• 제목/요약/키워드: cultural meaning

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건축의 문화적 현대화에 있어 신화와 기호의 의미에 관한 연구 -철학가 카시러와 기호학자 퍼스의 사유방식을 중심으로- (A Study on the Meaning of Myth and Sign in the Matter of Cultural Modernization of Architecture - focused on the thinking of Ernst Cassirer and Charles Sanders Peirce -)

  • 변태호
    • 건축역사연구
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    • 제12권4호
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    • pp.49-62
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    • 2003
  • Vesely explains, the main source of our confusion and nihilism comes most probably from the ambiguous relationship between modem architecture, technology and aesthetics. Also, to overcome such crucial problems, many theorists recently emphasize to take part in cultural civilization and to preserve creative genes of great culture that is based on our interpretation of 'ethical and mythical nucleus of mankind,' rather than in technical modernization that constitutes a sort of subtle destruction of mytho-ethical nucleus of a society. They for architecture also strongly stress on a mythopoetic imagination and an ontological construction of building, which could make a form symbolic and mythical rather than mathematical and aesthetic representation. On this point, 'myth' becomes a vital idea for constructing and construing architectural form and space. And it is also one of the essential concepts to understand both the motive power of cultural continuation of place and the meaning of architecture. Nevertheless, its meaning and the citation of word in architectural essay are still obscure. It might be because the original concept of myth not only has been lain in the matter of philosophical contemplation. Thus, the intention of the research is focused on lightening the meaning of myth in architectural term. Especially, it is, first, concentrated on interpreting philosopher Ernst Cassirer's reflections which were written in order to emphasize the importance of 'mythical consciousness' for the world's cultural civilization. And, the second, it will continue to interpret the myth as a sign within the semiotic concept of Charles Sanders Peirce, and further to emphasis the significance of mythic signs for the continuance of artistic and cultural idea including architecture. The contents of the paper is not that of architectural planning and design methodology, rather architectural philosophy and epistemology. Nevertheless, in regard to architecture, the research will, against today's un-discriminated use of symbolic motifs and instrumental representation of form, suggest a concrete architectural and aesthetic theory of myth and sign, especially of the relationship between the idea of semiology and the function of cultural continuity.

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여성잡지에 나타난 속옷광고의 문화적 의미 연구 (A Study on the Cultural Meanings of Underclothes Advertisements in Women's Magazines)

  • 김미영;한명숙
    • 복식문화연구
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    • 제9권5호
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    • pp.783-797
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    • 2001
  • This study examines the cultural meanings of underclothes advertisements through the analysis of advertisement messages appeared in women's magazines of Korea which are , and published between 1965 and 1999 mainly targeting the women at the age of 20s through 40s. The method of study is mainly qualitative with subsidiary citations from the results of content analysis. The advertisement messages identified in underclothes advertisements are 1) body care, 2) gender role, 3) commercialization of eroticism, 4) feminism, 5) men's social status and masculinity, 6) social issues of concern and ideologies of the time. Advertisements produce a new meaning through a dynamic mixture of the advertisement's visual and verbal factors. Such a new meaning then can become a part of culture and therefore we can obtain insights of a society culture by analyzing the advertisement messages of underclothes advertisements. Advertisements bring definite changes to the culture through long-term and implicit influences on the constituents of the culture.

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백제 유물 진묘수(石獸)를 활용한 스토리텔링 문화상품 제안 (A proposal for storytelling cultural products using Baekje Relic Jinmyosu (Guarding animals in tombs))

  • 라선정
    • 한국의상디자인학회지
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    • 제22권4호
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    • pp.17-24
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    • 2020
  • Storytelling, a medium that arouses the customers' purchasing need by playing on their emotions, is the best content that can be used as it can increase the value of goods using information. This paper's significance is that it suggests cultural products that can be used by using Baeke relic Jinmyosu (Guard Animals) as a motif. The purpose was to present the possibility of high value-added cultural products using storytelling techniques. This study developed storytelling by adding the meaning of Jinmyo and Beoksa, who calm protected their masters from evil forces with horns and wings, and has the meaning of ascending into heaven and guiding the soul on the right path. That image gives a glimpse of originality and differentiation to Baekje. This study proposed 4 cultural products as 'Keeper Stone Mason' and 4 'Stone Mason Teller.' The proposed cultural products can help to give correct awareness of Baekje culture through a correct understanding of the historical significance of the Baeke relic, Jinmyosu. Moreover, it will help promote the originality and excellence of Baekje culture around the world by enhancing the value of Baekje culture. This study is expected to be used as a guideline for further research on developing cultural products that can create added value in various fields.

