• 대한가정학회지
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• 제30권1호
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• pp.257-265
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• 1992

The purpose of this study was to compare the differences between traditional and nontraditional college women in regard to personality and family background characteristics. Subjects were 180 college women majoring in Education, Nursing, Medicine, and Law. ANOVA and discriminant analysis were conducted to analyze the data. The results showed that nontraditional women scored significantly higher in acacemic achievement, SES, and parental support and influence than traditional women. SES, psychological masculinity, and parental support and influence were the most powerful predictors of nontraditional career orientation. Suggestions were made regarding precautions and need of cross-cultral study.

• 문화기술의 융합
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• 제10권3호
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• pp.53-59
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• 2024

소설 '분노의 포도'는, 오클라호마에서 캘리포니아로 이주할 수밖에 없었던 톰 조드 가문의 이주 여정과 캘리포니아에서의 역경을 통해 대공황 시대 미국민들의 고통스러운 현실을 보여주고, 그들의 분노에 대한 공감과 형제애적 해결에 대한 희망을 제시한다. 이 글은 각 소설적 상황을 소재로 헌법, 노동법, 경쟁법적 관점에서의 제도적 해결책을 제시하고 있다. 헌법적 관점에서 오클라호마 소작농들의 빈곤이 선택의 결과가 아닌 자연환경과 자본집중화 탓에 비롯된 현실이므로 국가가 개입하여 최저생활을 보장해주는 것이 평등권 실현이라는 점을 제시하고, 노동법적 관점에서 근로자공급사업이 노동력의 중간착취에 해당하므로 위헌이고 조드 가족과 같은 이주민들에게 노동조합을 결성할 권리가 있으며, 경쟁법적 관점에서 대지주들의 과일가격 설정이 약탈적 가격설정에 해당하고, 농장주들이 유사하게 낮은 임금을 지불하려고 하는 것이 담합에 해당한다는 점을 보였다. 이를 통해 법제도가 현재 있을 법한 대중의 분노를 해결해야 하는 수단임을 인식시키고, 소설 속 이야기가 소수자에 대한 공감과 이해를 가져올 수 있는 소재임을 보여주려 하였다. 소설 읽기가 실질적 차원의 법 해석과 정의로운 사회의 지표로서 타인에 대한 공감을 이끌어내는 방법이 되기를 희망한다.

• 복식문화연구
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• 제11권5호
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• pp.753-766
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• 2003

The purpose of this study was to examine the cases of the family head's costume culture and to apply them to field experience education of adolescent's home economics subject. To examine the family head's costume culture, women in the family head in the Hampyeong area, Jeollanam-do were selected and interviewed. The focus of examining the family head's costume culture was on the life story of the family head, the reason to wear or possess such costume, and a motive of making. The findings of the head family's costume culture suggests that the head family of the Mos of Hampyeong had unique shroud making and custom. Also it was found that the eldest daughters-in-law of the Lees of Hampyeong have horizontally exchanged the information of the family head's costume with village women of the same family. They have initiated their costume culture directly through their daughters and it had the great influence on after-ages. The learning program for youth to experience the head family's costume culture consisted of four subjects:(l)Educating the family head's traditional living culture including etiquette training, (2)head family village walk, (3)experiencing the family head's clothes life including natural dyeing and sewing, and (4)a field trip of Hampyeong Local Life Culture Museum. For a model experience of the family head's costume life culture, three families with middle and high schoolers participated in 8- hour experience learning program. To examine the effect of learning program to experience the family head's costume culture, youth and their parents who participated in the program were asked open-ended questions, which included the content validity of experience learning, impressive experience, model experience level(difficulty), and expected effect after a model experience. As a result, their responses were found positive.

• 한국콘텐츠학회논문지
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• 제11권5호
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• pp.317-327
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• 2011

이 논문에서는 세계화를 통하여 한국에서 급속하게 증가하는 여성결혼이민에 따른 다문화가족이 직면하고 있는 위장.계약결혼, 그리고 잦은 이혼, 특히 농촌 여성결혼이민자들이 겪고 있는 문화차이에 따른 부부갈등, 부부간의 폭력과 학대 등 인종, 계층, 지역을 떠나 인류의 보편적 가치에 반하는 현실적인 인권문제를 어떻게 효과적으로 보장하고, 그들이 우리사회의 일원으로 쉽게 적응할 수 있도록 법제도적인 관점에서 살펴보았다. 이 논문은 결혼이민자의 가정을 위기의 상태로 계속 방치할 경우 막대한 사회적 비용과 함께 향후 사회통합에 심각한 장애로 대두될 것임은 명확 관화한 일이기에, 다문화사회라고 하는 현실에 대처하는 각국의 입법례에 관하여 연구 검토하고, 민주 인권 평화의 도시를 표방하면서 유엔인권도시를 역점사업으로 추진하고 있는 광주광역시에서의 결혼이주여성 실태조사를 통해 기존의 통계자료와 비교해 보면서 한국의 <다문화가족지원법>의 문제점과 <결혼 중개업의 관리에 관한 법률> 및 <국적법>에 대한 개선방안을 제시하고 있다.

