• 한국IT서비스학회지
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• 제19권3호
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• pp.57-73
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• 2020

The proportion of digital evidence in criminal cases has increased, while at the same time, the spread of the Internet has made it easy to delete information that is stored in another place and thus, the Internet is being used to delete online criminal evidence. To respond quickly and effectively to cybercrime, 29 countries signed the Convention on Cybercrime in 2001 through the Council of Europe. Article 16 of the Convention relates to the expedited preservation of stored computer data and requires signatories to adopt legislative measures to enable its competent authorities to order expeditious preservation of specified computer data where there are grounds to believe that the data is particularly vulnerable to loss or modification. More than 60 countries have joined the Convention since 2001 and have made efforts to improve their legal system in line with it. The United States legislated 18 U.S.C. § 2703(f) to preserve electronic evidence pending the issuance of a court order. The German Code of Criminal Procedure §§ 94~95 allows prosecution authorities to seize evidence or issue production orders without court control in urgent circumstances. A custodian shall be obliged to surrender evidence upon a request that evidence be preserved, and non-compliance results in punishment. Japan legislated the Criminal Procedure Act § 197(3) and (4) to establish a legal base for requesting that electronic records that are stored by an ISP not be deleted. The Korean Criminal Procedure Act § 184 outlines procedures for the preservation of evidence but does not adequately address the expeditious preservation of digital evidence that may be vulnerable to deletion. This paper analyzes nine considerations, including request subjects, requirements, and cost reimbursement to establish directions to improve the legal system for the expedited preservation of digital evidence. A new method to preserve online digital evidence in urgent cases is necessary.

• 대한의료기공학회지
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• 제11권1호
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• pp.117-143
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• 2009

The community of women into society in various fields is expanding, and married late, and accordingly, the first child birth is increasing age. Accordingly, dystocia has also increased. Listed in the literature that the traditional method of birth seemed to oriental medical interpretation of one of the ancient wisdom of the predecessors to explore. The result of this study is summarized as follows. 1. Child birth custom divide into childbirth preparation, childbirth and postpartum care. Postpartum care divide into preparation of the birthplace, food for pregnant woman and birth preparation of the necessary things. 2. Preparation of the birthplace of the court case and that qeen is three months, one month before that in the case of concubines were installed. The difference in manners, and actual number but the configuration of the same item was prepared. In the private, birthplace is installed husband's home or parent's home. 3. Rice and seaweed is food for pregnant woman. San Miguel (产 米), sangwak (山 藿) specifically called was selected by Keep elaborate. 4. 1 month before birth to baby clothing is usually prepared. For the safe of a paturient woman and a baby, magical prescription was practiced in so-guk-so(昭格署) in early chosun dynasty. After so-guk-so(昭格署) abolished magical practice was stopped. Then Wore old clothes based on dong-ui-bo-gam(東醫寶鑑) 5. Im-san-ye-zi-bub(臨产豫智法) specifically to instruct the royal birth is the birth of guidelines. Im-san-ye-zi-bub(臨产豫智法) cosist of birth place, abdominal pain Precautions, food, care after childbirth, remove the plecenta posion, method of cut navel, bath, protection. Through various court records of the situation, according to the guidelines are properly applied based on dong-ui-bo-gam(東醫寶鑑).

• 한국중재학회지:중재연구
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• 제17권2호
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• pp.3-21
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• 2007

Arbitration is a private and contractual means of dispute resolution. As a creature of contract, any particular arbitration owes its existence-and attendant limitations-to an arbitral agreement. This means that, in practice, the parties select their own judges, forum, and rules. By agreeing to arbitration, parties hope to achieve several goals. And arbitration has proven to be quicker, cheaper, and more predictable than litigation as a means of resolving many types of claims. As a primary method of conflict resolution, it is now worthwhile to consider carefully any procedural mechanism designed to promote the central aims of this alternative to litigation. It is helpful to frame any particular analysis according to (1) the type of decision for which preclusive effect is sought (arbitral award or court judgment) and (2) the type of subsequent proceeding in which preclusion is sought (an arbitration or a litigation). Res judicata may well bar litigation of that claim between the parties, but non-parties (affiliates or individuals) will not benefit from this bar unless the arbitral tribunal makes findings sufficient to satisfy the elements of collateral estoppel. The final permutation to be considered involves an arbitral award's preclusive effect on a subsequent arbitration. Whether a prior court decision should preclude issues or claims in a subsequent arbitration presents the easiest case for analysis. It is the easiest primarily because there is generally little room to debate whether adequate procedures were followed in a litigation. That is, one can safely assume that the rules of evidence and the rules of civil procedure were followed and that formal records sufficiently memorialize both the proceeding itself and the ultimate decision. Procedural regularity is mentioned not necessarily because it is an analytic tool, but because so many jurists and scholars see it as an impediment to the application of preclusionary doctrines.

