• 제목/요약/키워드: Yin and Yang

검색결과 1,004건 처리시간 0.032초

폐경기 여성의 혈관운동성 증상과 체열분포, 신허증 변증유형의 상관성 연구 (A Study on the Relationship of Climacteric Women's Vasomotor Symptoms and Body Temperature, Kidney Deficiency Pattern (腎虛證))

  • 김민영;안지윤;황덕상;이진무;장준복;이경섭;이창훈
    • 대한한방부인과학회지
    • /
    • 제27권3호
    • /
    • pp.66-78
    • /
    • 2014
  • Objectives: The purpose of this study is to investigate the relationship between vasomotor symptoms with upper-lower body temperature differences, and to identify Kidney Deficiency pattern (腎虛證) in menopausal women. Methods: 51 women who visited Kangnam Kyung-Hee Oriental Hospital from July to December, 2013 were analyzed. The experimental group consisted of 30 patients reported with vasomotor symptoms (Vasomotor symptom group, VG), while the control group consisted of 21 patients without vasomotor symptoms (Control group, CG). According to their chief complaints, VG was further divided into VHG (vasomotor-hot flash group) and VCG (vasomotor-cold hypersensitivity group). The temperature differences between upper and lower body part (CV17-CV4), proximal and distal extremity part (LU4-HT8, ST32-LR3) were checked. All patients reported other complaints such as headache, sweating, anxiety, dyspepsia, leukorrhea, which belong to Kidney Yang Deficiency pattern (腎陽虛證) or Kidney Yin Deficiency pattern (腎陰虛證). The relationship between vasomotor symptom and repetition rate of additional complaints were analyzed. Results: Statistical analysis showed that lower abdomen temperature of experimental group was lower than the control group. Temperature differences of upper and lower body (CV17-CV4) was significantly larger in vasomotor symptom group. VHG had more symptoms of sweating, chest discomfort, constipation, which belong to Kidney Yang Deficiency pattern group. VCG had more symptoms of leukorrhea, diarrhea, and dyspepsia, which belong to Kidney Yin Deficiency pattern group. Conclusions: Climacteric women who suffered from vasomotor symptoms showed lower temperature tendency in [CV4], larger temperature differences in [CV17-CV4] compared to the control group. Among them, VHG showed more symptoms of Kidney Yin Deficiency pattern, whereas VCG showed more symptoms of Kidney Yang Deficiency pattern.

갑상선기능저하증 환자 一例에 관한 臨床報告 (The one case of Hypothroidism patient)

  • 박수연;김홍진;김종한;최정화
    • 한방안이비인후피부과학회지
    • /
    • 제14권2호
    • /
    • pp.286-294
    • /
    • 2001
  • I researched clinically one patient with Hypothyroidism who was hospitalized in DongShin Univ Shunchun Oriental Hosp. from the 4th, November, 2000 to the 13th, December, 2000. The results were obtained as follows. 1. Hypothyroidism corresponds to edema of instep (浮腫), consumption (虛勞), infantile retardation of walking (行遲), retardation in speech (語遲), inactivity of Yang-Qi(결양증). It is caused to deficiency of both Qi and blood (氣血兩虛), insufficiency of Yang of the spleen and kidneys (脾腎陽虛), decline of the fire from the vital gate (命門火衰), deficiency of yang of the heart and kidneys (心腎陽虛) 2. In internal medication, it was thought that Yi qi bu xue tang(益氣補血湯). Shao yin ren Bu zhong yi qi tang(少陰人補中益氣湯), Jia wei ta bu tang (加味大補湯) were effective. 3. In acupunture therapy, zu san li(足三里), san yin jiao(三陰交), Ren ying (人迎), Fu tu (扶突), Tian tu(天突) were used frequently and in moxibustion therapy. qi hai(氣海), zhong wan(中脘). Guan yun(關元) were used for Hypothyroidism.

