• 한국도서관정보학회지
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• 제27권
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• pp.171-209
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• 1997

The results of the study can be summarized as follows. The Shu-mu Da-wen was selected and compiled by Zhang Zhi Dong at the end of Qing Dynasty as a reading list for students preparing for the state examination and for the purpose of choosing the best from several versions. Whether it was compiled and edited by Zhang was in dispute. But it is almost certain that Zhang was the main editor because Shu-mu Da-wen showed his political, educational and scientific thoughts and knowledge distinctively. The followings are characteristics of Shu-mu Da-wen being compared with Si-ku Quan-shu Zong-mu Ti-yao. 1. In Jing-bu, the Confucian classics are divided into Zheng-jing Zheng-zhu and 'Lie-chao Jing-zhu Jing-shuo Jing-ben kao-zheng. Zheng-shi lei is divided into Zheng-shi fen he ke ben and Zheng-shi zhu bu biao pu kao-zheng. It is the special sorting method to include Du-ben lei in Jing-bu and Chu xue du-ben in Bie-lu in order to provide first learners for reading order. 2. Shi-bu included Gu-shi newly and Di-li lei is divided into Gu Di-li and Jin di-li in Shi-bu. Tian-wen Suan-fa lei is divided into Zhong-fa and Xi-fa in Zi-bu. Zhang distinguished between old books and contemporary ones to find out the origin and include newly published books in the East and the West. 3. Zhou-Qin zhu-zi is newly added to Zi-pu. In Ji-pu, Bie-ji and Zong-ji are categorized according to their style and period respectively. This show the new sorting method which added classifying system concerning academic development. It is the prominent feature in the compiling system to make Bie-lu and Cong-shu respective chapters. With those characteristics the Shu-mu Da-wen had been edited and published several times. It had a wide effect not only on compiling methods of cataloging afterwards and but also on classification systems before decimal classification was introduced in China.

• 한국의사학회지
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• 제15권1호
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• pp.3-10
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• 2002

Acupuncture and moxibustion of theory had begun in the "Nei-Jing" and "Nan-Jing". But definite acupuncture needling techniques had been investigated after Jin and Yuan Dynasty. After Ming Dynasty, much more scholars had studied about definite acupuncture needling techniques. So various techniques and theorys about how to select and operate needling points appeared in print. "Zi-Wu-Liu-Zhu-Zhen-Jing", "Zhen-Jing-Zhi-Nan", "Shen-Ying-Jing", "Zhen-Jiu-Da-Quan" and so forth are representative books. But these books include mutually different techniques, so then scholars would be thrown into confusion. So I have analysed acupuncture and moxibustion of theory into Ki(vital energy)-blood's circulation, disease region, time, sex, restorative and restrictive techniques. As a result, I have known that every restorative and restrictive techniques and theories are connected with Ki(vital energy)-blood's circulation and practical application methods are decided by sex, time, disease region, pathogenic energy.

• 교육녹색환경연구
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• 제18권3호
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• pp.39-49
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• 2019

유학자들의 유교적 이념들은 서원의 공간구성에서 강하게 발현되어 '예(禮)'를 기본으로 하는 독특한 질서를 형성하였다. 유학자들은 중국 고대의 삼대(하(夏) 은(殷) 주(周))를 이상적인 사회로 인식하고 각기 신분에 맞는 이상적인 고대의 건축제도인 '묘침제(廟寢制)'를 실제 조선사회에 접목하려고 하였다. 그러나 기원전의 건축형식을 16세기의 조선에서 적용하려다보니 많은 문제가 발생하였기 때문에, 학자별로 다양한 견해를 제시하여 묘침의 관계를 정립해나갔다. 기호사림이 실천주의적 입장에서 고제에 따라 황산서원, 돈암서원, 신항서원, 상현서원, 만동묘 등의 영건에 묘침제를 적용했던 것과 다르게 영남사림에서는 신식의 문암서원을 제외하고는 실제 적용을 위한 실험들이 적었다. 이는 고대의 중국제도와 17세기 조선의 현실에 대한 분명한 차이를 전제하는 실용주의적 태도에서 비롯되었다. 서원의 건축형식은 이러한 인식들의 발발로(發露)인 것이다.