• 한국습지학회지
• /
• 제21권4호
• /
• pp.334-343
• /
• 2019

합성섬유를 주 여재로 충진한 실험실 규모의 수직 지하흐름형 습지를 제작하여 인공축산단지 강우유출수 처리시험을 수행하였다. 3개의 습지에 대하여 수리학적 체류시간은 각각 2, 4, 8일 로 운전하였으며 매일 1회씩 내부순환을 실시하였다. 운전기간 동안에 매일 일반적인 수질인자에 대하여 모니터링을 실시하였으며 갑자기 HRT에 따라 순차적으로 거품이 발생되면서 처리수의 COD가 증가하는 현상이 관찰되었다. 따라서 연구의 방향을 거품의 발생원인을 분석하는데 초점을 맞추게 되었으며 거품의 출처 및 유기물질 농도의 증가는 습지에 충진한 폴리프로필렌 합성섬유가 분해되면서 방출된 것으로 분석되었다. 거품의 발생 및 유기물질의 농도증가는 질소제거의 효율증가와 밀접한 관련이 있었으며 2가지의 중요한 역할을 수행한 것으로 밝혀졌다. 먼저 거품은 습지내부에서 질산화에 필요한 산소를 억류하면서(hold-up) 질산화를 촉진시키며 거품에 내재된 유기물질은 탈질에 필요한 탄소원으로 작용한 것으로 판단된다. 따라서 거품발생시기와 질소제거효율이 증가한 시기가 일치한 것으로 보인다. 이후에 거품문제가 사라지면서 질소제거 수준은 서서히 감소하여 이전의 거품이 없던 시기로 회귀하였다.

• 한국수산과학회지
• /
• 제5권2호
• /
• pp.50-56
• /
• 1972

기포막을 이용한 어구 어법을 고안할 목적으로 각종 기포막으로 해산어의 반응을 관찰한 결과는 다음과 같다. 1. 기포막으로 어군의 진로 차단 및 구집이 가능했다. 2. 송기 압력 $0.160kg/cm^2$일 때, 기포 발생용 파이프 내압이 $0.087kg/cm^2$ 이상일 때는 기포막이 순조롭게 형성되었고, 송기 압력 $0.087kg/cm^2$일 때, 그 내압이 $0.018kg/cm^2$ 이하이면 침수되었다. 3. 효율적인 기포막을 형성하기 위해서는 수심 80cm, 송기 압력 $0.160kg/cm^2$에서는 구멍 크기 $\phi$ 0.3mm 간격 30cm가 가장 효과적이었다(Table 2).

• 한국식생활문화학회지
• /
• 제12권1호
• /
• pp.17-22
• /
• 1997

The two Korean words, Solon-Tang and Su-Ra-Sang, are generally assumed as the names of Mongolian foods which seem to have been used in Korea due to the influence from the enhanced close relationships between Mongolia and Koryo. This indicates that the two words have very important meaning in stdying the relationship between the food culture in the central asia in those days and the terminologies used in the palaces in the eras of Koryo and chosun and so have attracted continuously the related scholars‘ attention. 1. The theory of folk etymology; it is originated from its cooking that first they cut meat into small pieces and put them into a cauldron and boil sulrong sulrong (which means such boiling state in that its water bubbles up) for a along time. 2. Early of the chosun time, the king himself comes to 'Sun-Nong-Dan' where he teaches the people how to farm and hold a large festival and after that they boil the cow meat soup and feed the people around there. At that time, they name and call the kuk-bub (soup with rice) which they eat at the 'Sun-Nong-Dan' 'Sun-Nong-Tang'. 3. The India Sanskrit Sura, a kind of liquid (in which component that have someone who takes it drunken) which gods enjoy themselves over, comes into the palace on the latter half of Koryo time via Mongolia and affects and becomes the Korean words. 4. The Mongol Suru or Sulru which is a cooking in that they boil meat putted in plain water comes into Korea under the special historic relation between Mongolia and becomes Solon-Tang. For the details of the above mentioned theories, we will fully discuss the origin through studying concretely the related books and mutual comparing history, linguistic periods and phonetic changes accordingly and the changes in meaning and vocabulary forms here.

