• 가정과삶의질연구
• /
• 제8권1호
• /
• pp.157-170
• /
• 1990

본 연구는 미 L-A에 거주하는 한국이민 노인들의 특성을 파악하고, 그들의 생활만족도에 기여하는 결정요소들이 무엇인지 가려내며, 그 얻어진 결과를, 동일한 시각과 접근으로 시도되었던 미국 노인들에 대한 선행연구들의 결과와 비교 분석하였다. 연구는 1986년 12월에서 1987년 2월까지 3개월간 미 L-A 카운티에서 거주하는 55세 이상의 한국 이민노인 390명을 대상으로 설문지 조사를 실시하여 그중 192명을 자료분석에 사용하였다. 단계별 중다 회귀분석의 결과, 활동성의 제약정도, 결혼상태, 재정적인 안정, 교육정도, 연령증가 등 5가지 변인들의 특별히 한국노인의 생활만족도가 강한 연관성이 있었고, 반면 자신들이 평가한 건강상태, 지인과의 사회적인 상호작용, 미국거주 년한 등은 노후생활의 안녕에 전혀 직접적인 영향력을 행사하지 못했다. 그러나 자신들이 평가하는 건강상태는, 활동성의 제약 등과 같은 다른 변인에 미치는 효과를 통해서 생활만족도에 간접적으로 강하게 영향을 미치고 있었다. 이러한 결과를 선행연구에서 나타난 서구나 미국노인의 생활만족도 결정의 세 요인인 건강상태, 사회경제적 지위, 사회적 활동성과 비교해 볼때, 사회적 활동성과 연령증가 변인에서 서로 상반되는 대조를 보이고 있었다. 즉, 백인노인들은 나이가 듦에 따라 생활만족도가 낮아지거나 혹은, 연령증가와 생활만족도 사이에 별로 유의할 만한 관계를 보이지 않고 있으나, 본 연구에서의 한국노인은 나이를 먹으면서 오히려 생활만족도가 높은 것으로 나타났다. 한편, 사회적 활동성은, 백인노인의 생활만족도에 긍정적 혹을 부정적으로 가장 강하게 영향을 미치는 요인중 하나임에 반하여, 한국노인들은 이것이 자신들의 생활만족에 중요한 것이라 믿고는 있었지만 실제 통계학적으로는 영향력을 행사하지 못하는 요인이었다. 주거환경(자식과의 동거여부) 역시, 이제껏 한국사회에서 기대되어왔던 통념과는 달리, 한국노인의 생활만족도에 아무런 영향을 주지 못하고 있었다.

• 가정과삶의질연구
• /
• 제27권2호
• /
• pp.255-268
• /
• 2009

The purpose of this study was to deepen our understanding about mothers' parenting stress in multi-cultural families. The study was conducted through in-depth interviews of 6 mothers from Mongolia, Philippines, and Japan who were living in Seoul. The findings of this study were as follows. First, mothers of multi-cultural families had difficulties of giving birth and child rearing, especially in the earliest years of their children. They were not fully adapted to the ways of living in Korea with little social support from family members and neighbors. Second, they were worried about their children's development, particularly language development due to their lack of understanding and fluency in Korean. Third, they were concerned about the cultural and racial discrimination against their children. They expected their children to be treated and respected equally like ordinary Korean children. Fourth, they were anxious about the fact that their children might not acquire the basic academic skills before they enter the elementary schools. Furthermore, they were worried that their children might not get as much educational support as they want. Fifth, despite the burden of mother's role in Korea, they wished to get a job to support their children for better education. In conclusion, the marriage immigrant mothers experienced the stress due to the lack of social support, the discrimination against immigrants, the possibilities of their children's delays in development, the disparity in the level of support for educating their children and the high expectations about their children's education in Korean society. Therefore it is necessary for the policy makers to consider more practical support system for the multi-cultural families in order for the marriage immigrant mothers to build up self-confidence in child rearing and educating their children.

• 가족자원경영과 정책
• /
• 제12권2호
• /
• pp.121-140
• /
• 2008

The purpose of this study is to guide in providing quality services to meet the needs of married immigrants and their families. The researched agencies in this study were 14 public agencies and local government agencies, 21 married-immigrant family support centers, and 11 community social welfare centers located in the Seoul and Kyung-Gi areas. The program was categorized by the participating researchers, SPSS WIN 12.0 was used to calculate frequency, percentage and average then cross-tabulation was initiated. The results of the study are as follows: 1) The married-immigrant family support centers provide dominant services compared to public agencies and local government agencies, and community social welfare centers are located in the region of Seoul and Kyoung-Gi in the service areas of education, counseling, culture, child care and protect, support group and network. 2) All agencies provide service targeted to married immigrant women and their children 3) Three different types of agencies are mainly focused on providing Korean education programs. Married-immigrant family support centers and community social welfare centers are focused on providing computer skills programs. Public agencies and local government agencies are focused on providing vocation-oriented education. 4) Married-immigrant family support centers were investigated to service to the needs of married-immigrant families through networking with their neighboring communities.

