• 대한한의학원전학회지
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• 제22권3호
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• pp.145-160
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• 2009

The most famous thought of Dongjungseo's must be 'the Sky-Earth Response Theory.' The theory includes the Same 'Gi' Correspondence(the Same Category Homology) and explains the relationship between the nature and the men based on Yin-Yang. This theory, commonly studied by the scholars of the political science, however, has been constituting the foundation of the oriental medicine. Also, he insists many other theories related to Yin-Yang including the natural calamity, the treatise of human nature, the name and reality, and the national school of Confucianism, etc. This paper covers the Yin-Yang theory, particularly with regard to ethics. politics, human nature of Dongjungseo, and the comparison of his Yin-Yang and that of the Emperor Inner Cannon. Dongjungseo insists on the harmony of Yin-Yang just only in the area of health care, excluding other areas such as state and family governance. However, in contrast, he asserts the Yang central idea for what he defined as the order of a family, a society and a state. This presents his contradiction and logicality. In the last part of this paper, his logical flaws would be discussed and analysed. However, he is a lucky scholar, because his Yang central idea has been successfully governing peoples for a long time, despite such imperfection and contradiction in his studies.

• 교육시설 논문지
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• 제18권6호
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• pp.33-43
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• 2011

The Korean academics of classical learning, Seowon which from the middle of Joseon Dynasty was complexly reflected in "the illustration of Taiji(太極圖說)" Five-Elements school(陰陽五行說), "Zhou Yi(周易)" and a theory on spherical heaven and square ground(天圓地方) which based on orientalism. Also the theory of Xiangshu Xue(象數學) was a significant factor to decide the size(number of facade module) of Seowon architecture. So, in this study, how the oriental thought was adopted and reflected in existing 21 Seowon in South Korea. The size of Seowon architecture was adopted a theory of combination with heaven, earth and human(天地人三合論) that based on the theory of Xiangshu Xue on "the illustration of Taiji" and "Zhou Yi". "Zhou Yi" was the central thought of Confucian culture in Joseon Dynasty, with which Seowon space was divided into two, ancestral rites space and lecture space. It coincides with balance of yin(陰) and yang(陽), Five-Elements(五行) and four seasons(四季節). In lecture space, lecture hall is relevant with the water(水) and winter, and front tower structure or outer three-door is the fire(火) and summer. Also, central garden means the soil(土) and center. Thus, the size and spatial composition was planned with the philosophy, "the illustration of Taiji", Five-Elements school and a theory on spherical heaven and square ground. Yin and yang has an idea of the heaven and earth, and Five-Elements has an idea of direction and season with which spatial composition of Seowon could be set. And the numeral meaning on the theory of Xiangshu Xue established an ideal background for spatial composition of Seowon architecture.

• KSII Transactions on Internet and Information Systems (TIIS)
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• 제9권5호
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• pp.1606-1623
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• 2015

Optical switching will be applied in datacenter networks because electronic switching is costly and power-consuming. In this paper, considering the ring-based interconnection using optical switching in the core of a datacenter, we study the home circuit (HC) construction for the labeled optical burst switching with home circuit (LOBS-HC), a new paradigm trying to share wavelengths among the HCs from the same source. In particular, aiming to construct HCs dynamically and properly, a scheme named optimal path matching and symmetric HC matching (OPM-SHM) is proposed. The main idea of OPM-SHM is to dynamically construct HCs by sharing wavelength(s) not only among the same-source HCs but also with symmetric HCs which have different sources other than the original LOBS-HC features. The simulation results demonstrate that OPM-SHM achieves better performance than some other methods in terms of burst loss rate and wavelength utilization of physical links. More specially, it maintains good load balancing for the datacenter network using an LOBS-HC ring. In addition, due to the symmetric feature of SHM, the proposed scheme can decrease the upper bound of the average hop count of the routing paths to half of the ring size.

