• 한국전통조경학회지
• /
• 제40권2호
• /
• pp.24-33
• /
• 2022

역대 문인들의 문집에 존재하는 유기문(遊記文) 내지 산수시(山水詩)는 명승과 깊은 관련이 있는 사료로, 이는 창작자의 개인성정(性情)과 경험, 학습 이력 등 영향을 받아 형성된다. 이러한 작품은 의상(意象)을 통해 각기 시문의 성격과 주지, 인지 대상에 대한 인식이 잘 드러난다. 이에 본 연구에서 진행된 우리나라 역대 문인들이 사랑하고 애송하였던 어부사(漁父詞)의 시원(始原)이 되는 서새산(西塞山)의 의상(意象)과 관련하여 한중 문인의 서새산 향유방식과 의상으로 나타난 인식의 차이는 곧 시에 나타난 지리적 위치 차이와도 긴밀한 연관이 있음을 발견하였다. 연구 결과는 다음과 같다. 1. 한중 역대 문인의 시문에 나타난 명승 서새산을 향유하는 방식은 크게 직접 명승을 마주하거나 정신적인 사유 구조 속에서 명승을 향유하는 방식으로 대별된다. 2. 오흥(吳興) 서새산(西塞山)은 장지화(張志和)의 「어가자(漁家子)」의 배경이 되는 곳으로 수려한 자연풍광과 함께 유가(儒家)의 호학(湖學)이 발원한 곳으로 순후(淳厚)한 사풍(士風)이 유존한 지역이기도 하다. 이에 이곳을 배경으로 음영한 서새산의 의상은 도가(道家)의 초탈(超脫) 은둔(隱遁)과 유가의 안분지족(安分知足)으로 구현된다. 3. 무창(武昌) 서새산(西塞山)은 군사 요충지로서 험준한 산세와 풍광으로 역대 격전지이자 충신 굴원과 관련 전고가 있는 지역이다. 이에 무창 서새산의 의상은 험준한 요새로서의 자연풍광, 유가의 우국충정으로 대별된다. 4. 우리나라 문인의 서새산 향유 방식은 신유(神遊)로, 작자의 가치관의 지향점에 따라 의상이 구현되고 있음을 확인하였다. 특히, 주목할 점은 우리나라 서새산의 의상은 본래 도가적 초탈의 면모를 지닌 장지화를 바탕으로 나타나며, 당나라 시승 제기(齊己)와 김시습이 음영한 서새산 의상은 '색공일여(色空一如)', '견성성불(見性成佛)'과 같은 불교의 구도(求道)적 색채를 띤 모습으로 나타난다

• Nutrition Research and Practice
• /
• 제12권1호
• /
• pp.47-51
• /
• 2018

BACKGROUND/OBJECTTIVES: The purposes of the study were to investigate folate intakes and plasma folate concentrations as well as estimate folate status in Korean healthy adults. SUBJECTS/METHODS: A total of 254 healthy 19- to 64-year-old adults (68 men and 186 women) living in Seoul metropolitan area, Gumi, and Kwangju, Korea participated. Three consecutive 24-hour dietary recalls, information on folate supplementation, and fasting blood samples were collected from the subjects. RESULTS: The mean dietary folate intakes were 587.4 and $499.2{\mu}g$ dietary folate equivalent (DFE)/day for men and women, respectively. The median dietary intakes of men and women were 566.6 and $474.6{\mu}g\;DFE/day$, respectively. Forty subjects (16.7% of total) less total folate than the estimated average requirement (EAR). Folate intakes of 23.3% of men and 34.8% of women aged 19-29 years did not meet the EAR for folate. Major food sources consumed for dietary folate were baechukimchi (Chinese cabbage kimchi), rice, spinach, eggs, and laver, which provided 44% of dietary folate intake for the subjects. Plasma folate concentrations were 23.4 nmol/L for men and 28.3 nmol/L for women, and this level was significantly lower in men than in women. Approximately 13% of men and 3% of women were folate-deficient, and the percentages of subjects showing folate concentrations lower than 10 nmol/L were 27.9% of men and 6.4% of women. CONCLUSIONS: Folate intakes of Korean adults in this study were generally adequate. However, one-third of young adults had inadequate folate intakes.