• 기록학연구
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• 제43호
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• pp.103-145
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• 2015

민사 소송은 개인들 간의 분쟁과 이해 충돌을 국가의 재판권에 의하여 법률적 또는 강제적으로 해결 조정을 받는 절차이다. 이를 통하여 사회구성원들은 정치 경제 사회 문화적 행위를 보장받는다. 그러므로 민사재판 판결문은 당시 시대상과 사회의 통치구조 및 그 시대를 살아간 국민들의 정체성을 이해할 수 있는 기록물로서 그 역사적 의미가 크다. 이 민사재판 판결문의 가치에 주목하여 갑오 대한제국기 민사재판 판결문이 생산된 제도적 측면과 양적 현황을 파악하였다. 나아가 판결문을 소장 보존하고 있는 국가기록원과 법원기록보존소(법원도서관)의 관리실태에 대해 살펴보고, 시사점 및 문제점을 도출하여 이에 따른 해결책으로 열람 활용방안을 제안하는 것을 본 논문의 목적으로 하였다.

• 융합보안논문지
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• 제13권5호
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• pp.137-145
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• 2013

민사소송이든 형사소송이든 소송이 존재하는 가장 큰 이유는 진실을 밝히는 것이다. 당사자들은 서로 자기의 주장이 옳다고 주장하고 그에 따른 주장사실과 증거자료를 제출한다. 그리고 재판장은 당사자들의 주장사실과 당사자들이 제출한 증거자료들을 면밀히 살펴 누구의 주장이 옳은지 판결을 내린다. 당사자들은 승소를 위하여 자기의 주장을 논리 있게 주장하고, 상대방의 주장에 대하여 항변하며 그에 따른 증거자료들을 제출한다. 그런데 상대방의 주장사실을 제대로 이해하지 못하거나 파악하지 못한다면 당연히 그에 대한 항변을 제대로 할 수 없을 것이다. 이러한 점을 충분히 참작하여 민사소송에서는 원피고가 제출하는 모든 서류는 처음부터 원본과 상대방에게 송달할 부본을 만들어 제출하게 되고, 법원에서는 이를 그 상대방에게 송달해준다. 그럼으로써 상대방에서 어떤 주장을 하고 또 어떤 증거자료들을 제출했는지 쉽게 알 수 있도록 하고 그에 대한 항변이나 주장을 하라고 한다. 그러나 형사소송 특히 수사절차에서는 수사의 특수성 등을 이유로 고소장이나 피해자 진술조서, 피의자 진술조서, 각 당사자가 제출하는 증거자료 등을 일체 열람등사하지 못하도록 하고 있다. 이에 본 논문에서는 과연 수사의 특수성 등을 이유로 소송기록의 열람등사를 제한하는 것이 옳은지, 아니면 피해자 등의 정보권 보장을 위하여 소송기록의 열람 등사를 허용해야 하는지 등을 살펴보고자 한다.