• 가정과삶의질연구
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• 제21권5호
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• pp.145-153
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• 2003

The Ministry of Construction & Transportation revised the full text of 'The Act for Promoting Housing Construction' that concentrated to the quantitative supply of houses into 'Housing Act' in order to improve the quantity as well as quality of housing construction and management, such as housing welfare, management or improvement of previous houses, in October 2002. Accordingly, local authority need to play more critical roles in the area of multi-family housing management and remodeling. The desirable roles of local authority called for the need are like followings: 1. Local authority should provide professional knowledge for education, direction and consultation of multi-family housing management rather keeping the previous role to control, manage and regulate it. 2. The multi-family housing management should be changed from administration and punishment to incentive-centered institutions. 3. It is necessary to consider neglected people, such as occupants of rental apartment or of a small-sized multi-family housing, who have been excepted from the subject of obligatory management under the current law. 4. For harmonious and professional housing management, local authority need to support the establishment or special companies for housing management and to strengthen the audit on trust management companies. 5. It calls for the studies on management guideline of multi-family housing, standardization of management specifics, reasonable standard for special mending appropriation amount, etc. 6. They should lead the composition of a community by residents harmoniously and support the encouragement of community consciousness to live together.

• 가족자원경영과 정책
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• 제17권2호
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• pp.121-145
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• 2013

The purpose of this study is to understand married female immigrants' life adjustment process in Korea by explaining the resources to which they have access and how they use them. The data were collected through in-depth interviews with ten female participants who have more than one child, have participated in programs of the multicultural family support center, have work experience, can communicate with Koreans, and live in Daegu. The major findings are as follows. The participants' personal resources differed. English language skills were very useful resources for making money and for earning the respect of family members and others. However, the participants without English language skills had sincerely and actively tried to learn the Korean language and gain bilingual competence. The participants obtained diverse family resources from their husbands and parents-in-law after adapting themselves to perform their gender role. Further, the participants used the social resources offered by public support systems as a starting point for learning the Korean language in their early adaptation process, and formed personal networks with staff members at the multicultural family support center. The results show that the participants used many kinds of resources for acculturation by interacting positively with their environment. Moreover, the resources from diverse levels of their environments affected their acculturation process.

• 가정과삶의질연구
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• 제8권2호
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• pp.49-68
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• 1990

Family Life Education(FLE) is an educational specialty which was originated in reaction to changing social conditions, industrialization, and urbanization It deals with the perceived inadequacies of families to cope with these changes, thereby reducing social problems involved with and improving family life. With an assumption that the studies about FLE have not been so active in Korea, the present thesis examines the FLE in Korea; i.e. the definition, the objectives, the scope, the approximation of family life education, and the necessity of marital education in Korea based upon the published theories of FLE in th United Stated of America. Also it attempts to formulate a tentative plan for the promotion of a FLE program in Korea. The concept of FLE in Korea was manifested in the social educational law and life-span education, specified as the 4th among ten presidential regulations; and it has drawn an institutional, governmental attention It is defined as " the life-span developmental education to enhance the quality of human life, to solve family problem, to develop an individual's potentiality, and to strengthen the family correlations." of the FLE programs, the marital education is considered one of the crucial subjects because it is the core of the family life. With this premise, FLE tries to support the healthy marital relations, , subsequently helping to explore the family potentiality and to strengthen family ties, Considering the seemingly dual characteristics of the Korean family types, the contents of marital education program should be consisted of the following; marital communication, role cooperation, and effective expressions of mutual affection, In addition, reciprocal understanding and cooperation of the married couples to overcome the differences of value, personality, hobby, and religion, the educational methods in raising kids, and the effective management of home economics should be included. The objects of the FLE program are unmarried, pre-married, and married persons. Fro the married persons, the FLE program should be arranged in accordance with their marital status divided by the family life cycle so that they may prevent possible family problems at each stage of the family life. Also, to prevent the problems incurred in the curse of carrying out family functions, the FLE program should be provided with on the basis of a family unit, thereby improving the quality of the family functions.