• 대한안전경영과학회:학술대회논문집
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• 대한안전경영과학회 2012년 춘계학술대회
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• pp.35-41
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• 2012

The unsafe act and unsafe condition is induced by the fundamental cause factors of industrial accidents. In this paper, stress is classified into job, life and workplace stress. Therefore, the purpose of this paper is to develop a Korean stress model focused on the unmarried workers in order to prevent fundamental industrial accidents. The results of this paper are followed. First, the oriental culture and idea in Korea is directly connected to the central axis of all life. Accordingly, concrete and systematic safety management methods should be proposed from the point of Korean culture. Finally, the industrial accident questionnaire needs an item that reports the mental and physical condition of workers in order to prevent occupational diseases.

• 환경생물
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• 제23권2호
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• pp.163-172
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• 2005

남해 중앙부해역의 해양환경특성을 파악하기 위해 표층 퇴적물중의 와편모. 조류 시스트와 유기물 분포에 대한 조사를 2002년 4월부터 2003년 1월가지 총 6회 실시하였다. 분석 항목 중 함수율, 강열감량, 화학적 산소요구량, 입자성 유기탄소, 입자성 유기질소, 식물색소량은 각각 $38.7\~68.9\%\;3.9\~\;12.5\%,\;9.60\~44.05\;m9O_2\;gdry^{-1},\;3.12\~13.14mgC\; gdry^{-1},\;0.49\~2.01mgN\;gdry^{-1}$ 및 $1.61\~29.51{\mu}g\;gdry^{-1}$ 범위로 나타났다. 시스트는 18속, 31종 2미동정으로 총 33종이 동정되었으며, 우점종은 주로 독립영양종인 Spiniferites bulloideus와 Scrippsiella trocho-idea가 나타났으며 현존량은 $42\~2,880\;cysts\;gdry{-1}$ 범위로 출현하였다. 유기물 농도와 시스트 현존량은 연안해역보다 육상에서 멀리 떨어진 외해역에서 높게 나타났으며, 유기물 기원은 육상기원보다는 해역자체 생산에 의해 지배되고 있는 것으로 나타났다. 주성분분석결과 4월과 7월 모두 제1주성분은 "외해 유기물 집적"을, 제2주성분은 "시스트 출현량"에 의해 집약되는 특성으로 판단 할 수 있었으며, 득점분포도에 의해 남해 중앙부 해역은 3개의 해역으로 나누어졌다.

• 한국환경과학회지
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• 제12권4호
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• pp.383-391
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• 2003

The purpose of this research explain the meaning of the environmental design principles and cultural landscape pattern(dualistic space organization) of the Hahoe(河回:winding river village) the Yangdong(良洞) traditional village. Village's space organizations based on Shamanism, fin-yang and Five elements principle, Feng-shui idea, social system and Confucian ideas. And it were accomplish curat landscape pattern(village:form+object=pattern) through the frame of settlement space. As a central persons of villages(the Hahoe $.$ the Yangdong) construction, Suhae(西厓) experienced tough Chunghyodang - Wonjichongsa - Ogyonchongsa - Pyongsansowon channel(忠孝堂 -遠志精舍 -玉端精含 -脣山書院) and Kyomam(謙 ) experienced tough Yangjindang - Binyeonchongsa - Kyomamchongsa - Hwachonsodang(養眞堂 - 賓淵精舍 - 謙庵f精舍 - 花川書堂) channel. Also Woojae(愚齋) experienced tough Suhbackdang - Khankachung - Dongkangsowon(書百堂 - 觀稼停 - 東江書院) and Hoejae(晦齋) experienced tough Moochumdang - Hyangdan - Oaksansowon(無添堂 - 香壇 - 玉山書院). It is space organization of themselves interact contrast and sequence principles with competition in good faith. And ecological art-space, that is, environmental spare organizations of traditional village has been reflected harmony between nature and artificiality, spatial rhythm and sequence, spatial hierarchy between upper classes and humble class, permeability space, asymmetrical balance, aesthetic space perception. The humble classes hold a ceremony Hahoe's Pyolsingut-Talnori(maskdance drama), Dangjae(堂祭:religious service) at the Dang(堂:shamanism spot) and Yangdong's Sohraesulnori, Hohminori. And the upper class hold a ceremony Hahoe's Julbulnori and Yangdong's Chungjanori connected with culture of confucianism. Specially, the cultural structure cf the village is evidence of a contrast between the upper class and the humble classes, time, method and location of ceremony(performance).