• 한국재료학회지
• /
• 제27권2호
• /
• pp.76-81
• /
• 2017

Recently, there have been many efforts to establish suitable processes for recycling fly ash, which is produced in thermal power plants and which poses serious environmental problems. Use of fly ash as a major ingredient of ceramic tiles can increase fly ash utilization, as well as reduce the cost of raw materials in ceramic tile production. In this study, the effects of fly ash addition on ceramic tile properties such as bending strength, water absorption and porosity were investigated. A manufacturing process of ceramic tile was developed for utilization of fly ash with high carbon content. In this approach, it is important to hold the ceramic tiles at a temperature that is sufficient for carbon oxidation, before the pores supplying oxygen to the inside of the ceramic tile are sealed. Ceramic wall tiles were manufactured with 0-40wt% of fly ash addition. The water absorption and porosity of the fired body were slightly changed with increasing fly ash content up to 30wt% and decreased with greater amounts of fly ash addition. The bending strength of ceramic tile including 10wt% fly ash increased, reaching a level comparable to that of ceramic tile without fly ash.

• 한국수자원학회논문집
• /
• 제55권6호
• /
• pp.393-404
• /
• 2022

위성에서 보다 미세한 공간 분해능으로 신뢰할 수 있는 지상 강우 관측은 도시 수문학적 및 미시적 농업 수요에 필수적이다. 전통적으로 "톱다운" 접근 방식 기반 위성 강우 산출물이 널리 사용되고 있지만 공간 분해능에 한계가 있다. 본 연구는 C-밴드 SAR Sentinel-1 위성 데이터(SM2RAIN-S1)에 적용되는 매개 변수화된 SM2RAIN 모델인 강우 추정을 위한 새로운 "상향식" 접근 방식의 가능성을 평가하여 중부지방에 대한 높은 공간 분해능 지상 강우 추정치(0.01° 그리드/6일)를 생성하는 것을 목표로 한다. 그것의 성능은 중부지방 두 개의 다른 하위 지역, 즉 혼합 산림 중심, 중간 하위 지역, 그리고 경작 중심, 서해안 하위 지역의 1년 기간 동안 기존의 재분석 프로덕트와 우량계 네트워크의 각각의 강우 데이터를 사용하여 공간 및 시간적 가변성에 대해 평가되었다. 평가결과에 따르면 SM2RAIN-S1 프로덕트는 중부지방의 일반적인 강우 패턴을 포착할 수 있고, 서로 다른 토지 피복으로 지역 규모에서 공간 분해능 강우량 측정 가능성을 보유할 수 있으며, 강우량 관측치에 대한 편중된 강우량 추정치가 제공되었다. 또한 SM2RAIN-S1 강우량은 피어슨의 상관 계수(R = 0.69)를 고려할 때 혼합림에서 더 우수했으며, 이는 혼합림에서 토양 수분과 강우의 시간 역학을 포착하는 데 6일 SM2RAIN-S1 데이터의 적합성을 암시했다. 그러나, RMSE와 바이어스 측면에서, 혼합림보다는 경작지의 SM2RAIN-S1 강우 생성물에서 더 나은 성능을 얻었으며, 이는 높은 증발증산 손실(특히 혼합림)에 의해 유도된 더 큰 오류를 SM2RAIN의 추가 개선에 포함해야 한다는 것을 나타낸다.

