• Journal of the Korean Society of Costume
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• v.61 no.4
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• pp.52-62
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• 2011

This study is about the history of costumes depicted on the book Goryosa(高麗史) Ye-Ji(禮志). Researches about the costumes of Goryo dynasty are very rare and are mostly based on Goryodogyung(高麗圖經) and Goryosa Yebok-Ji(與服志). However, records about suitable costumes for a special scene of a rite can also be found in Ye-Ji besides Yebok-Ji. Therefore, this study analyzes Ye-Ji and categorizes the results into character and situation. Characters that can be found are king, officials, crown prince, aristocrat, commoner and envoy. Situations that can be found, according to the original text, are Gilrye(吉禮), Hyoongrye(凶禮), Goonrye(軍禮) and Garye(嘉禮). The results of the study are as follows; $\blacktriangleright$ The king had to change clothes in order to suit the situation according to the precise sequence of rituals. Therefore the king had to wear different clothes in the same rite, optionally, depending on the situation. This also applies to the case of officials. $\blacktriangleright$ The crown prince and aristocrats generally wore the same clothes as officials. $\blacktriangleright$ In the important ritual of Garye(嘉禮), many cases can be found where officials wore Jobok(朝服) and hands-on worker wore Gongbok(公服). $\blacktriangleright$ It is remarkable that on the New Year's day, the winter solstice and Sungsoojul(聖壽節; the emperor's birthday) the envoy of Ming Sangbok(常服); whereas the king and the officials of Goryo wore the Myunbok(冕服) or Jobok(朝服).

• Proceedings of the Korean Magnestics Society Conference
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• 2015.05a
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• pp.158-160
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• 2015

• Proceedings of the Korean Magnestics Society Conference
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• 2015.11a
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• pp.123-124
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• 2015

• Korean Journal of Ecology and Environment
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• v.54 no.4
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• pp.280-290
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• 2021

The present study investigated species richness and phytoplankton community structure in lakes in the Geum River Basin during autumn and spring seasons. Surveys were conducted between September and November 2019, and between April and May 2020, which corresponded to the autumn and spring seasons, respectively, to explore the distribution characteristics of the species. A total of 49 species of phytoplankton belonging to 31 genera and seven classes were identified in Cho Pyeong-ji, 51 species belonging to 29 genera and six classes were identified in Song Ak-ji, 49 species belonging to 32 genera and seven classes were identified in Cheong Cheon-ji, 82 species belonging to 45 genera and six classes were identified in Ye Dangji, and 70 species belonging to 40 genera and six classes were identified in Ganwol Lake. A total of 43 species belonging to 74 genera and seven classes were identified. The ranges of phytoplankton standing crop were as follows: 223~3533 cells mL^-1 in Cho Pyeong-ji, 881~176018 cells mL^-1 in Song Ak-ji, 402~6139 cells mL^-1 in Cheong Cheon-ji, 262~10460 cells mL^-1 in Ye Dang-ji, and 20413~330695 cells mL^-1 in Ganwol Lake. Phytoplankton diversity in Cho Pyeong-ji, Song Ak-ji, Cheong Cheon-ji, Ye Dang-ji, and Ganwol Lake were 1.10~2.60, 0.56~2.03, 0.21~2.03, 0.65~2.57, and 0.44~1.12, respectively. Phytoplankton species richness in Cho Pyeong-ji, Song Ak-ji, Cheong Cheon-ji, Ye Dang-ji, and Ganwol Lake were 1.91~4.99, 1.82~3.26, 1.26~4.17, 2.07~5.37, and 1.90~2.43, respectively. Phytoplankton evenness indices in Cho Pyeong-ji, Song Ak-ji, Cheong Cheon-ji, Ye Dang-ji, and Ganwol Lake were 0.38~0.78, 0.18~0.69, 0.08~0.71, 0.22~0.72, and 0.14~0.38, respectively. Phytoplankton dominance indices in Cho Pyeong-ji, Song Ak-ji, Cheong Cheon-ji, Ye Dang-ji, and Ganwol Lake were 0.40~0.83, 0.55~0.96, 0.44~0.99, 0.42~0.93, and 0.89~0.97, respectively.

• The Monthly Diabetes
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• s.207
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• pp.37-41
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• 2007

• KOREAN POULTRY JOURNAL
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• v.54 no.6
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• pp.179-181
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• 2022

• Water for future
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• v.53 no.12
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• pp.82-86
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• 2020

• Journal of Sasang Constitutional Medicine
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• v.8 no.1
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• pp.57-74
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• 1996

Donguisusaebowon, Kogchigo are wrritten by Dong-Mu. Dokhaengpyun of the Kogchigo has philosophy of Dong-Mu about Gi-In. In order to understand constitutional medicine of Dong-Mu, it is necessary to study about Bi-Bak-Tam-Ra'Ja(four types of man) in Dokhaengpyun. The results are summarized as follows : 1. In Dokhaengpyu, it is defined that In-Eui-Ye-JI - the nature of human - as In-Ja, Eui-Ja, Ye-Ja, Ji-Ja. This attribute is composed of Chung-Sin-Ip-Yong. We can know that this concept, that is Chung-Sin-Yeum-Hae'Ja, is relative to the Bi-Bak-Tam-Ra'Ja. 2. We can think and infer the relation of Sabujisim of Myeng-Ja and Bi-Bak-Tam-Ra'Ja from Bi-Bak-Tam-Ra'Bu that is attribute of In-Eui-Ye-ji'Ja. Bi-Bak-Tam-Ra'Ja can approach the behavior of Chung-Sin-Yeum-Hae'Ja, if they heard the attitude of YouHaHye and BaelYi which they have attribute of In-Eui-Ye-Ji'Ja. 3. They explain Tthat Bi-Bak-Tam-Ra-Jisim is quoted from SaBuJiSim of Dahak. Thinking that Bi-Bak-Tam-Ra-Jisim of Dokaengpyun and SaBujiSim of YuRiak, we know that there is no rule. So, it is difficult that we can infer the Simyok and make some pattern. 4. The relationship of Bi-Bak-Tam-Ra'Ja and In-Eui-Ye-Ji are different from the relationship of Dokhaegpyun, Sadanron, In-Eui-Ye-Ji of YuRiak and Bi-Bak-Tam-Ra'Ja. If we regard the In-Eui-Ye-Ji Sadan as the nature of human, many attritude can be possible and it may be different that apply a Sadan to the proper time and environment. Therefore, we have to be accepted change, as applying method than fixing idea.

• 전기의세계
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• v.63 no.7
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• pp.17-21
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• 2014

• 대한생식의학회:학술대회논문집
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• 2007.11a
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• pp.31-36
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• 2007