• 한국도서관정보학회지
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• 제46권1호
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• pp.321-344
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• 2015

이 논문은 여러가지 자료를 결합해 어떤 주제에 관한 의견이 실려있는 블로그를 찾는 융합적 의견탐지방법을 소개한다. 주제에 관한 의견이 담긴 블로그를 찾기위해 이 연구는 기존의 IR 방법으로 주제에 관한 블로그를 검색한 후 여러가지 의견탐지 방법을 합산한 의견점수로 검색결과의 순위를 조정하는 방법을 쓴다. 의견탐지 모듈의 주요 구성 요소는 의견이 실려있는 블로그에 자주 나오는 단어들을 활용한 고빈도 모듈, 강한 감정을 표현하는 희귀 한 용어들을 (e.g., "sooo good") 활용한 저빈도 모듈, "I"와 "you"에 묶인 n-gram을 (e.g., I believe, You will love) 활용한 IU모듈, 윌슨의 주관 용어 목록을 바탕으로 한 윌슨의 어휘모듈, 그리고 소수의 의견 약어를 (e.g., imho) 이용한 의견 약어 모듈들 이다. 본 연구의 결과는 여러 가지 방법을 융합하는 것이 의견 검출 성능을 향상시키는데 효과적이 다는 것을 보여주었다.

• Tuberculosis and Respiratory Diseases
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• 제48권4호
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• pp.513-521
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• 2000

Background : TNF may play an important role(central mediator) in the development of an acute respiratory distress syndrome. Since TNF induced lung injury in the acute respiratory distress syndrome and abnormalities in surfactant function have been described in acute respiratory distress syndrome, the authors investigated the effects of TNF on the regulation of surfactant protein A, B and C mRNA accumulation. Methods : The effects of TNF on gene expression of surfactant protein A, B, and C were analyzed using filter hybridization, 12 and 24 hours after intravenous injection of TNF in rats. Results : 1. The accumulation of SP-A mRNA in the TNF treated group (12 and 24 hours after TNF injection) was significantly decreased by 22.9% and 27.4%, respectively, compared to the control group (P<.025, P<.025). 2. The accumulation of SP-B mRNA in 24 hours after TNF treated group was significantly decreased by 20.5% compared to that of the control group(P<.01). 3. The accumulation of SP-C mRNA in 12 hours after TNF treated group was significantly decreased by 31% the compared to that of the control group(P<.01). Conclusions : These findings indicate the marked inhibitory effects of tumor necrosis factor on surfactant proteins expression in vivo. This finding. in turn, supports the idea of inhibitory effects of tumor necrosis factor on surfactant proteins expression as it relates to pathogenesis of acute respiratory distress syndrome.

• 대한한의학원전학회지
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• 제3권
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• pp.248-279
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• 1989

Chuy$\check{o}$k and Naeky$\check{o}$ng which are the foundations for oriental philosophy and oriental medicine respectively have had a great influence on Oriental ideas for several thou s and years. On this study is focused on the comparative study about the two. And the results are as follows; 1. Chuy$\check{o}$k and Naeky$\check{o}$ng agree with respect to the relationship between Nature and Man, They both insist that everything should come into being through collaboration between Heaven and Earth and that Man is the noblest among them. 2. Though Chuy$\check{o}$k and Naeky$\check{o}$ng agree in regard to the authority of Man's nobility, the one stands on the opinion that Man is noble because of 'Tao'(道), while the other maintains that Man is precious because he is created and changed according to the principle of the Universe. 3. There is a slight difference between Chuy$\check{o}$k and Naeky$\check{o}$ng in the principle of Yin and Yang, and the live elements of the Chinese cosmogony. Chuy$\check{o}$k explains the change and development of everything on the basis of the principle of Yin and Yang, and make no concrete mention of the five elements of the Chinese cosmogony. While Naeky$\check{o}$ng applys the principle of Yin and Yang and the five elements of the Chinese cosmogony to the human body. 4. Though Chuy$\check{o}$k contains little knowledge of the inside of the human body in the anatomical matters, it includes some informations of the outside of the human body. But the basic physiological informations had already existed at the time. 5. Regarding the way of life cultivation. Chuy$\check{o}$k and Naeky$\check{o}$ng concurs. The two books advise to avoid unsuitable meal, overdrinking, inappropriate residence and so forth for the sake of good health. They make much of the mental harmony and maintain the accommodation to the change of Nature to keep a sound mind and body.