  • PDF

삼태극의 의미고찰 (Reconsideration of the Meaning of Sam-Tai-Ji)

  • 김명희
    • 헤리티지:역사와 과학
    • /
    • 제45권1호
    • /
    • pp.4-15
    • /
    • 2012
  • 서울 올림픽의 휘장을 비롯하여 우리나라를 대표하는 전통 문양 중의 하나로 삼태극이 사용되고 있다. 삼태극은 태극임에도 불구하고 정확한 철학적 규명없이 일부 종교단체나 지식인들에 의해 '천지인'이라는 삼재론으로 혹은 '천지인 조화사상'이라는 넓은 틀로 해석되고 있다. 이에 삼태극의 정확한 의미를 알아보고자 하는데 본 연구의 목적을 두었다. 조선은 건국과 더불어 유교를 통치이념으로 삼았으나, 이념의 테두리에서 비교적 자유로운 곳에서는 노장과 불교, 무속 등을 묵인하여왔다. 그리하여 태극 문양을 사용함에 있어서도 유교적 이념이 드러나야 하는 공식적인 곳에서는 이태극 문양을 사용하고, 왕릉과 같은 사적인 곳에서는 삼태극 문양을 새겨왔음을 밝혀 놓았다. 이와 같이 문양을 분리 사용한 이유를 규명해보기 위하여 태극의 변화 발전 과정을 고찰해 보았다. 동양(한 중 일)에서는 태극 문양을 우주와 관련지어 생각하는 경우가 많았다. 이 문양은 한당시대까지는 삼태극이 주로 사용되었으며, 그 의미도 "한서" "율력지" 속에서'음양덕(陰陽德)'으로 나타나 있다. 그러나 이후 중국사에서 등장한 "고태극도" 속에서는 이태극 속의 흰점으로 문양이 변화되어 나타나며, 그 의미도 '음양과 생기'로 표현된다. 그러다 유가 사상이 자리 잡은 송대 이후로는 '음양과 리'로 그 해석이 이루어지게 된다. 이 과정에서 리는 '생기'와 달리 비실체성을 나타내는 것이어서, '음양과 리'를 문양으로 표현할 때는 이태극으로 표현하게 되었음을 논해 놓았다. 결론적으로 삼태극은 '음양덕' 혹은 '음양생기', '음양무극' 등을 문양으로 나타낸 것이다. 이것은 영(靈)의 세계를 인정하는 도가와 불교의 사상 속에서 주로 발달하였으며 '기'를 본체로 하는 세계관이다.

음한(陰寒)에 대(對)한 문헌적(文獻的) 고찰(考察) (The literature on the genital cold sign(陰寒))

  • 김두희;조충식;김철중
    • 혜화의학회지
    • /
    • 제9권1호
    • /
    • pp.399-407
    • /
    • 2000
  • According to the literature on the genital cold sign, results were as follows. 1. Genital cold sign is that patient feel cold the part outer reproductive system. 2. The primary cause of genital cold sign is the kidney yang vacuity, and the others are the spleen vacuity, fulling down damp-heat, vacuity consumption, frenetic movement of ministerial fire, dedilitation of kidney yin, insecurity of kidney yang, impairment spleen with vacuity consumption, 3. The primary treatment of genital cold sign is warming and recuperating kidney, and the others are enrich yin and norishing blood, supplement the vital energy and enrich blood, clearing away dampness, etc. 4. For the medical prescriptions are used PalMiHyan(八味丸), GeJiGaYongGolMoReoTang(桂枝加龍骨牡蠣湯), GoJinTang(固眞湯), GaGamNaiGoHyan(加減內固丸), SipBoHyan(十補丸), YoSuYuTang(吳茱萸湯), ChungHonTang(淸魂湯), HuiChunSan(回春散), JoYangSan(助陽散), ChungHonTang(淸魂湯), YoncDamSaGanTane(龍膽瀉肝湯), SiHo-SoengSoepTang(柴胡勝濕湯).

  • PDF

$\ll$영추.행침편(靈樞.行鍼篇)$\gg$에 대(對)한 연구(硏究) (A Study on the Haeng Chym Pyun(行鍼篇) of the Young Chu(靈樞))

  • 노진우;육상원;금경수
    • 대한한의학원전학회지
    • /
    • 제12권2호
    • /
    • pp.200-213
    • /
    • 1999
  • The Haeng Chym(行鍼) which is the sixty seventh chapter of the Young Chu(靈樞), predominantly explicates the six kinds of needling reactions. The principle ideas of this thesis can be summarized as following, the Haeng Chym is divided into three parts in this thesis. 1st part: It shows that the six kinds of reactions occur from the excess and deficiency of yin-yang(陰陽) which is due to each different constitution(體質) in the acupuncture. 2nd part: It explains the excessive visceral-qi(臟氣) which is due to congenital constitution and the needling reaction which appears among the man of overabundant yang(重陽之人). It shows needling reaction of the man who has a little yin among the man of overabundant yang. 3rd part: It explains the quick and slow of the reaction whim occurred in the acupuncture, the presence of reaction by the times of acupuncture, abnormal rising of qi, bad needling reaction in the acupuncture and the side effect by frequent acupuncture.

