• 한국주거학회논문집
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• 제16권2호
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• pp.27-35
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• 2005

Liturgical space is the most important in the spaces of catholic church architecture. But Since 1980's, korea catholic church has concentrated on functionality, decoration and sensuous expression. Thus this study analyzed the catholic liturgical space for reinforcing the present status of catholic church through Pyeongtaek district's parish in Diocese of Suwon. Although there are many compositional elements in catholic liturgical space, this study focused on the figures of church plane, the arrangement of nave's chair, the condition of sanctuary and the place of sacristy etc. Though there are many changes in composition elements of liturgical space by the 2nd Council of the Vatican, composition elements of site(shape, price, access road, area etc.) have an effect on liturgical space, too. But up to now, despite the necessity of the principles of liturgical space which are yet to be lacked.

• 한국기록관리학회지
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• 제4권1호
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• pp.177-201
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• 2004

1784년 한국에서 교회가 설립된 이후, 한국 가톨릭 교회는 박해에도 불구하고 급격하게 성장하였다. 그리고, 현재 가톨릭 교회는 다양한 활동을 수행하며 한국 사회속에서 많은 영향을 미치고 있다. 그러나, 교회의 성장에도 불구하고 교회 기록관리는 행정적인 목적으로만 이루어지고 있다. 따라서, 이 연구는 교구기록관을 중심으로 한국 가톨릭 교회내의 체계적인 기록관리 시스템을 제안해 보고자 한다. 이를 위하여, 첫째 가톨릭 교회 기록의 특성을 분석하였고 이어 인천교구를 사례로 기록관리 실태를 분석하였다. 마지막으로, 기록관리 이론을 적용하여 가톨릭 교회 기록관리 시스템을 제안하였다.

• 영어영문학
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• 제60권2호
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• pp.211-232
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• 2014

In late Victorian England, a "pervert" meant two things. One meaning designated a person who "turned" or converted from one sect of Christianity to another. In Wilde's time this referred specifically to converts from the established state Church of England to the transnational Roman Catholic Church. The other, newer meaning designated someone who turned from conventional heterosexual relations to a (as yet unnamed) homosexual orientation. In the context of the late Victorian empire, both were considered dangerous. The rising social and political influence of Roman Catholicism appeared threatening as a transnational Church invading a national one. For the Anglican Church of England, this crisis was played out what came to be known as the Oxford Movement, still influential during Wilde's time as a student there from 1874 to 1878. What is interesting in Wilde's life, as in his work, is the way he himself played with the dangerous transgressions inherent in being a "pervert." Sexually, he was converted to same-sex love while still a married man. In terms of religion, he remained fascinated with Catholicism, allegedly converting on his death-bed. But what is provocative is way that Wilde used one "perversion" to play into another: so that in such works as The Picture of Dorian Gray and Salome, his version of a kind of anti-Catholic Catholicism becomes a site of sexual desire, and sexual desire expression for that kind of spirituality, which, as unrequited longing, can ultimately n find no object adequate to its imagination.

• 한국가톨릭병원협회지
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• 제4권1호
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• pp.7-9
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• 1973

• 건축역사연구
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• 제16권4호
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• pp.131-148
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• 2007

This study aims at searching the Church Building Type and Design Sources of a German church architect who had designed many churches and other buildings in Korea. P. Alwin Schmid(1904-1978) had designed 188 Catholic buildings in Korea for 20 years from 1958 to 1978. In his works there are many excellent Catholic ritual buildings. It was caused by his conviction on the theology and the principles of Church Architecture. And His remarkable achievement is affected by the works of Dominikus Bom(1880-1955) and Rudolf Schwarz(1897-1961). Alwin's 5 plan type is relevant to Schwarz' iconographic model, and their approach to 'light' is much the same. But the Character of inner space is the middle of Dominikus Bom and Rudolf Schwarz. His works rotted in the Liturgical Movement had been developed in the line of connection with 20th German church architecture. The works of Dominikus Bom and Rudolf Schwarz played the role of the teacher of Alwin Schwarz.

• 한국실내디자인학회논문집
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• 제21권3호
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• pp.67-75
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• 2012

This Study is concerned with the Design Characteristics of Korean, Chinese and Japanese brick church architecture. The main subject of the study is to investigate the commonness and difference between Korean, Chinese and Japanese brick church architecture in the early stage(1880-1920). In carrying this study into execution, I examined the architectural and historical backgrounds based on the preceding research works, and analysed the plan, the spacial composition, design elements, techniques and materials, etc. The result of this study is as follows ; The basic concept of composition of space is same in order to embody the Basilican space, but the inner elevation and detail of brick structure is different. Chinese churches are more close to Western basilican style church in the point of shape and plan, but in the point of inner elevation and decoration of church, Japanese churches are more close to Western style church. Korean churches are in the middle of its. There are different attitudes of naturalization of western church architecture in Korea, China and Japan.