• 복식
• /
• 제64권5호
• /
• pp.154-167
• /
• 2014

This study explored culture adaptive attitudes and donning practices of traditional dress among Chinese marriage immigrant women. Quantitative research was conducted on Korea-Chinese multicultural families. Participants were 291 married women in Seoul and Gyeonggi Province. The data was analyzed using frequency analysis, factor analysis, t-test and correlation analysis. The findings are as follows: First, positive relationship was found between Hanbok acceptance attitudes and Qipao transmission attitudes. The level of Qipao transmission attitudes was higher than Hanbok acceptance attitudes especially in the part of knowledge. Han Chinese showed stronger Qipao transmission attitudes than Korean Chinese. Immigrants without Korean nationality had stronger Qipao transmission attitudes. Higher education group and higher income group showed higher level both on Hanbok acceptance attitudes and Qipao transmission attitudes. Second, more than 50% of Chinese marriage immigrant women wore Hanbok once or twice per a year. On the other hand, only 24% of them wore Qipao. This result shows that there exists a gap in the Qipao transmission attitudes and donning practices. 44% of women wore both Hanbok and Qipao in their own wedding ceremony, 32% wore only Hanbok, and 19% wore only Qipao. 64% of women had an experience of wearing Hanbok on special days such as traditional holidays or family affairs, whereas only 29% had worn Qipao.

• 복식
• /
• 제67권4호
• /
• pp.1-20
• /
• 2017

Centered on Kathleen Kye, a designer who conveyed messages on social issues through her dresses, and established her own identity, this study aimed to examine what theme, method of expression and inner meaning her 'statement' had, as a way of expressing a critical awareness. After reviewing discussions by Duggan G. G. as well as dictionary definitions, statement fashion design can be defined as a work or fashion shows containing a message of a designer who is free from a particular trend or consumerism in various social issues. Statement fashion designers give opposing messages on social issues through their fashion collections. As a result, research shows that contemporary statement fashion designers are expressing themes of a fashion systems, fetishism, body image, collision, environment, as well as the socially disadvantaged by appropriation, reuse, slogan, metaphorical pattern and performance. Satire, awakening, challenge and support can be derived from the inner meaning of contemporary statement fashion design. In terms of the theme, method of expression and inner meaning, this study showed that KYE collection of the designer Kathleen Kye expresses critical awareness on the modern society. Research findings reveal that KYE collection include the following themes: long-term youth unemployment, conflict collision in war or on the Internet, fetishism by youth in a get-rich-quick fever, environmental issue causing destruction of an ecosystem by decrease in bee population, school violence and the socially disadvantaged related to alienated immigrants. Also, as a method of expression themes, such as metaphorical patterns, were used. The patterns used images including a skeleton, gun, heart, rope, plaster, homeless box, bee, honeycomb, chain and a slot machine. On the other hand, the inner meaning of statement in KYE collection showed satire on social issues, awakening on social issues unrecognized by the masses, and support for the socially disadvantaged.

• Asian Pacific Journal of Cancer Prevention
• /
• 제15권18호
• /
• pp.7679-7686
• /
• 2014

Background: This study aimed to seek insights into Chinese women's lay beliefs about cervical cancer causal attributions and prevention. Materials and Methods: Twenty-three new immigrant adult women from Mainland China and thirty-five Hong Kong adult women underwent semi-structured in-depth interviews. Interviews were audio taped, transcribed and analyzed using a Grounded Theory approach. Results: This study generated three foci: causal beliefs about cervical cancer, perceived risk of cervical cancer, and beliefs about cervical cancer prevention. Personal risky practices, contaminated food and environment pollution were perceived as the primary causes of cervical cancer. New immigrant women more likely attributed cervical cancer to external factors. Most participants perceived cervical cancer as an important common fatal female cancer with increased risk/prevalence. Many participants, particularly new immigrant women participants, expressed helplessness about cervical cancer prevention due to lack of knowledge of prevention, it being perceived as beyond individual control. Many new immigrant participants had never undergone regular cervical screening while almost all Hong Kong participants had done so. Conclusions: Some Chinese women hold pessimistic beliefs about cervical cancer prevention with inadequate knowledge about risk factors. Future cervical cancer prevention programs should provide more information and include capacity building to increase Chinese women's knowledge and self-efficacy towards cervical cancer prevention.