  • PDF

건강증진을 위한 한의학적 방법론 연구 -야간근로와 음허증의 상관관계를 중심으로- (A Study on the Method of Health Promotion in Korean Medicine: Correlation between Night-shift Work and Yin-deficiency)

  • 이상재;박종배;이선동;김광호
    • 동의생리병리학회지
    • /
    • 제18권2호
    • /
    • pp.344-348
    • /
    • 2004
  • This study regarded irregular life styles such as nigh-shifts as contrary to the norm advised in the rules of Yang-saeng to analyze the problems brought about in relation to the concept of 'Yin-deficiency syndrome'. Yin-deficiency survey was given to sales workers on a big shopping mall in Seoul to compare the measurements of daytime workers to those of nigh-shift workers. The measurement of complaining symptoms related to Yin-deficiency of daytime workers and night-shift workers were compared, In comparison of the daytime workers and the night-shift workers, night-shift workers showed higher measurements than the daytime workers in the item of irritable fever on the five Hearts, flushing of the zygomatic region in the afternoon, tidal fever, dizziness, insomnia, yellow and scanty urination, and constipation. Especially tidal fever, insomnia, and constipation showed statistically significant difference. The total of ten items consisting of Yin-deficiency-related symptoms showed statistically significant high score in night-shift workers than the daytime workers. 'Factors for deficiency-type Heat' consisting of irritable fever on the five Hearts, flushing of the zygomatic region in the afternoon, tidal fever, and dried mouth and throat showed statistically significant high score in night-shift workers than the daytime workers. 'Accompanying factors' consisting of night sweats, emaciation, dizziness, insomnia, yellowish and scanty urination, and constipation also showed statistically and significantly high score in night-shift workers than the daytime workers. From the above results that night-shift workers show high degree of Yin-deficiency than daytime workers, and those overworking irregularly also show high degree of Yin-deficiency than those who work for adequate amount of time regularly implies that sitting up at night for work and sleeping at daytime, excessive work, and irregular life styles all function as high-risk factor for Yin-deficiency.

장경악(張景岳) 의학사상(醫學思想)의 형성(形成) - 전충록(傳忠錄)을 중심(中心)으로 - (The Formation of Jang Gyung Ak's Medical Concept - Focusing JunChoongrok -)

  • 오중완;김남일
    • 한국의사학회지
    • /
    • 제15권1호
    • /
    • pp.183-198
    • /
    • 2002
  • Jang Gyung Ak thought the Yang Gi was the basis of life. This is why he said doctors should emphasize on preserving Yang Gi. Before his emphasis on Yang Gi he had to study and criticize the medical concept of HaGan, DanGye and DongWon. By criticizing and overcoming their medical concept's fallacy and limitations, he made his own medicine. JangGyungAk found the importance of YangGi in the theory of changes. In the "the Book of Changes" it is said the rising movement of YangGi is expressed by recipricals and propels heaven and earth, yin and yang to change. The phenomenon of life is also a reciprocal and is lead by YangGi, and so medicine should value Yang Gi. Because the phenomenon of life is lead by this Yang Gi, it is right to base changes of diseases and organize pattern identification. The pattern identification JangGyungAk presented as two Gang six Byun sets its base on YangGi.

  • PDF

몸과 소통에 관한 연구 (Study of Mutual Understanding and Human Body)