• 한국건설순환자원학회논문집
• /
• 제5권3호
• /
• pp.267-274
• /
• 2017

본 연구는 상수도 급수과정에 사용되는 대구경 강관이 정수과정에서 사용되는 약품으로 인하여 부식이 발생하게 되고 이를 보수하기 위하여 친환경 소재인 EVA 시트 및 강관과의 부착을 용의하게 할 수 있는 부틸고무를 적용하여 자착식 방수방식 시트를 개발하였다. 이에 자착식 방수방식 시트에 대한 강판과의 부착강도를 확인하고, 강관에 발생될 수 있는 다양한 환경조건에서의 부착강도를 확인하였다. 또한 외부에서 침입하는 유입수의 수압에 의해 강관에 부착된 시트의 탈락여부를 확인하였으며, 마지막으로 강관이 부식된 환경과 유사하게 강판에 녹을 발생시켜 자착식 방수방식 시트와 부착강도를 확인함으로써 대구경강관 보수 시 시공 용의성 외에도 안정적인 부착강도를 확보하여 강관의 부식을 차단함과 동시에 안정적인 성능 유지 방안을 확인하고자 하였다. 그 결과 본 연구에 사용된 자착식 방수방식 시트는 강관에 대한 무처리, 장기 누름, 장기 침수 내화학(염산, 차아염소산, 수산화나트륨), 저온($-20^{\circ}C$) 및 습윤 건조 반복에서의 모든 부착성능은 KS F 4934의 성능기준인 1.5N/mm 이상을 상회하는 부착강도가 나타났으며, 배면 누수압에 따른 시트의 탈락현상을 확인하는 시험에서도 배면 누수압 $3.0N/mm^2$까지 시트의 탈락이 발생되지 않았다. 또한 녹이 발생된 강관에서의 부착성능을 확인하는 과정에서도 12시간동안 녹을 발생시킨 시험편에서 2.1N/mm, 168시간동안 녹을 발생시킨 시험편에서 2.0N/mm 의 성능이 나타남에 따라 녹 발생 강관에 대한 안정성이 확인되었다.

• 한국지구물리탐사학회:학술대회논문집
• /
• 한국지구물리탐사학회 2000년도 정기총회 및 특별심포지움
• /
• pp.54-69
• /
• 2000

제주도에는 해수침투로 발생된 고염분 지하수 산출에 의한 지하수 장애가 나타나고 있거나 우려되는 지역이 있다. 고염분 지하수 산출에 의한 지하수 장애발생 가능지역과 고염분 지하수 산출원인을 파악하기 위하여 제주도 지하수보전 ${\cdot}$ 관리 계획 수립조사의 일환으로 농업기반공사에 의해 구축된 제주도 지하수정보관리시스템을 이용하였다. 고염분 지하수 산출이 뚜렷한 16개 관정에 대해 전기비전도도를 검층하여 우물내에서의 담 ${\cdot}$ 염수 부존상태를 파악하고자 하였다. 심도별 염소이온농도 분포도를 작성한 결과, 고염분 지하수산출에 의한 지하수장애가 우려되는 지역은 제주도 동부해안지역과 북부 해안일부지역으로 나타났다. 제주도 동부해안지역의 고염분 지하수 산출원인은 지질 구조적인 요인에 의한 저지하수위 형성과 낮은 수리경사 등에 의해 해안선에서 상당히 먼 거리까지 지하 천부에 담${\cdot}$염수 경계면이 형성되어 있기 때문이다. 이러한 사실은 이미 고염분 지하수가 산출되는 관정에서 전기비전도도가 높게 나타나는 구간을 되메움(시멘트 그라우팅) 처리함으로서 염수유입을 방지시키고 양호한 수질을 확보한 사례에서도 알 수 있다. 고염분 지하수의 산출이 우려되는 지역에 대해서는 특별관리지역으로 설정하여 지하수개발${\cdot}$이용을 관리할 필요가 있다. 심도별 염소이온농도 분포도와 지하수 수위자료, 지역별 비양수량을 이용하여 지하수 개발심도, 양수량을 관리함으로서 다각적인 지하수개발${\cdot}$이용이 검토되어질 수 있다.에 비해 결코 우월한 위치에 있지 않다. 오히려 많이 낙후되었다고 할 수 있다. 경제규모와 위상과 발전상태에 비추어 보면 실로 부끄러운 일이 아닐 수 없다. 이렇게 된 배경에는 연약지반이 사회의 문제로 대두되는 일이 미미하여 이 분야에 쓸리는 관심이 상대적으로 적은 점이 주원인이라고 볼 수 있다. 연약지반이 기술현장에서 문제로 떠오르기 시작한지도 째 오랜 시간이 경과하였다. 이제 더 이상 우리의 기술수준을 이대로 방치할 수는 없는 시점에 와 있는 것이다. 연약지반에 몸담고 있는 우리 스스로가 위상을 지키려는 노력을 배가하여야 한다. 연약지반 공학자들은 스스로 고급의 데이터를 생산하고 평가하고 예측하는 기법을 활발하게 적용하고 발전시킴으로써 자신들의 위치를 지켜야 할 것이다. Clean-handed-research만을 고집하는 환상에서 깨어나 국외의 변모하는 모습을 빠르게 수용하고 국내의 연약지반 관련 자료를 국외에 널리 알릴 수 있는 위치로 발돋움할 때 연약지반 공학자의 위상도 제고될 것이다.'ity, and warm water discharges from a power plant, etc.h to the way to dispose heavy water adsorbent. Through this we could reduce solid waste products and the expense of permanent disposal of radioactive waste products and also we could contribute nuclear power plant run safely. According to the result w