• 복식문화연구
• /
• 제23권6호
• /
• pp.972-986
• /
• 2015

This study seeks to explore the relationship between clothing adaptation and acculturation for married Chinese immigrant women. In addition, it aims to analyze the differences in their clothing consumption behaviors according to acculturation level. To achieve these purposes, a quantitative research study was conducted on 291 wives of Korean-Chinese multicultural families in Seoul and Gyeonggi. The data was analyzed using factor analysis, cluster analysis, ANOVA, and the Duncun test. The findings were as follows. First, the women were divided into three groups based on their level of acculturation, which was defined as 'assimilated', 'marginalized' and 'segregated'. Second, the relationship between their acculturation level and their clothing adaptation was identified. The marginalized group had the lowest level of clothing adaptation. Third, the groups' differences in clothing selection criteria were analyzed. The segregated group considered the practical aspects (price, color, quality) of clothing to be more important than the other groups. The marginalized group scored the lowest in valuing the aesthetic factors (design, style, trendiness) of clothing. Finally, conformity of clothing consumption varied significantly based on acculturation level. The assimilated and marginalized groups showed higher levels conformity than did the segregated group. Clothing purchase location also varied significantly between the three groups. The assimilated and marginalized groups preferred online shopping, but members of the segregated group preferred to carry out their shopping off-line. This study showed that clothing adaptation and clothing consumption behaviors play key roles in understanding the acculturation of multicultural families.

• 한국치위생학회지
• /
• 제15권5호
• /
• pp.865-872
• /
• 2015

Objectives: The purpose of the study is to investigate the oral health characteristics of the multicultural international marriage women in Gimcheon, Gyeongbuk in Korea. Methods: The subjects were 73 multicultural international marriage women in Gimcheon, Gyeongbuk in Korea. The study methods consisted of direct interview with the subjects and oral examination through dental mirror and head lamp by one dentist and two dental hygienists. The questionnaire included the use of medical services, oral health education experience, subjective oral health awareness, toothbrushing, and sociodemographical characteristics of the subjects. Results: There were significant correlations between the subjective oral health awareness, oral health behavior and DMFT index. The subjective oral health awareness significantly changed after the international marriage in Korea. The recognition of subjective oral health status significantly improved after the oral health education by the dentist and the dental hygienist. Conclusions: The subjective oral health status of the international marriage women improved significantly after immigration into Korea. Therefore, Korean government should try to provide the better medical services to the international marriage women and protect their human rights as Korean immigrants on the basis of the Law.

• 한국경제지리학회지
• /
• 제16권3호
• /
• pp.359-371
• /
• 2013

베트남은 세계 2위의 커피 수출국이며, 베트남의 커피의 약 32.4%는 상업작물 재배 중심인 닥락지역에서 생산되고 있다. 커피는 닥락성(省)의 주요 수입원이며, 2010년 현재 닥락성(省) 전체 수출액의 약 85%를, 또 베트남 전체 수출액의 약 40%를 차지하고 있다. 이러한 닥락지역 커피생산의 급속한 성장은 닥락성(省)과 커피재배 농가에게 상당한 경제적 이익을 안겨주었지만, 동시에 해당지역의 원주민인 소수민족과의 토지분쟁을 비롯하여 적지않은 문제점도 노정시켰다. 이 연구는 먼저 닥락지역에서의 커피재배 개발이 지역의 토지유동성에 미친 영향을 고찰하고, 이러한 토지유동성 증가가 두 그룹의 지역주민 (베트남 주류민족인 킨족과 소수민족) 간의 생업에 미친 영향에 관해 검토하였다. 분석 결과, 닥락지역에서의 커피재배 개발은 사실상의 개별적 토지소유를 촉진하고, 이는 킨족 이주자들의 토지 점유가 증가함에 따라 소수민족 원주민들의 관습적 토지이용을 무시하는 과정에서 강화되었다는 것이 밝혀졌다.

• 가정과삶의질연구
• /
• 제28권1호
• /
• pp.25-36
• /
• 2010

The purpose of this study is to understand a ChoSun-jok female domesic worker's experience in a Korean home. This study adopted hermeneutic phenomenological method which was developed by van Manen. The participant for this study was a ChoSun-jok woman who had worked as a care-giver and housekeeper in Korean home for more than 2 years. She missed the time when she was raising her own daughter and son and expected the time that her family would be together. So, her present time wears away for her stable future in Korea which give an opportunity to make a good money. Also, she realized that she was a marginal existence : it meant she was neither a family member nor truly worker. She nursed the Korean children and did for the Korean family for money but wanted to be treated as a family member like a grandmother who could be honored about what she had done for the family. She felt that she was disregarded from the family when she miscommunicated with them because of the difference between cultures. She anticipated that she was appreciated for being here in the Korean home.