• 패션비즈니스
• /
• 제25권1호
• /
• pp.108-132
• /
• 2021

The objective of this study is to develop and present the modern men's hip-hop fashion designs using the design elements of Hanfu which is a traditional culture of China as a motif by applying the SCAMPER technique. In the research methods, this study conducted the literature review and work production. In the process of work development, first, after setting up the concept, a design map was produced. Second, the characteristics of hip-hop fashion style and the design elements of Hanfu were organized. Third, this study developed the hip-hop fashion designs reinterpreting the design elements of Hanfu into modern hip-hop styles by applying the SCAMPER conception list. Fourth, Fourth, of the developed designs, the finally decided upon designs were produced into real six articles, which included a T-shirt, shirt, zippered sweater, jumper, denim jacket, long jumper, denim pants, baggy pants, and short pants. This study offers the possibility of developing Chinese hip-hop fashion design targeting the emerging Chinese hip-hop fashion market by suggesting hip-hop fashion designs with the characteristics of Chinese traditional culture.

• 복식문화연구
• /
• 제31권5호
• /
• pp.573-585
• /
• 2023

Comprehending the prevailing ideals of the body within a specific era requires grasping the intricate interplay between social phenomena and the evolution of clothing. Accordingly, this study investigates the distinctive facets of the perception of the Neo-Confucian body as reflected in men's dress during the Joseon Dynasty. We examine a comprehensive body of scholarship, literature, and historical records concerning the body and dress. Additionally, we also employ a framework developed by M. Y. Kim, which categorizes the Neo-Confucian body in three ways: as the natural body, the cultural body, and the body as a fully-realized moral subject. Our findings unveil three crucial insights: firstly, guided by Neo-Confucian discourse positing appearance as a manifestation of innate energy (氣), men's dress was deliberately designed to demarcate stylistic distinctions in women's dress; secondly, the Chinese gwan (冠) was employed as a tool of self-cultivation (修身) to symbolize the legitimacy of Joseon's Neo-Confucian governance; and thirdly, sim-ui (深衣), a philosophical emblem of Confucianism extensively represented across through an intensified exploration of historical sources, served as a means to consolidate the political standing of the Neo-Confucian faction. As a consequence of these factors, the attire of noble men conferred upon them both sexual and moral ascendancy as political entities; men's dress became a visual manifestation of the legitimacy of their power, thus embodying Neo-Confucian ideals. This study carries significance by applying a discourse analysis approach to Korean dress research and elucidating the factors underlying the development of men's dress during the Joseon Dynasty.

• Asian Pacific Journal of Cancer Prevention
• /
• 제15권19호
• /
• pp.8311-8317
• /
• 2014

Background: Evidence supporting an association between the 8q24 rs4242382-A polymorphism and prostate cancer (PCa) risk has been reported in North American and Europe populations, though data from Asian populations remain limited. We therefore investigated this association by clinical detection in China, and meta-analysis in Asian, Caucasian and African-American populations. Materials and Methods: Blood samples and clinical information were collected from ethnically Chinese men from Northern China with histologically-confirmed PCa (n=335) and from age-matched normal controls (n=347). The 8q24 (rs4242382) gene polymorphism was genotyped by polymerase chain reaction-high-resolution melting analysis. We initially analyzed the associations between the risk allele and PCa and clinical covariates. A meta-analysis was then performed using genotyping data from a total of 1,793 PCa cases and 1,864 controls from our study and previously published studies in American and European populations, to determine the association between PCa and risk genotype. Results: The incidence of the risk allele was higher in PCa cases than controls (0.222 vs 0.140, $P=7.3{\times}10^{-5}$), suggesting that the 8q24 rs4242382-A polymorphism was associated with PCa risk in Chinese men. The genotypes in subjects were in accordance with a dominant genetic model (ORadj=2.03, 95%CI: 1.42-2.91, $Padj=1.1{\times}10^{-4}$). Presence of the risk allele rs4242382-A at 8q24 was also associated with clinical covariates including age at diagnosis ${\geq}65$ years, prostate specific antigen >10 ng/ml, Gleason score <8, tumor stage and aggressive PCa, compared with the non-risk genotype ($P=4.6{\times}10^{-5}-3.0{\times}10^{-2}$). Meta-analysis confirmed the association between 8q24 rs4242382-A polymorphism and PCa risk (OR=1.62, 95%CI: 1.39-1.88, $P=1.0{\times}10^{-5}$) across Asian, Caucasian and African American populations. Conclusions: The replicated data suggest that the 8q24 rs4242382-A variation might be associated with increased PCa susceptibility in Asian, Caucasian and African American populations. These results imply that this polymorphism may be a useful risk biomarker for PCa in multi-ethnic populations.

