• 무역학회지
• /
• 제44권6호
• /
• pp.285-302
• /
• 2019

Good faith is difficult to define due to the facts that there is not an objective and concrete concept of good faith, and good faith in contracts for the international sale of goods is a principle that parties to the contract must act with sincerity as members of a social community. The Korean Supreme Court shall pay attention to setting the applicable standards that can be universally applied to good faith based on the self-established criteria. Through such effort, it is possible not only to realize the value of concrete validity pursued by the general clause of good faith but also to realize the value of legal stability by assuring the predictability of results when applying good faith. In the modern sense, it can be said that the arbitrary application of general rules rather than the escape and general clauses is a problematic situation in the application of good faith, but this problem can be solved by setting a reasonable standard of good faith. This paper studies good faith in the view of Korean law, international laws, and related cases in contract law. The purpose of this paper is to find the problems and solutions of the practical application of good faith by analyzing the Korean case (2009Da86000), which undermined the legal stability of good faith in Korea.

• 디지털융복합연구
• /
• 제12권1호
• /
• pp.141-148
• /
• 2014

본 연구는 조직에서 구성원들에게 제공하는 경영 이념 교육과 관리자의 조직의 이념 교육에 대한 신념이 직무 만족에 미치는 영향을 살펴보기 위해 수행되었다. 분석 결과 조직의 이념에 대한 관리자의 성향은 직무 갈등에 유의한 영향을 미치는 것으로 나타났다. 또한 관리자의 성향은 직무 만족에도 유의한 영향을 미치는 것으로 나타났다. 반면에 이념 교육과 직무 갈등은 직무만족에 아무런 영향을 미치지 않는 것으로 나타났다.

• 무역상무연구
• /
• 제43권
• /
• pp.3-23
• /
• 2009

The meaning of Good faith is honest intent to act without taking an unfair advantage over another person or to fulfill a promise to act, even when some legal technicality is not fulfilled. The term is applied to all kinds of transactions. According to the CISG only regulated Art. 7. that is in the interpretation of this Convention, regard is to be had to its international character and to the need to promote uniformity in its application and the observance of good faith in international trade (1) and questions concerning matters governed by this Convention which are not expressly settled in it are to be settled in conformity with the general principles on which it is based or, in the absence of such principles, in conformity with the law applicable by virtue of the rules of private international law (2). In the other hand PICC is related to the good faith and fair dealing, each party must act in accordance with good faith and fair dealing in international trade (1) and the parties may not exclude or limit this duty (2). Good faith of PECL is these principles should be interpreted and developed in accordance with their purposes. In particular, regard should be had to the need to promote good faith and fair dealing, certainty in contractual relationships and uniformity of application. Further more regarding to the good faith and fair dealing, same to the PICC regulations.

• 무역상무연구
• /
• 제62권
• /
• pp.135-178
• /
• 2014

The Uniform Commercial Code (UCC) sets the standards of good faith in a commercial transaction for the sale of goods. With every sales contract, there is an implied obligation for both the seller and the buyer to negotiate the contract and perform under the terms of the contract in good faith. The agreement between both parties and the customs in the industry determine how the good faith standard should be applied to a particular transaction. Generally, the meaning of good faith, though always based on honesty, may vary depending on the specific context in which it is used. A person is said to buy in good faith when he or she holds an honest belief in his or her right or title to the property and has no knowledge or reason to know of any defect in the title. In section 1-201 of the UCC good faith is defined generally as "honesty in fact in the conduct or transaction concerned." Article 2 of the UCC says "good faith in the case of a merchant means honesty in fact and the observance of reasonable commercial standards of fair dealing in the trade." The sales contract will generally determine which party is required to perform first. This provision helps to determine if the buyer or the seller is in breach of the agreement due to failing to perform as stated by the contract. Either the seller must deliver the items before the buyer is required to accept and pay or the buyer must pay for the items before the seller has the duty to act in good faith and deliver the items in a reasonable manner. If the contract does not specifically define who is required to perform, industry customs and fair trade may determine what is acceptable for the transaction. Under the UCC, the buyer is required to pay for the goods when they are delivered, unless the contract states otherwise. Therefore, the UCC imposes an obligation of good faith on the performance of every contract or duty under its purview. The law also generally requires good faith of fiduciaries and agents acting on behalf of their principals. This article discusses problems of the principles of good faith under the UCC. Specifically, this paper focuses on the interpretation of UCC sections and analysis of various cases. By comparing, also, UCC and Korean law, the paper proposes some implications of good faith issues for Korean law.