  • 조원준;김영목
    • 동의생리병리학회지
    • /
    • 제21권4호
    • /
    • pp.822-834
    • /
    • 2007
  • This study searched the philosophical and medical thought of mutual understanding and human body. Mutual understanding is a fundamental problem in all branches of oriental studies. In other words, mutual understanding becomes the existential foundation of heaven-earth-human(三才). So human beings, heaven and the earth can't exist if there is no mutual understanding. It comes out the problem of self-consciousness in philosophy, and qi movement pattern like upward, downward, inward and outward movement in traditional korean medicine. Human beings have mutual understandings with heaven and the earth from a macroscopic standpoint, on the other side the human body from a microscopic standpoint. Qi movement is the mutual understanding and response of qi in human body, so with which the physiological functions and pathologic changes of viscera and bowels comes out. Therefore we want to present how to complete qi movement between viscera-bowels and organs to examine mutual understandings in human body closely. The results was summarized as follows; First, upbearing the clear yang and down bearing the turbid yin of spleen-stomach is main pivot of upward and downward of qi movement, and it is true form of mutual understandings between viscera and bowels, so upward, downward, inward and outward movement of whole viscera and bowels can be controlled by spleen-stomach. Second, by restraining relationships between downward heart fire and upward kidney water, heart fire and kidney water have close communications physiologically and pathologically as upper-lower, yin-yang and water-fire. Third, by restraining relationships between upbearing and effusion of liver and purification and down-sending of lung, liver and lung are outer circles of upward and downward movement, so they have antagonistic functions. Firth, by the relationships between upbearing the clear and down bearing the turbid of spleen-stomach and free coursing of liver, free coursing of liver-gallbladder is the essential requirement that it certify transportation and transformation of spleen-earth, so the disease of liver-gallbladder induce spleen-stomach disease pattern to affect its function of transportation and transformation. Fifth, by spleen and kidney, spleen yang is based on kidney yang, so the weakness of kidney yang can affect the function of transportation and transformation of spleen-stomach as it can't warm spleen earth. Sixth, by homogeny of liver-kidney, essence and blood of liver-kidney and ministerial fire of liver-kidney have mutal generation and limitation physiologically and they mutually are affected in pathologically.

구창의 문헌연구 (A literal study on the Gu-Chang)

  • 정한솔;박종훈;육상원;이광규
    • 동의생리병리학회지
    • /
    • 제16권1호
    • /
    • pp.32-44
    • /
    • 2002
  • Gu-Chang is a disorder characterized by recurring ulcers confined to the oral mucosa. Despite much clinical and research attention, the causes remain poorly understood. In this paper, we will compare Gu-Chang with Recurrent Aphthous Stomatitis(RAS) in order to know what is the similiarity between Gu-Chang and RAS. So we will arrange various oriental and western medical literatures which are important. As a result of arrangement of the causes, symptoms and therapys of Gu-Chang, we can conclude through the studies as follows. 1. The etiologies of Gu-chang are following. In the Sthenia syndrome, there are evil heat of external factor, heat of heart and spleen, insomnia, heat of upper warmer, stress and diet, heat of lung and heart, excessive heat of upper warmer, inappropriate food intake, heat conveyance of organ, heat of stomach merdian, moistured heat of spleen and stomach and stasis of liver energy. In the Asthenia syndrome, there are deficiency of stomach energy, deficiency of upper warmer leading to heat, deficiency of middle warmer leading to cold, deficiency of lower warmer leading to heat, deficiency of middle energy, deficiency of blood, decreased fire and deficiency of soil, yin fire of lower warmer, deficiency of heart yin, deficiency of spleen yin and deficiency of qi and blood. 2. In western medicine the causes of RAS is presumed as local, microbial, systemic, nutritional, genetic, immunologic factors. 3. Once Gu-chang is compared with RAS, in the deficiency of yin leading to hyperactivity of fire, deficiency of yin leading to floating of fire and stasis of liver energy, recurring of Gu-chang is similar to RAS. Although recurring of Gu-chang due to tripple warmer of excessive fire has no recurrance, since there are the degree of Pain, site of lesion, dysphagia etc, it is similar to major RAS. It is may be believed that Sthenia Gu-chang is similar to major RAS, shape of recurring, site of lesion, degrree of Pain and white color of Asthenia Gu-chang are similar to minor RAS, but there is no similarity concerning herpes RAS in the literatures that describe the symptoms. 4. Generally, the treatment of Gu-chang is divided into Asthenia and Sthenia Syndrome. The method of cure to Sthenia syndrome is heat cleaning and purge fire, Asthenia syndrome is nourish yin to lower and adverse rising energy and strength the middle warmer and benefit vital energy. 5. Following is the medication for Sthenia syndrome. Heat of heart and spleen is Do Jok San, Yang Gyek San, Juk Yup Suk Go Tang, evil heat of external factor is Yang Gyek San Ga Gam, Stasis of liver energy is Chong Wi Fae Dok Yum, moistured heat of spleen and stomach is Chong Gi Sam Syep Tang. The medication for Asthenia Syndrome is following. Deficiency of upper warmer leading to heat is Bo Jung Ik Gi Tang, deficiency of middle warmer leading to cold is Bu Ja Lee Jung Tang, deficiency of lower warmer leading to heat is Yuk Mi Ji Hwang Tang, deficiency of yin leading to hyperactivity of fire is Ji Baek Ji Hwang Hwan, deficiency of yin leading to floating of fire is Lee Jung Tang Ga Bu Ja Medicine for external use were Yang Suk San, Boo Wyen San, Rok Po San, Yoo Hwa San ate. 6. In western medicine, there is no specific treatment for RAS, and management strategies depend on dinical presentation and symptoms and includes antibiotics, oral rinses, glucocorticoids, immunomodulatory drugs, vitamines, analgesics, laser and antiviral agents.