• 한국의상디자인학회지
• /
• 제8권1호
• /
• pp.97-110
• /
• 2006

The value that evaluates ancient Oriental civilization and culture is Hwa-i-kwan(華夷觀: the view that China is only good country and the others are savages) as Confucianism. Generally, Hwa-i-kwan(華夷觀) includes cultural Hwa-i-kwan(華夷觀) as Confucian culture is only superior, Han-centered racial Hwa-i-kwan(華夷觀), and country-centered geographical Hwa-i-kwan(華夷觀). As times goes on, instead racial and geographical Hwa-i-kwan(華夷觀) is diluted, cultural Hwa-i-kwan(華夷觀) was just emphasized. The value of cutural Hwa-i-kwan(華夷觀) is presented on dressing system and hair style becoming an issue in Confucian culture. This study intends to research how Hwa-i-ron in latter period of Chosun influenced the view of Ching men's hair style, pigtail. For this study, 5 books of Yeon-hang-rok in $17{\sim}18$ centuries are chosen, but some parts of them would be selected concerning with hairdressing and would be studied with other documents. Hwa-i-kwan(華夷觀) had dominated in the latter period of Chosun and had been making proprieties, then geographical and racial Hwa-i-kwan(華夷觀) were disappeared when Ching had been building a big cultural country, but cultural Hwa-i-kwan(華夷觀) had been stronger in latter period of Chosun than before, it had been a standard in all proprieties. After all, not only did cultural Hwa-i-kwan(華夷觀) become a standard of all proprieties in Chosun, but it was applied to the view of Ching men's hairstyle. So, people thought that pigtail, Ching men's hairstyle, is a custom of the savages. out of Chinese proprieties. Therefore, this cultural Hwa-i-kwan(華夷觀) that Chosun is a real China through taking over Chinese proprieties might be in that age.

• 한국노년학
• /
• 제32권2호
• /
• pp.501-512
• /
• 2012

본 연구는 노인을 대상으로 하는 성매매 여성, 속칭 '박카스 아줌마'에 관한 2차 연구 결과이다. 연구의 목적은 박카스 아줌마들의 실태를 상세히 파악하는 것이다. 본 연구를 위하여 중도에 연구철회를 요청한 12명을 제외한 37세~73세 사이의 여성 총 14명이 연구에 참여하였다. 연구참여자는 한국인 여성 9명, 조선족 여성 4명, 중국인 여성 1명이었다. 이들에 대한 심층면접 결과 이들의 접근목적 유형에 따라 신체접촉목적형, 성매매목적형, 기타범죄목적형으로 나누어졌다. 또한 전업유형에 따라 전업형(조직형, 개인형)과 겸업형이 나타났다. 조선족과 중국인 성매매 여성들은 전업형으로, 한국인 성매매 여성들은 전업형과 겸업형으로 나타났다. 노인을 대상으로 하는 성매매 여성들의 형태가 점차 조직화되어가고, 이에 따라 준집창촌 형태의 보호와 상납의 형태가 형성되어가고 있다. 노인을 대상으로 하는 성매매 여성들에 대한 연구인력 확보와 이들의 인권 및 빈곤 구제와 생계 보호를 위한 구체적 대안이 요청된다.