• 복식
• /
• 제57권2호
• /
• pp.115-131
• /
• 2007

By the turn of the century, our society has been gradually more interested in environmental problems than any other time. Ecological change spurred by industrial pollution is occurring beyond the borders of nations, and has emerged as a global issue. Such change is resulting in exhaustion of natural resources and energy, and serious climatic change. In this study, main focus regarding the process of the fashion product design system was placed on the sustainable fashion design of organic cotton as a positive and alternative suggestion. It is expected that the results of this study contribute to the fashion design planning not only for future generation but also for the present time. This study researched on brands that produced their fashion products using organic cotton. The following cases proved to possess sustainability in their product system. The results of this study can be summarized as follows: Firstly, sustainable design in organic cotton products has been a progressive ere-design in 2000s. It is mainly focus concerned with recycling and re-use of materials to protect environment. It is not chemical dependant and takes a particular care in eliminating waste water and energy in the dyeing process. It is an environmentally sustainable design better than all the other design processes. Secondly, it is a design that cares for the common good of society and the global system of fair trading. The fair trading of organic cotton products induced a change in the structure of production system, while defending human rights. It also gave benefits by promoting development in local society and progress in traditional skills. Not to mention that it contributed to building up the concept of transparency in the global economic system. Lastly, the brands emphasize their social responsibility and management ethics to observe environmental policy which is established to protect our nature and people. Their public information reminds customers of the importance of protecting the environment from diverse pollution. Moreover, they hold social events to promote public awareness for environmental Issues. This study dealt only with the organic cotton, a small subset of the subject of sustainable design. It can be extended and applied to various other sustainable fashion design as a solution for global environmental issues.

