• 동의생리병리학회지
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• 제18권5호
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• pp.1237-1241
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• 2004

The Study on the constitutional composition of the formative factor for cognition and thought process in the cognition of man in the Yin Yang twenty-five type man of the Young Chu makes up the deficiency of economic-social factor begining with the influence of environment. The constitutional composition of the formative factor for cognition and thought process in the cognition of man the Yin Yang twenty-five type man of the Young Chu are interpretated the Yin type man -preponderance characteristic. The Chinese social delineation in the Yin Yang twenty-five type man of the Young possess the characteristic of the Yin type man - preponderance.

• 한국콘텐츠학회논문지
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• 제21권10호
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• pp.774-787
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• 2021

본 연구는 『황제내경소문(黃帝內經素問)』(이하『소문(素問)』)에서 사용된 '심(心)'자(字)의 후속 연구이다. 『황제내경영추(黃帝內經靈樞)』(이하 『영추(靈樞)』)는 동양의학 뿐만 아니라 명상, 기공 수련, 요가, 수행과 관련된 기초 이론을 담고 있는 책으로 문헌 연구를 중심으로 『영추(靈樞)』에서 사용된 '심(心)'자(字)의 용례를 분석하였다. '심(心)'자(字)는 내면의 세계를 탐구하는 명상(冥想), 기공(氣功), 수행(修行)과 관련해서 핵심이 되는 어휘이다. '심(心)'자(字)는 동일한 형태로 유형의 심장과 무형의 마음을 의미하기 때문에 문맥을 통해서만 그 의미의 구별이 가능한 단어이다. 따라서, 『영추(靈樞)』의 내용을 이해하기 위해서는 '심(心)'자(字)의 의미 파악이 선행돼야 할 것이다. 본 연구는 사부총간본(四部叢刊本)의 『영추(靈樞)』를 저본으로 사용하였으며, 분석 결과에 의하면 '심(心)'자(字)는 9가지 의미로 분류된다. 첫째, '심(心)'자(字)는 인간의 장부인 심장을 의미한다. 둘째, '심(心)'자(字)는 신체의 흉부를 한다. 셋째, '심(心)'자(字)는 감정을 의미한다. 넷째, '심(心)'자(字)는 '심포(心包)'를 의미한다. 다섯째, '심(心)'자(字)는 중심을 의미한다. 여섯째, '심(心)'자(字)는 이성적 사고를 의미한다. 일곱째, '심(心)'자(字)는 깨달음과 같은 초월적 개념을 의미한다. 여덟째, '심(心)'자(字)는 별자리를 의미한다. 아홉째, '심(心)'자(字)는 내부를 의미한다. 본 연구는 결과는 다양한 분야의 내용을 담고 있는 『영추(靈樞)』의 내용을 파악하는데 기초 자료로 활용될 수 있으나, 연구자의 관점에 따라 '심(心)'자(字)의 용례 분석이 달라지는 한계성을 지니고 있다.

• 동의생리병리학회지
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• 제20권6호
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• pp.1388-1391
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• 2006

Jangwi(腸胃) was recorded to Young Chu(靈樞)'s volume 33. Also, This Was recorded in Tae So(太素)‘s volume 10 Sindo Jangdo(身度 腸道), Gap Eul(甲乙)’s volume 2 Goldojangdojangwisosujechil(骨度腸道腸胃所受第七) and You Gyung(類經)‘s volume 4 Jangsnagyou jangwidaesojisu(臟象類 腸胃大小之數). Reason which call that it is Jangwi(腸胃) is that is describing length, width, diameter, weight, capacity, bends state of digestive organ from mouth to rectum. This chapter can not be understood in view of yin and yang five elements with Makedo(맥도), Goldo(骨度). This chapter can approach from specially viewpoint that is anatomy. Name of This chapter's terminology and position and types are very realistic. I feel pity that study does not exist about this. Therefore, I compared with comments of several doctors and modern anatomy. I believe that will be beaconed to understand This chapter.

• 혜화의학회지
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• 제16권1호
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• pp.167-180
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• 2007

Objectives : The purpose of this study is to investigate literatures on Chu-Na. Methods : I surveyed the oriental medical books and related historical material concerning the Chu-Na. Results & Conclus : Chu-Na is used for the treatment of the spine and joint subluxation and soft tissue injury, improving the muscle and joint.

• Archives of Plastic Surgery
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• 제51권2호
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• pp.182-186
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• 2024

Kearns-Sayre syndrome (KSS) is a rare mitochondrial disease that affects young adults, due to a deletion of mitochondrial DNA and characterized by the triad: age of onset lower than 20 years, chronic progressive external ophthalmoplegia, and an atypical pigmentary retinopathy. It is also characterized by other endocrine, neurological, and especially cardiac impairment with a very high risk of cardiac complications during surgical procedures under all types of anesthesia. We report a case of KSS revealed by severe bilateral ptosis and confirmed by a muscle biopsy with "ragged red fibers." The ptosis was surgically managed by cautious Frontal suspension under local anesthesia "Frontal nerve block." Through this case, we discuss challenges in the management of KSS patients.

• 대한한의학원전학회지
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• 제19권3호
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• pp.293-304
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• 2006

The contents of ${\ulcorner}$Young Ki(營氣)${\lrcorner}$ are explained on the basis of the so-called 'Young-Yu(營衛) Circulation theory'. It was described in several chapters as ${\ulcorner}$Oh Sib Young(五十營)${\lrcorner}$ ${\ulcorner}$Yu Ki Hang(衛氣行)${\lrcorner}$ ${\ulcorner}$Young-Yu Sang Hoe(營衛生會)${\lrcorner}$. Summerizing the contents of the ${\ulcorner}$Young Ki(營氣)${\lrcorner}$ in reference to the contents of successive generation note, the contents were as follows; What attract our attention in chapter I is production process of Young Ki(營氣). Young(營) is pure nutriment which is come from food and drink. There is a close connection between Young(營) and blood. We can say that they have nearly the same meaning. The difference between the two is that Young(營) is put stress on circulation. Young Ki(營氣) is the very blood that is circulating orderly. What attract our attention in chapter II is circulation order of Young Ki(營氣). The order is described in ${\ulcorner}$Keong Mack(經脈)${\lrcorner}$ of the ${\ulcorner}$Young Chu(靈樞)${\lrcorner}$. Young Ki(營氣) is flowing according to the order of twelve Keong Mack(經脈).

• 대한간호
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• 제3권5호통권13호
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• pp.48-57
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• 1964

• 한국복식학회:학술대회논문집
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• 한국복식학회 2002년도 International Costume Conference
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• pp.80-80
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• 2002

• 고문화
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• 10호
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• pp.3-15
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• 1972

• 고문화
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• 9호
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• pp.3-16
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• 1971