• 기독교교육논총
• /
• 제68권
• /
• pp.113-140
• /
• 2021

오늘의 가정에서 자녀의 신앙교육은 매우 어려운 시기에 놓여 있다고 할 것이다. 더욱이 코로나 19 팬데믹을 겪으면서 가정에서의 신앙교육이 절실하게 요구되고 있다. 그러나 사회가 급변하면서 가정 또한 급격히 변해가고 있다. 현 사회가 다원화와 개인화가 되어가면서 가정이 교육적인 기능을 상실한 것이다. 즉 기독교 가정에서의 신앙교육이 무너져 내려져 있음을 즉시 할 수 있다. 그 이유는 오늘의 가정에서 신앙교육의 문제는 원활하지 못한 의사소통에 있다. 의사소통의 문제는 부모와 자녀가 개인주의, 자본주의로 인한 가치관의 변화가 자녀세대와 가치관의 차이가 확대됨으로 의사소통이 어려워졌다. 더불어 세대 간 문화의 단절로 인한 가정에서의 대화단절이 신앙교육의 방해 요소가 되고 있다. 기독교 가정의 교육적 기능을 회복하는 일이 시급하고도 절실하게 필요하다. 부모가 자녀들에게 기독교 신앙교육을 실행할 때 자녀들은 올바르게 성장할 수 있다. 가정에서 신앙교육의 목적과 기능을 회복하기 위하여 자녀와의 의사소통이 절실히 요구된다. 부모와 자녀의 의사소통은 자녀의 신앙교육 동기에 영향을 미치는 중요한 요인이다. 부모와 자녀의 의사소통이 개방적이고 긍정적인 양육 태도는 신앙교육에 대한 동기 부여가 충분히 확보될 필요가 있다. 가정에서의 신앙교육의 부재라는 당면한 문제 해결하기 위하여 부모와 자녀의 의사소통을 통한 신앙교육 회복을 위한 대안을 제시하고자 한다. 첫째 가정에서 신앙교육의 필요성을 이야기할 것이다. 둘째 신앙교육의 시작 의사소통에 대하여 고찰하게 될 것이다. 그리고 세 번째로 신앙교육을 실행하기 위한 가정에서 의사소통과 그 방법들을 제시할 것이다. 이 연구는 기독교 가정의 신앙교육을 회복하고 실행하기 위한 실마리를 제시하는 계기가 될 것이다.

• 한국영어학회지:영어학
• /
• 제2권2호
• /
• pp.185-205
• /
• 2002

Within the framework of Generalized Sympathy (GS) (Jun 1999), this paper investigates the reasons why phonological rules such as Cluster Simplification, Closed Syllable ${\ae}$-Tensing, and Belfast Dentalization overapply or underapply in Class 2 affixed words in English. According to GS, a morphologically independent word can be treated as a derived word in that it is assumed to have any possible outputs as bases to resemble. As a result, a correspondence relation is triggered between a morphologically independent word being represented as Derived (D) and any possible outputs represented as Base (B), i.e., BD-Faith. In analyses of affixed words, BA-Faith is evoked, instead of BD-Faith. Furthermore, as Benua (1997) suggests, BA-Faith is classified into two correspondence relations; $BA_1$-Faith between Base and Class 1 affixed words, and $BA_2$-Faith between Base and Class 2 affixed words. When the $BA_1$-Faith takes precedence over phonological constraints three rules misapply in Class 2 affixed words. In other words, the misapplications are driven by base-identity effects.

• 비교문화연구
• /
• 제25권
• /
• pp.185-212
• /
• 2011

The faith in St. Mary of Guadalupe is supposed to be concerned not as reminiscence of historical events or legends, but organic product of having nowness. It's an organism that can not be stay in a fixed type. From the perspectives of syncretism the coexistence of heterogeneous elements (Symbiosis) between Catholicism and Aztec's religion has been changed constantly depending on the necessity and function of the subjects who have dreamed the social integration. It's fundamentally clear that the faith in St. Mary of Guadalupe is still valid phenomenon in the modern Mexican society and that the faith is an aspect of popular catholicism which includes the remaining elements of the religion of the Aztecs. This is to understand the meanings of the perception of the contemporary mexicans on the phenomenon for the faith in St. Mary of Guadalupe. Through in-depth interviews, it is revealed that a high rate of sharing of the information does not mean the proportional acceptance of the history. It's a interesting point to see that the mexicans consider the faith in St. Mary of Guadalupe catholic belief, having a feeling of strong tie between themselves and the Aztec's religion. In spite of the historical conflicts over the veracity of St. Mary of Gaudalupe, the majority of the contemporary mexicans consider the faith positive element to consolidate the nationality and socio-cultural identity of $M{\acute{e}}xico$ against the socio-political and ethnic conflicts in the Mexican Society.