• 한국의사학회지
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• 제26권2호
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• pp.149-160
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• 2013

King Sunjong was the 27th King and the last King in the Joseon Dynasty. He lived an unhappy life as the prince and the King of perishing country. At the age of 22, He witness the death of his mother Queen Myeongseong by Japanese assassin. He has a weak constitution and have many diseases. He get varicella(水痘) in infancy, and suffered from smallpox(紅疫) at 6, and catched the measles(天然痘) at 12. At the age of 25, Having drunk the coffee that contained opium(阿片), he had bloody excrement(血便) and lose the 18 teeth. The Symptoms that appeared frequently at adult age are indigestion(滯症), diarrhea(泄瀉), trophedema(足部浮腫), odontopathy(齒科疾患) etc. This indigestion(滯症) and diarrhea(泄瀉) are occurred by gastroenteropathy(胃腸病). This odontopathy(齒科疾患) is the aftereffect from having 18 false teeth. We assume that this trophedema(足部浮腫) is occurred by cardiac disease(心臟病) and renal disease(腎臟病). The chronic diseases of King Sunjong are gastroenteropathy(胃腸病), renal disease(腎臟病), cardiac disease(心臟病), rheumatism. We assume that the immediate cause of his death is the aggravation of the renal disease(腎臟病) and cardiac disease(心臟病). The medical treatments for him are hardly included in "Formal Records of the Joseon Dynasty(朝鮮王朝實錄)" which is the prime governmental document. Many royal doctors in court used the traditional Korean medicine, but western doctors from Japan often treated him by medical techniques such as injection(注射), consperg(散藥), liquid medicine(水藥).

• 공연문화연구
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• 제34호
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• pp.173-214
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• 2017

본 연구에서는 이병성(李丙星, 1909-1960)의 '창사급정재철'(呈才及唱詞綴)에 수록된 11종의 정재를 기준으로 성경린(成慶麟, 1911-2008) 무보(舞譜)의 음악 관련 기록들을 비교 검토하였다. 이 기록들은 비록 이병성과 성경린 개인의 것이지만, 일제강점기 이왕직아악부 아악생 무동의 학습 자료로서 혹은 교재로서 무동 양성에 크게 일조했을 것이라고 생각된다. 두 무보에 수록된 <처용무(處容舞)>, <향령무(響鈴舞)>, <무고(舞鼓)>, <보상무(寶相舞)>, <춘앵전(春鶯?)>, <가인전목단(佳人剪牧丹)>, <수연장(壽延長)>, <만수무(萬壽舞)>, <봉래의(鳳來儀)>, <장생보연지무(長生寶宴之舞)>, <무산향(舞山香)> 등 11종의 정재는 당악정재와 향악정재로 구분된다. 당악정재인 <수연장>, <봉래의>, <장생보연지무>의 죽간자 등장에 '장춘불로지곡(長春不老之曲)'이라는 아명(雅名)의 '보허자령(步虛子令)'이 사용되었다. 중무(中舞)와 무용수를 인도하는 음악은 '풍경지곡(豊慶之曲)'이 사용되었다. 향악정재에는 춤이 전개될 때의 음악으로 '함녕지곡(咸寧之曲)', 끝날 때는 '풍운경회지곡(風雲慶會之曲)'이 사용되었다. 이왕직아악부 정재 반주음악은 '삼현영산회상(靈山會上)'의 속곡(屬曲)인 상령산 중령산 세령산 가락덜이 삼현환입 염불환입 타령 등에 다양한 아명을 붙여 사용한 특징이 발견되었다. 특히 "정재무도홀기"에 제시된 '향당교주(鄕唐交奏)'는 '삼현영상회상'의 여러 속곡임을 알 수 있었다. 정재 반주음악의 빈곤에 대한 다각적인 연구의 필요성이 제기된다. 이상의 두 노트는 <학연화대합설무>의 보유자인 이흥구(李興九, 1940년생)의 개인소장 자료이다. 이병성과 성경린의 노트를 비교 분석하여 그 내용을 상세히 소개하는데 의의를 두었다. 일제강점기 정재음악에 대한 이해에 일조할 수 있기를 기대한다.