• 대한간호
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• 제34권3호
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• pp.69-84
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• 1995

The purpose of this study was to identify caregivers of the elderly, the pattern of the caregivers' caring behaviors, and the cultural principles of patterns of caring behaviors practiced in a Korean minority community, Yanbian. To clarify these, an ethnographic approach was used. The fieldwork for this study was conducted from Aug. 24, 1993 to May 20, 1994. The informants were 16 natives, age 60 or more, who were members of a large family of three generations. The results of the study are as follows. The caregivers for the elderly were family, kinship and community groups. Family caregivers for the elderly were spouses, sons, daughters-in-law, grandchildren, sons of former wives, sons of former husbands, adopted sons. daughters and sons-in-law. The elderly had caregivers who were part of the kinship group. Three community groups provided care for the elderly. The three community groups were Dokbozo. a formal large organization for the elderly. the same age group as an informal small meeting for the elderly, and other community younger groups. The findings of this study indicated that family caregivers, especially spouses and sons, are the significant others of the elderly, and comminuty groups are better caring groups than kinship relatives. This study identified forty-three different kind of caring behaviors. They were divided into fifteen behavior patterns. These patterns integrated into five categories : soo-bal(¼?¹ß), protecting, respect, support, jung(?×). For physical comfort, soo-bal and protecting were conducted. For the comfort of mind, respect. support, and jung were conducted. The comfort of mind are better than physical comfort for the elderly. Cultural principles of caring behaviors were group membership, reciprocity, and harmony. But there was no hierarchy priciple. And these three principles provide best caring together at the same time. This study provides significant data for nursing research, theory and practice.

• 한국융합학회논문지
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• 제10권4호
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• pp.295-302
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• 2019

본 연구는 국내에서 발표된 다문화 가정 관련 간호연구 동향을 살펴보고 향후 간호연구 방향을 제시하기 위해 시행되었다. 다문화 가정의 여성, 남편, 자녀와 시어머니를 대상으로 한 2008년부터 2016년까지의 간호연구를 분석 하였다. 다문화 가정 관련 간호연구는 2011년 이후 꾸준히 증가되고 있었으며, 학술지 게재가 많았으나, 학위논문의 학술지 게재률은 낮았다. 순수 실험연구는 2014년 이후 시작 되었으며 실험연구의 대부분이 유사 실험연구이었다. 연구대상자는 결혼이주여성이 중심이었고 자녀, 남편, 시어머니, 부부에 대한 연구가 매우 부족하였다. 결혼이주여성의 출신국가에 따라 연구도구가 번역되어 사용되었으나, 타당도와 신뢰도 검증이 미흡하였으며, 통역사의 도움 없이 진행된 논문의 비율이 높았다. 이러한 연구결과를 바탕으로 향후 실험연구의 확대와 결혼이주여성의 모국어로 번역된 연구도구의 개발과 통역사의 활용이 필요함을 제언한다.

• 디지털융복합연구
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• 제12권8호
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• pp.501-513
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• 2014

본 연구는 시부모를 동거부양하고 있거나 그러한 경험이 있으며 혼인연령이 5년 이상 된 한국의 기혼여성, 결혼이주 중국여성, 결혼이주 일본여성을 대상으로 하여 한국에서의 시부모부양경험을 파악하는데 연구의 목적이 있다. 부양경험을 잘 표현할 수 있는 대상자를 포함하기 위해 의도적 표집을 사용하였다. 결혼이주 중국여성과 일본여성의 경우, 다문화가족지원센터에 등록된 결혼이주여성 중 비교적 한국어 의사소통이 원활하고, 혼인연령이 5년 이상 되었으며, 시부모와 부양경험이 있는 여성을 국가별로 5명 이상씩 추천받았고, 한국 기혼여성의 경우 주변의 추천을 받았다. 연구 예비 참여자에게 전화로 연구취지를 설명하고 연구 동의를 구하였으며, 연구 참여에 동의한 대상자에게 서면으로 동의서를 받고 심층면담을 진행하였다. 심층면접 내용의 분석을 위해서는 Colaizzi의 현상학적 연구 방법을 선택하였다. 연구결과 본질주제는 '효 문화의 전통성에 대한 긍정적 인식', '주변의 도움과 격려', '고단한 시집살이', '적응하기 어려운 한국의 가족문화', '남성 중심적인 불합리한 가부장적 문화'였다.