스기모토 타카시의 디자인에 나타나는 흔적의 의미에 관한 연구 (A Study on the Meaning of Trace in Sugimoto Takashi's Design)

  • 서정연
    • 한국가구학회지
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    • 제26권1호
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    • pp.51-60
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    • 2015
  • Interior designer Sugimoto Takashi uses salvaged material and natural thing for aesthetical purpose. These material performs not just as fun stuff but as design tool in order to set up cultural meaning which modern society always lacks for. The method of communicating the meaning is the multi-layered trace on them. There are three types of trace. They are harsh texture of surface, untrimmed outline, and gathering & arrangement. Through these formation methods of trace, Sugimoto can suggest various curtural meanings such as vanishing value of old-fashioned lifestyle, primitive energy of nature, and sincere touch of somebody. As a result, the trace in Sugimoto's design is an endeavor to exist tradition(the long ago) and nature(the far away) in here-and-now interior space.

노인의 민간치유관행에 나타난 질병의 의미 (Meaning of Sickness for the Elderly in a Folk Healing Practicum)

  • 조명옥
    • 성인간호학회지
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    • 제13권4호
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    • pp.539-550
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    • 2001
  • Purpose: This ethnography was conducted to describe the meaning of illness of the elderly in traditional folk healing performance. Method: This study was guided by Klienman's explanatory model of health care systems. The fieldwork was conducted in an agricultural clan of Namwon City from January of 1990 to Feburary of 2001. Research data were collected by Ehnographic interview and participant observation. Participants of this study were 10 elders aged 74 years old to 96 years old; two of them were male. The data were analysed with the techniques of taxanomy, flow and decision, and proxemics. Result: The meaning of illness was categorized with four compononts, that is, ritual for life, defeat and failure in power game, humiliating punishment for guilt, and Tal. Conculsion: These meanings were constructed on physical and socio-cultural environment of this clan. The healing strategies were determined based on the meanings of illness. These results can be used to understand the health behavior of the elderly and thus ensure the quality of nursing for the elderly.

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디자인의 문화적 의미와 배경에 관한 연구 (A Study on the Cultural Meaning and Background of Design)

  • 이재국
    • 디자인학연구
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    • 제17권3호
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    • pp.5-16
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    • 2004
  • 디자인을 수행하는데 있어서 문화에 대한 폭넓은 이해는 매우 중요하다. 왜냐하면 모든 디자인은 서로 다른 문화의 영향을 받지 않을 수 없기 때문이다. 이러한 관점에서 본 논문은 디자인의 문화적 의미와 배경에 대하여 고찰하였다. 우선 논제의 목적과 필요성에 대한 문제를 제기하고, 이를 토대로 디자인의 문화적 의미, 생활문화로서의 디자인, 인간을 위한 디자인에 대한 탐색을 통하여 디자인 문화의 개념적 의미에 대하여 살펴보았고, 또한 시공간적 디자인의 변화, 독창적인 디자인의 추구, 심미적인 디자인의 기준에 대한 탐구를 통하여 디자인 문화의 구성적 배경에 대하여 살펴보았다. 끝으로 서로 다른 문화적 배경과 시대상황에 따라 다양하게 존재하는 디자인의 가치가 어떻게 이해되어야 하고, 새롭게 창출될 수 있는가에 대하여 논의하였다.

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'사회문화적 가치'에 대한 창조적 기호계(semiosphere)와 의사소통을 위한 의미 표현 교육 - 광고스토리를 중심으로 - (Signification Education for Communication of Creative Semiotic System on Social and Cultural Value - Focused on Advertising Story -)

  • 임지원
    • 한국엔터테인먼트산업학회논문지
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    • 제13권5호
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    • pp.145-153
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    • 2019
  • 본 연구는 창의적인 광고스토리에 내재된 '사회문화적 가치'의 흐름을 바르트의 기호론과 창조적 기호계에 기대어 고찰한 후 수용자의 인지적 사고를 통해 재현화 작업의 가능성을 제안한 논의라 할 수 있다. 올바른 사회문화적 의사소통의 상호작용성은 단지 설득과 효과를 위한 전략으로만 이루어지지 않는다. 이러한 문제제기를 시작으로 가장 창조적이고 미적이며 함축적인 광고스토리의 '기호 생산'과 '인지 해석'의 장을 경험하는 것이 구체적인 문화적 가치 실현이라 생각했다. 필자가 본고의 대상도구로써 광고에 주목하는 이유는 누구나 짧은 시간 내에 가장 함축적인 기호에 주목함으로써 의미의 생산성, 의미의 공유성 그리고 사회적 소통화 작업이 바탕이 되는 사회문화적 가치에 접근할 수 있는 계기가 되기 때문이다. 또한 시대의 흐름과 함께 사회문화적인 구성원의 화합과 미래문제해결을 위한 긍정적인 소통의 도구로서 충분히 가치가 있다고 생각한다. 인지적 사고 단계의 의미 분석과 더불어 실시된 사회문화적인 광고스토리의 실제는 대학생을 위한 창의적 수업에서 적용하기에 매우 적절하다. 본고는 복잡한 다매체 시대에서 창조성을 기반으로 한 '기호 복합체'인 광고스토리의 인지적 의미 실현 작업이 대학생의 미래문제해결 전략에 동참할 수 있는 시대적인 소통도구가 될 것으로 제안한 논의이다