• 복식
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• 제61권5호
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• pp.147-163
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• 2011

King Jeong-jo (正祖) was the 22nd king of Joseon dynasty (朝鮮王朝), who led the golden age of Korean culture during his ruling. This study is on the burial dressing of King Jeong-jo based on the publications during his ruling; such as "Gukjo Sangrye Bopyeon (國朝喪禮補編)", "Chungwan Tonggo (春官通考)", Jeong-jo "Gukjang Dogam Euigwe (國葬都監儀軌)", "Jeongjo Binjeon Honjeon Dogam Euigwe (正祖殯殿魂殿都監儀軌)" and "Jeong-jo Sillok (正祖實錄)", "Gukjo Sangrye Bopyeon (國朝喪禮補編)" was published in 1758. It compiled the funeral protocols of royal court, complementing the shortcomings of protocol documents published till then. "Chungwan Tonggo" was published in 1788, compiling all the protocols and customs practiced during Joseon dynasty in an organized manner. "Jeong-jo Gukjang Dogam Euigwe" and "Jeongjo Binjeon Honjeon Dogam Euigwe", record the burial dressing and the state funeral of King Jeong-jo in detail based on the contents of above protocol publications. In addition, the 'Daeryeom Euidae ', 'Soryeom Euidae', 'Seup Euidae' and 'Mokyok Euidae' that had been actually practiced were studied in detail based on the records in June/July, 1800 in Book 54 'Jeong-jo' of The Annals of the Joseon Dynasty. The timing of King Jeong-jo's state funeral was when the most elaborated and complete protocol books of Joseon dynasty had been published. Therefore, it was possible to explore the solemn and magnificent funeral culture and King's burial dressing in late Joseon dynasty by way of King Jeong-jo's burial dressing.

• 한국의류학회지
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• 제2권1호
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• pp.177-183
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• 1978

Byul-Gam is a low-ranking official who takes charge of sundry services in Yi-Dynasty court, and escorts his king when he make a honored going. Uniforms of Byul-Gam are noted for their gaiety. This study aims at inquiring into uniforms of Byul-Gam through historical records. The resultant findings are as follows: 1) Uniforms of Byul-Gam are divided into full dress and ordinary clothes. 2) The full dress has two kinds of style. One is Dan-Ryung, a kind of robe, clad together with Gun as a headdress. This robe is blue, Gun for king's Byul-Gam violet, and Gun for the Crown Prince's Byul-Gam blue. The other is a combination of yellow Cho-Rip and red Chup-Ri. This is a military uniform. 3) Ordinary dresses for Byul-Gam are orange Cho-Rip and red Jik-Ryung. Underwear in this case is Hyup-Joo-Um and Chup-Ri. Hyup-Joo-Um is a kind of robe. Inside it Korean style of jacket and slacks are usually clad. 4) As time passed, the uniform of Byul-Gam had been changed from Cheong-Dan-Ryung to Hong-Dan-Ryung, and Jik-Ryung had been shifted to a full dress. 5) Only five remains of Jik-Ryung for Byul-Gam have been handed down to us. The analysis of those indicate that they gradually became similar to Duru-Magi, a kind of Korean robe. This fact is common in the other transfiguring process of dresses of robe kind.

• 대한한의학원전학회지
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• 제33권3호
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• pp.49-61
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• 2020

Objectives : The purpose of this paper is to collect basic data about Seo, Byung-Hyo and lay the groundwork for future analysis of his medical ideas. Methods : The life of Seo in regards to family and relationships was reconstructed through his genealogy and newspaper articles. His medical ideas were analyzed through the treatment records in books and historical material. Results : 1. Seo was primarily a clinician rather than a social worker throughout the Korean Empire and Japanese colonial era. 2. 『Summary of Experienced Old Prescriptions (經驗古方要抄)』 was a concise book that mainly took after the 『New Edition on Universal Relief (濟衆新編)』, supplemented by contents from the 『DongUiBogam(Treasured Mirror of Eastern Medicine)』. 3. It is meaningful that Seo's book restored and developed the single-ingredient prescription tradition of the 『DongUiBogam(Treasured Mirror of Eastern Medicine)』. 4. Seo faithfully followed the tradition of royal court medicine and utilized new prescriptions that were proven effective. Analysis of the prescription contents of 『A royal palace's diary(內殿日記)』 displays such characteristic. Conclusions : Seo, Byung-Hyo could be regarded as a clinician who faithfully inherited and developed 『DongUiBogam(Treasured Mirror of Eastern Medicine)』 and 『New Edition on Universal Relief (濟衆新編)』.