• 동아시아식생활학회지
• /
• 제25권2호
• /
• pp.234-245
• /
• 2015

This study aimed to investigate factors related to Chinese female marriage immigrants' dietary adaptation. An in-person survey was conducted by a research institute on Chinese female marriage immigrants married to Korean men, having one child or more aged 1~6 years old, and having resided in Korea for at least 1 year before the survey. Data were collected from 309 respondents comprising 151 Han Chinese and 158 Korean-Chinese during the summer of 2013. About two-thirds of respondents were in their 30s and had resided in Korea for 5 to 10 years. Based on the overall mean score for dietary adaptation level (3.50 out of 5 points), the respondents were classified into two groups: low dietary adaptation group (mean score 3.11) and high dietary adaptation group (mean score 3.81). The results of comparative analysis between the two groups showed that the levels of acculturation (p<0.01) and healthy dietary behavior (p<0.01) for the high dietary adaptation group were significantly higher than those of low dietary adaptation group. The number of respondents of the high dietary adaptation group reporting increased food diversity (p<0.01) and decreased frequency of skipping meals (p<0.01) was significantly higher compare to the low dietary adaptation group. Multiple regression analysis was conducted to identify factors related to dietary adaptation. General characteristics, levels of acculturation, and healthy dietary behavior were included as independent variables. As a result, levels of acculturation and healthy dietary behavior as well as education level, monthly household income, and length of residence in Korea were associated with dietary adaptation. In conclusion, Chinese female marriage immigrants showing acculturated and healthy dietary behaviors adapted well to Korean dietary life. The results from this study suggest that diet-related adaptation support programs for Chinese female marriage immigrants may positively affect their acculturation and dietary behaviors.

• 한국콘텐츠학회논문지
• /
• 제17권12호
• /
• pp.272-280
• /
• 2017

본 논문은 한국 영화 <수상한 그녀>와 이 영화의 중국판 <20세여 다시 한 번>의 내용을 비교 분석하였다. 양국에서 모두 흥행에 성공한 두 영화는 인물 설정, 전개 등 전반적인 서사구조는 동일하지만, 두 사회의 상이한 사회적 조건으로 인하여 차이점도 다수 노출하고 있다. 예를 들면, 여성을 모성애를 중심으로 수동적으로 묘사하고, 남성은 가부장적 지위를 고수하는 존재로 설정하고 있으며, 주종이라는 전근대적 신분 격차가 암묵적으로 존속하고 것으로 <수상한 그녀>는 그리고 있다. 반면, 중국판 <20세여 다시 한 번>은 여성을 좀 더 개인적으로, 남성은 가정에서 평등한 존재로 묘사한다. 국가는 사회 신분 격차를 망각할 수 있게 하여 남성성 복원의 주도자가 된다. 두 영화가 보여주는 차이의 근원에는 중국이 20세기 들어 꾸준히 유교 철폐, 양성평등 등의 노력을 한 반면, 한국은 자본주의 하에서 가정/사회, 여성/남성의 차별적 노동 논리를 전근대적 가치관과 타협, 온존시킨 역사적 사회적 차이에서 비롯되었음을 본 논문은 발견하였다.

• 패션비즈니스
• /
• 제13권4호
• /
• pp.124-136
• /
• 2009

This study was focused on classifying lower-body trunk and revealing the lower-body characteristics of the Chinese males in their 20s through 40s for their slacks pattern design. Compared with the 20s, the subjects in their 30s and 40s had small vertical and big horizontal sizes and showed a somatotype difference through a horizontal change. According to the size of absolute values, the lower body of Chinese men was "tall and normal trunk"(43.9%). Based on the shape of index values, Type 3(40.3%) was representative with average hip-surface length, waist-hip width difference and long upper hip. While Type 3 was seen a lot in the 20s(51.8%), 30s and 40s were each represented by Type 2(47.1%) with the smallest waist-hip width difference, average upper hip, and long hip-surface length and Type 1(45.9%) with small waist-hip width difference, average upper hip, and short hip-surface length. As this study is confined to Ningbo City of Zhejiang Province and has a small number of subjects, the generalization of the findings should be more serious. Further research will be centered on the development of slacks patterns in consideration of the body type changes.