'소쇄원(瀟灑園) 48영'의 의미경관 구성에 있어서 음양오행론적(陰陽五行論的) 의미(意味) (The meaning based on Yin-Yang and Five Elements Principle in Semantic Landscape Composition of 'the Forty Eight Poems of Soswaewon')

  • 장일영;신상섭
    • 한국전통조경학회지
    • /
    • 제31권2호
    • /
    • pp.43-57
    • /
    • 2013
  • 본 연구는 소쇄원 48영의 잠재적 의미경관 구성에 있어서 인간의 본성과 우주적 보편적 질서를 연결하는 사유체계라 할 수 있는 음양오행론(陰陽五行論)적 의미를 추출하는데 목적이 있다. 지금까지의 논의를 정리하면 다음과 같다. 1. 소쇄원 48영에 대한 음양(陰陽)적 경관구성 중 자연과 행위의 관계를 형상화 한 시문은 작중 화자가 산수를 유유자적하게 완상하거나 답사하는 동적인 모습을 그렸다. 주로 양(陽)의 배속을 통해 동 남쪽에서 창작된 경우가 많았다. 반면 정적인 음(陰)의 경관구성이라 할 수 있는 자연과 경물을 형상화 한 시문은 북 서쪽 부근에서 창작된 경우가 많았다. 자연과 인공 경물을 작품으로 형상화 한 시문은 김인후 자신이 경물을 두고 의미경관을 표출하고자 한 경우와 있는 그대로의 사실적 정원의 이미지를 묘사한 경우로 구분 지을 수 있다. 시문은 행위의 표현보다는 경물을 형상화하는데 치중했음을 보여준다. 또한 제1영과 마지막 작품인 '장원제영'의 시문이 모두 같은 구역 안에 있다는 것은 음과 양, 자연의 순환원리가 내재된 종시(終始)적 공간으로 파악했다는 것을 알 수 있었다. 2. 소쇄원 48영에 대한 오행론(五行論)적 경관해석 중 발산(發散)에 의해 결합된 세계로서 목(木), 화(火)기(氣)를 들 수 있다. 먼저 목의 성정을 나타내는 시문은 경물을 형상화 한 시문이 많았으며, 정내의 전체구도에서 동향인 오곡문 구역에 배치되어 있었다. 시문의 내용은 유연하고 소박함 속에서 발생과 곡직(曲直)을 나타내고 있다. 화의 성정을 나타내는 시문은 행위를 형상화 한 시문이 많았으며, 정내에서는 낮에 해가 위치하는 남향인 애양단 구역에서 창작되었다. 모두 양의 속성인 발산과 상승을 특징으로 하는 변(變)의 운동에 오른 상태라 할 수 있다. 3. 소쇄원 48영에 대한 오행론적 경관해석 중 수렴(收斂)에 의해 결합된 세계로서 금(金), 수(水)기를 들 수 있다. 먼저 금의 성정을 나타내는 시문들은 모두 경물을 형상화 한 시문이었고, 정내의 전체구도에서는 서향인 대나무 숲 구역에 배치되어 있음을 알 수 있었다. 사계절 중 가을의 경치를 나타내며, 선비의 단호함과 의로움의 정결을 나타내고 있다. 수의 성정을 표현한 시문은 정원의 가장 상단이라 할 수 있는 북향의 제월당 부근에서 창작되었으며, 시간적으로 저녁 늦은 밤 달맞이를 하는 행위를 형상화 한 시문과 설경의 자연경물을 형상화 한 시문이었다. 모두 수렴에 의한 음으로 화(化)하는 기운을 표현한 시문이라 할 수 있다. 4. 소쇄원 48영에 대한 오행론적 경관해석 중 수렴과 발산의 복합체라 할 수 있는 토(土)의 성정을 나타내는 시문은 내원의 경관 중 중앙에 위치한 광풍각 계류주변이며, 자연현상과 인공경물을 통해 작가의 행위를 매개하고 있다.