나-남'의 상황논리에서 본 프라이버시의 한국적 이해 (Meaning of Privacy Based on Situational Contingencies of 'Self-Other' Concept)

  • 김순경
    • 한국주거학회논문집
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    • 제2권1호
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    • pp.35-45
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    • 1991
  • This Paper examines the meaning of Privacy within the content of cultural background of the traditional Korean society, identifying some of the relationships between desired levels of privacy and the situational centingencies of self - other concept along with the relationships between the privacy control mechanism and the cultural norms, This paper discusses several important dimensions, including1) the traditional values, 2) the norms of family life, 3) the children education in the household environment, 4) the `self - other` concept, and5) the privacy control mechanism.

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마을 원림의 경관의미에 관한 연구 -전남 함평 영광지방을 중심으 로- (A Study on the Landscape Meaning of Village Grove -In the case of HAMPYUNG and YOUNGKWANG in CHONRANAMDO Province-)

  • 김학범;장동수
    • 한국조경학회지
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    • 제20권4호
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    • pp.12-25
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    • 1993
  • The purpose of this study is to interpret the landscape meaning of village grove and then combines this interpretations with landscape planing if it is possible. So we chose four village groves among seven villlage interpretations with landscape planing if it is possible. So we chose four village groves among seven village groves in HAMPYUNG & YOUNGKWANG Province(CHONRANAMDO, KOREA). The reason why we did it is that the meaning of korean groves is divided into three types(Confucianism, Feng-shui, Native belief etc.) according to original planting reasons. This study was done mainly by both referring to the regional character of those types and examining the nature of grove meanings. As a result of this process, we are able to find three demensions which were explained by physical-ecological, user's behavioral and cultural meaning. 1. Physical landscape of village grove is composed with ecological meaning that is related with people's land use not only inside but outside of it. So this kind of ecological meaning is the mutual relation among physical elements of village groves, for example old high trees, surface, user's facilities, land use around a grove and soon. 2. User's behavior meaning of grove shows that it has high relation with physical dimension, for example distance and accessiblity to a grove, linkage with open space around a village and so on. User's behavior inside of grove is usually divided into three types(recreation, play, ritual services). Especially, we were able to find a tendency to have numerous people use in the case of a village grove well to preserve its ritual service. 3. Cultural meaning of grove has the holistic character which usually defines the regional theme of each village and village grove(Confucianism, Feng-shui, Native belief etc.). So, the Landscape meaning of village grove is not only a physical shape but a certain concept existing inside of village grove. This diversed meaning existing in a grove have a direct effect on good fortune or misfortune of a village and its dwellers.

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대중문화 이론을 통해 본 복식 문화의 연구방법에 대한 연구 (The Research in the Study Method of Fashion through Popular Culture Theory)

  • 엄소희;김문숙
    • 복식문화연구
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    • 제5권1호
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    • pp.99-123
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    • 1997
  • The purpose of this study is to present the study method in order to analysis the fashion phenomena in ppular culture by popular culture theory. The method of this study is showed the method fo fashion culture, after it was examined that the trends of popular cultural method, the type of Korean popular culture discussion, and the relationship of fashion and popular culture. The results of this study are following as ; 1. Analysis of this study are structuralism stand and culturalism stand, and the application of criticism about the cultural technology in a new stand by means of the composition of Gramscic, A and Foucault. 2. Application of the ethnographic access method as anthroppological approach method about C. Geertz'culture. This si to describe and interpret the practice of subject through directive observation and conduct on a spot, thus is likely to be useful in the fashion study. 3. It needs a historical access method for that purpose, If it applicate Weber's methodology, it will have the use of both meaning interpretation and explanation of cause and effect on the use of both meaning interpretation and explanation of cause and effect on the basis of realistic conditions (historical data), and would appear that the peculiar apportunity of mental (cultural) progressional process became definitive explanation. 4. It must be mad up of the discussion (which is) based on the durability of tradition and culture. It is undeniable that the discussion, which related to popular culture up to the present, showed the disconnectedness of the past tradition and culture, and naturally accepts it's connection to epistemology. The cultural study is a theory interested in what it brings about, what way it's organized and what way it's used. The research of the fashion's connection to popular culture is composed of such topic ; how fashion is produces, how it is consumed, and then, the proposition which is concerned in what meaning it produce is made up of. The regulation of the realm of this research will be to help a researcher explain where to begin and how to do it. Although this cultural study method is more or less quantitative, or despite the expense of the accuracy of statistical analysis, this means that such method of cultural research needs to give attention to both aspects of phenomena and basic problems.

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