• 한국철학논집
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• 제50호
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• pp.201-234
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• 2016

이 글은 도원(道原) 류승국(柳承國, 1923~2011)의 사상적 지향과 한국사상사의 해석방법론이 정역의 원리와 가치관을 기반으로 이루어진 것임을 고찰한 것이다. 도원은 그의 학문적 화두가 '화해와 상생, 인도주의와 세계평화에 있으며, 궁극적으로 대동세계를 구현하는데 있다'고 밝히며, 한국사상사 탐구를 통해 그에 대한 답을 찾는다. 그에 따르면 한국사상은 인간주체를 기본으로 하는 사상이며, 모든 갈등과 대립을 지양할 수 있는 중용(中庸), 중화(中和)의 요소를 지니고 있는데, 한국의 역학이 바로 이러한 내용을 충족한다. 도원은 한국사상이 '억음존양(抑陰尊陽)'의 주역적 가치가 아니라 '조양율음(調陽律陰)'의 정역적 가치를 추구하며, 인간의 절대주체를 통해 양극을 화합하는 '중(中)'사상이 고대점복행위로부터 구한말 "정역"에 이르기까지 일관한다고 보았다. 성숙한 인도주의와 음양의 양극을 종합해 생명을 살리는 '호생지덕(好生之德)'의 인(仁)은 상호 밀접한 관계에 있는 것으로 도원의 한국사상사연구의 핵심적 개념이다. '양극을 종합해 생명을 살리는 인간성숙'의 정신이 한국사상의 본령이라고 본다. 도원에 따르면 유교 인도주의의 핵심용어인 '인(人)''인(仁)'이 동이(東夷)에서 연원하였음이 갑골을 통해 고증되며, 동이족 수골복사(獸骨卜辭)의 음양사상과 인도주의의 사상적 연관성의 실제를 순(舜)임금을 통해 볼 수 있다. 그는 단군신화의 요점을 천지를 아우르는 중(中)사상과 홍익인간의 이념으로 해명하고, 최치원의 풍류도에서 인(仁)을 매개로 유불도 삼교의 이질성을 재창조하는 '접화군생(接化群生)'의 인본주의를 읽어낸다. 신라의 불교는 성(聖)과 속(俗)의 양극성을 일원화하고, 유(有)와 공(空)의 대립을 원융한다고 본다. 조선 성리학에서 양극의 통합양상을 살펴보면, 퇴계의 경우 태극이 마음의 '인극(人極)'으로 전환됨으로써 자아의 인격과 생명의 주체성으로 거듭난다는 것이다. 율곡의 이기지묘(理氣之妙)와 동학의 인내천(人乃天) 사상이 모두 양극성을 지양한 인도주의로서 한국사상은 상고대로부터 근대에 이르기까지 그 원형적 사고가 그 시대적 특수성 속에서도 보편성을 지니며 관통해 온 것으로 본다. 그 대미가 "정역"이다. "정역"의 새로운 괘도가 지향하는 조양율음(調陽律陰)의 가치, 지인(至人) 및 황극(皇極)사상을 통해 드러나는 성숙한 인도주의가 그것이다. 한국사상의 인도주의는 "정역"에 이르러 확연하게 그 정체(正體)를 드러내며, 이는 역(逆)으로 한국사상사 전체를 조명할 수 있는 키워드로 기능한다. 도원의 사상전반을 꿰뚫고 있는 핵심정신은 바로 "정역"의 중심축인 '생명 평화의 성숙한 인도주의'와 '조양율음'의 원리로서 "정역"은 한국사상의 결정(結晶)이라 할 수 있다.