• 제목/요약/키워드: Wood Flour

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왕겨를 가연성 담체로 하는 훈연제의 실용성 연구 (Practical Usability of Smoke Generator Containing Rice Chaff as a Combustible carrier)

  • 임희경;최경자;박노중;김용환;조광연;유주현
    • Applied Biological Chemistry
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    • 제47권3호
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    • pp.321-324
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    • 2004
  • 왕겨를 가연성 담체로 하는 새로운 훈연제의 실용적 가치를 평가하기 위하여 살충제와 살균제를 포함하는 7종의 봉상 훈연제를 제제하고 연소성을 측정하여 시판 중인 과립훈연제와 비교하였다. 오이를 재배 중인 연동하우스에서 fenarimol 과립훈연제를 처리하고 유효성분 분포를 조사하여 농약 처리의 균일성을 검증하였다. 또한 오이 노균병과 토마토 역병에 대한 예방 효과를 측정하여 수화제와 비교하였다. 왕겨를 가연성 담체로 하고 산화제로 염소산나트륨을 첨가한 봉상 훈연제는 여러 가지 농약에 대하여 높은 훈연율을 나타내었으며, 모두 시판되고 있는 과립훈연제보다 더 높았다. 오이를 재배하고 있는 연동하우스$(1,000\;m^2)$의 5곳에 fenarimol 과립훈연제를 처리하고 조사한 9개 지점의 지표면에서는 $26.2{\pm}7.7\;ng/cm^2$의 유효성분이 검출되었으며, 비교적 균일한 분포를 나타내었다. 또한 살균제 농약을 함유하는 봉상 훈연제는 오이 노균병과 토마토 역병에 대한 예방 효과가 시판되고 있는 수화제와 동등하고 약해 유발이 없어서 농약 제형으로 손색이 없었다.

성서에 언급된 채소류에 관한 연구 (A Study on the Vegetables Mentioned in the Bible)

  • 우자원
    • 한국식생활문화학회지
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    • 제22권1호
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    • pp.1-9
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    • 2007
  • This paper is intended to study what kinds of the vegetables are mentioned in the Bible and how they were used in those days. While one hundred and twenty-eight different plants are mentioned in the Bible, there are today 2,384 plant species in modem Israel, most of which have been introduced in recent centuries. These plants obviously did not exist there in biblical times and were only recently introduced from Australia and South America, respectively. This article will study only the vegetables mentioned in the Bible and known to have existed in the old and new testament times. Since the first book devoted exclusively to biblical botany was that of Levinus Lemmens in 1566, the modem systematic study of biblical plants, began with F. Hasselquist, a student of Linnaeus, the founder of modem botany. In 1928, Immanuel Loew approached the subject differently, reviewing all known data pertaining to biblical plants. His work not only discussed biblical plants, but also plants in later Jewish literature, particularly the Talmud. The British scholar G. E. Post provided a broad field study of modem plants in Palestine, Syria, Lebanon, and Jordan. More recent major treatments of the subject include those of A. and H. Moldenke (1952), M. Zohary (1982), N. Hareuveni (1984), and Y. J. Choi(1996). Today, articles on specific biblical plants listed in the Bible can be found in any number of encyclopedias. This study attempts to provide a synthesis of the work of a number of scholars who studied the vegetables and plants mentioned in the Bible. As a preliminary study on the culture of food in the biblical period, this study has focused on the identity and features of the vegetables of the Bible. In only a limited number of instances, because of the paucity of the informations and the broad and generic descriptions of the plants, we can't be certain about the identification of the vegetables named in the Bible. In many instances the traditions established by the Greek, Aramaic, and English translations are helpful, although sometimes they are misleading. This paper subdivides the vegetables into broad areas, the general vegetables and the flavoring herbs. Vegetables formed very important part of the diet in the biblical times. Two main types were used: those whose nutritious seeds could be easily stored and those which were eaten freshly gathered from gardens. Pulse seeds provided a useful source of vegetable protein, while fresh green vegetables were vitamin rich. Pulses could be eaten boiled, or their dried seeds could be ground up into flour and then made into nutritious soups. Fresh vegetables were eaten either raw or lightly cooked, usually by boiling in water. The general vegetables in the Bible are herbs(garden rocket), cucumber(snake cucumber), watermelon, leeks, chicory, and onions. Also the flavoring herbs in the Bible are rue, dill, cummin, black cummin, frankincense, cinnamon, cassia, myrrh, black mustard, coriander, mint, saffron, ginger grass, syrian hyssop, aloes(eagle wood), manna which have the flavor, aroma, and medical values.