• 무역상무연구
• /
• 제13권
• /
• pp.365-387
• /
• 2000

One of the central and primary doctrine of the law of marine insurance is that the contract of indemnity entered into by assured and insurer is a contract of the utmost good faith. The notion of utmost good faith is a well established doctrine derived from the celebrated case of Carter v. Boehm(1766), decided long before the inception of the Marine Insurance Act(MIA). With the codification of the law, the principle found expression in sections $17{\sim}20$ of the MIA 1906. In section 17 is presented the general duty to observe the utmost good faith, with the following sections introducing particular aspects of the doctrine, namely, the duty of the assured and brokers to disclose material circumstances, and to avoid making misrepresentations. It is somewhat surprising that section 17, being a long founded doctrine, has not attracted the attention of the courts until very recently. Given that the most significant manifestations of uberrimae fidei are non-disclosure and misrepresentations, fulfillment of the obligation of utmost good faith was, not unreasonably, for a long time perceived in terms of the duty to disclose and not to misrepresent. However, Black King Shipping Corporation v. Massie, 'Litsion Pride'(1985) has clarified that the duty of disclosure stems from the duty of utmost good faith, and not vice versa. The duty of utmost good faith is an independent and overriding duty, with the ensuring sections on disclosure and representations providing mere illustrations of that duty. It is now clear that there are important questions with regard to the general doctrine and as to the nature and scope of any duty of good faith continuing after the contract of insurance is made which require separate and fuller discussion. The purpose of this paper is to review the nature and scope of the duty of utmost good faith.

• 한국콘텐츠학회논문지
• /
• 제22권6호
• /
• pp.428-438
• /
• 2022

본 연구는 약사여래 신앙의 현대적 의미와 신앙적 가치를 고찰하는 데 목적을 두었다. 이에 따라 약사여래에 관한 대표적 문헌인 『약사경』을 비롯해 여러 문헌 자료에 기초해 약사여래 신앙에 대한 이론적 배경에 대해 고찰을 하였고, 뒤이어 약사여래 신앙의 2가지 핵심 지향점인 질병의 치유와 횡사의 구제를 종류 및 유형, 방법으로 구분해 분석 틀을 설정한 뒤 내용 분석을 하였다. 본 연구의 결과로서 약사여래 신앙이 갖는 현대적 의미와 신앙적 가치를 다음과 같이 제시하였다. 먼저 약사여래 신앙이 갖는 현대적 의미이다. 약사여래 신앙은 첫째, 질병이 치료가 아닌 치유의 대상이라는 관점 전환을 촉진한다. 둘째, 약사여래 신앙은 질병을 의학적 질환뿐만 아니라 장애로까지 확대하여 치유의 대상으로 삼는다. 셋째, 약사여래 신앙은 마음의 긍정성을 강화하는 수행을 통해 치유를 도모한다. 다음 약사여래 신앙이 갖는 신앙적 가치이다. 약사여래 신앙은 첫째, 신앙적 수용성이 강력하다. 둘째, 약사여래 신앙은 종교와 종파를 뛰어넘어 현대인에게 수용되고 있다는 특징을 갖고 있다. 이러한 연구 결과를 토대로 본 연구는 질병과 횡사 등으로 일상생활 속에서 고통에 시달리고 있는 현대인들의 삶의 질 증진을 위한 제언을 하였다.

• 대순사상논총
• /
• 제22권
• /
• pp.345-385
• /
• 2014

The object of this thesis is to consider the meaning of sincerity(誠), reverence(敬) and faith(信) through Cha gyungseok's historical record. Cha gyungseok(車京石, 1880-1936) is a key disciple of Kang Jeungsan Sangjenim(姜甑山, 1871~1909) to whom Cha kyungseok has begun to follow since 1907, completing his wandering around Yeonghak-gye(英學契), Iljin-hoe(一進會) and Cheondo-gyo(天道敎) after the loss of his father[Cha Jikoo(車致九), 1851-1894] in Tonghak peasants revolution. To examine the meaning of sincerity, reverence and faith as cardinal points in Daesoonjinrihoe(大巡眞理會) creed, this research has taken note of Cha kyungseok's sincerity, reverence and faith who is said to be thought of himself as a head of Reconstruction Work for the Tonghak spitit's resolution of grievances, despite the Sangjenim's intention of using him for different usage due to his sincerity, reverence and faith. Especially, emphasis was given to the illumination of Cha gyungseok's change of sincerity, reverence and faith through closely reviewing his life prior to the encounter with Sangjenim, the process of following Sangjenim and his whereabouts after the ascension of Sangjenim. In addition, through Jeonkyeong(典經), this research also examines Cha kyeong seok's sincerity, reverence and faith along with his ambition contained in that sincerity, reverence and faith. Up to his ascension, Sangjenim has never saved his advice on Cha gyungseok's ambition. Leaving Sangjenim's advice behind, Cha gyungseok moves on to become a head of the Reconstruction Work for the Tonghak spitit's resolution of grievances without deserting the dream of being the Son of Heaven. Although, he showed his prowess as a religious sect leader called Bocheon-gyo boasting its 6 million believers and as a provisional emperor of the country named Sikuk, he ends his life as a head for the Resolution of grievances of kings, princes, generals and premiers due to the change of faith on Sangjenim and interruption of Japanese Imperial Government, without accomplishing his dream. The feature of past disciples suggests the direction of cultivation for our cultivators. Through Cha gyungseok's sincerity, reverence and faith, we could look back upon the meaning of sincerity, reverence and faith and conclude that a real sincerity, reverence and faith is the heart-mind trying to participate in Reconstruction Work of Heaven and Earth with a pure mind, contrary to the one coming out of greed.