• 한국농촌건축학회논문집
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• 제20권4호
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• pp.65-75
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• 2018

This thesis attempts to investigate and analyse the architectural characteristics of catholic churches in Gangwon province built in the 1950s. Catholic churches built at that time in Korea had many similarities basically since they were supported by UN forces after the Korean War and were established by priests connected to the Missionary Society of St. Columban. The results of study are as follows. In location, Except one catholic church, the catholic churches preferred low and gentle hill. In layout axis, catholic churches at Youngseo area preferred the north-south layout axis, whereas those at Youngdong favor the east-west layout axis. In approach, most of catholic churches around the Youngseo and Youngdong areas preferred entering the front entrance with a bell tower, whereas three of them at Youngdong did entering the front entrance with a bell tower around the rear corner. In floor plan, catholic churches at Youngseo preferred symmetry, whereas those at Youngdong preferred asymmetry. And every floor plan of catholic churches is rectangular type with transepts except one semicircular type. In apse shape, catholic churches in the Youngseo area preferred non-extruded types like a straight wall, whereas those in Youngdong have extruded types. Every catholic churches have no crypt under ground except one at Gangreung. Except one at Sokcho, every catholic church in this study has choir space in half story.

• 한국산학기술학회논문지
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• 제12권1호
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• pp.523-528
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• 2011

옥천천주교회는 1955년 건립된 이후 4차례에 걸쳐 변형되었다. 앞의 세 차례 변화는 창호와 지붕재료의 간단한 변경이었다면, 1991년 증축이 가장 큰 규모로 일(一)자형 평면에서 장십자형 평면으로 변경되면서 규모 구조 형태에 변화가 생겼다. 현재 이러한 건물연혁은 텍스트로만 정리되어 있을 뿐 시각자료로 구축되어 있지 않다. 이 연구는 옥천천주교회의 시기별 건물 연혁을 내장한 표준화된 2D CAD 도면을 작성하고 3D Digital Modeling을 통해 건물연혁 및 현재 상태를 쉽게 판별할 수 있는 3차원 시각자료를 구축하였다. 이를 통해 등록문화재로 지정된 이 교회의 연혁이 시각자료로 통합되었다. 이 자료는 건물의 보존 및 관리에 효과적으로 이용되며 향후 변경이나 증축, 복원이나 재활용 등에도 기초로 활용될 것이다.

• 건축사
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• 통권470호
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• pp.30-35
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• 2008

• 가정간호학회지
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• 제12권1권
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• pp.41-69
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• 2005

Purpose: This study was performed to evaluate the outcomes of the home care nursing program conducted jointly by thirty two catholic churches and C hospital in Seoul. Method: The subjects included 173 patients who registered for the program during a 4 month-period from November 1, 2004 to February 28, 2005 and received home care services for more than 4 times and 32 professional nurses participating in the program. Using the concept of medical outcome study (MOS), the structure, process, outcome elements were analyzed. Result: 1) A Catholic homecare nursing center and nurses of the C hospital played a central role in providing nursing care, and each church operated its own vehicle from its own office. Home care nurse's job satisfaction was 2.8 out of total score of 4. The major illness was cerebrovascular disease including stroke followed by skeletomuscular disease including degenerative arthritis cancer, and diabetes. Among reasons for accessing the home care nursing program, hypertension management was most prevalent. More than half of the registration was done through catholic churches. Most people who referred the patient to the program was through the church. Most patients received home care nursing 1-2 times a week for 30 to 60 minutes in average and the most frequent type of service provided was basic nursing. 3) The most frequent reason for terminating home care services was death. The change in PPS(Palliative Performance Scale) level from the time of registration and after 4 visits was the same in 45%, decreased in 30%, and improved in 25%. Patient satisfaction was very high, showing 3.4 out of total score of 4. Conclusion: These results proved that the home care nursing program was highly appreciated by subjects and nurses were providing professional care. Thus the two parties involved in the program were actively supporting the program to fulfill their mission. However, several areas needed to be improved such as relating with local community, relating with family doctor, and issue of improving the working conditions for home care nurses.