• 미술이론과 현장
• /
• 제5호
• /
• pp.7-24
• /
• 2007

The subject is connected with a structure named "The Symbolic" to Lacan, but he denied that the subject is explained simply as a fruit of language and "Other". From his point of view, passing through Subject, De-formation and Crack over it is designated as foundation of generation and creation rather than our destined defect. It should not be understood that subject of "The Real" is a concept of the subject free itself from restraint of "The Symbolic". However, this does not mean he asserts "Subject" is something incapable of being controlled by the unknown power. The problem is that this autonomous existence meets inside of it with something "more than one's own self" by "circulating around itself" like a permanent star. This is the indication of a "stranger in the middle of my privacy", or "extimit$\'{e}$", a coined-word by Lacan. Perhaps "Subject" is nothing more than the name of distance of object which is "too hot" to come close, and of this circulating movement. It's because of this object that the real subject stands against generalization and the subject can't be restored to any place in symbolic order-even though it is empty. The part which is told from Lacan's structural theory, that is to say, an importance to Lacan is that his Subject theory is not suggested or denied as a manual structure. On the contrary, it is a study of the relationship between the settled symbol that included in "real subject which is a unconscious one" and the symbolic subject hold- that is a metaphysical subject in general meaning. In Lacan's enlarged concept of subject beyond symbolic reality, it is noticeable that it gives justifiability to the union of a medium of different nature in artistic expression. We can recognize that the unconscious world is a living space which enables it to be a "condition of human being", not something dark under the surface of water through Magritte's(Rene Magritte, 1898~1967) surrealistic works. In other words, Magritte's art secures a core dimension of human nature through a mysterious gap of conscious and settled space. Magritte's drawings often evokes strange and unsettling feelings in people who view his paintings. This is because routine objects are found in "unsuitable" places from which we usually find them in our everyday lives. "Reality" in Magritte's paintings makes it aware that it is a strained field of concealment and disclosure basically between truths, and we can learn that his behavior to overturn to paint in-visible things is finally an effort to restore the "real subject" to the viewer's reality. In other words, such reversion arouses a nostalgic desire for the objects existing in their original appearance as they are - natural condition that our gaze had not been distorted yet by anamorphic stains. - and the state when we are conscious of them normally. Such desire offers an opportunity for us to get out of mental depression rather than operates to us as an abnormal crack. It's a successive process of effort to search for lost subject and Paradise Lost facing up to reality of subject human that is to be a subject of world and life are ousted from their place by structure and authority of culture.

• 대한한의학원전학회지
• /
• 제3권
• /
• pp.218-247
• /
• 1989

As mentioned above, I got the next conclusion since I had considered the medical contents of the ancient period(上古時代) and the era of the old-Korea(古朝鮮時代) through several bibliographic records. 1. There were Pung-baeg(風伯), Uh-sa(雨師), Un-sa(雲師) that were the names of the governmental officials during the ancient period of Whan-ung(桓雄). Among them, Uh-sa specially managed the treatment for diseases. When we think of the significance of Pung(風)-which means the winds, Uh(雨)-which means the rain, Un(雲)-which means of clouds, we will find out that the human life will be affected by all kinds of phenomena of the nature. So I can infer that ancestries could prevent and treat diseases with adjusting them tn the changes in the weather. 2. There were five government officials(五事) in the ancient period of Whan-ung(桓雄上古時代). They are Uh-ga(牛加), Ma-ga(馬加), Ku-ga(狗加), Cheo-ga(猪加) and Yang-ga(羊加), and had charges of five important duties. Among them, Cheo-ga was set to a charge of treatment for diseases. So we can notice that there existed people who treated for diseases professionally. When we think of the meanings of Uh(牛)-which intends cows or bulls. Ma(馬)-which intends horses, Ku(狗)-which intends dogs, Cheo(猪)-which intends wild boars and Yang(羊)-which intends sheep, we can see that livestocks would be raised at that time, and they came to have more chances to digest meat. Since the digestion of meat became to be a burden on the stomach and the intestines, it might cause a lot of indigestive troubles. 3. When I compared Tan-gun Pal-ga(檀君八加) with the Oh-ga(五加) in the ancient period of Whan-ung(桓雄上古時代), I could tell that the community of Tan-gun's period is more advanced and specialized than one of Whan-ung's. When I think of the next sentence ; "The Prince Imperial, Bu-u(夫虞) become to be a Ro-ga(鷺加), who treat for diseases professionally.", I am sure that the treatment for diseases was more importment than any other things, because he was the third son of Tan-gun(檀君). 4. According to Tan-gun(檀君) mythology, Whan-ung(桓雄) came down from the heaven of the pure Yang(純陽) to the earth and then changed into a man who had had more Yang(陽) than Yin(陰). And a bear came up from the underground(or the cave) to the ground and then changed into a women who had had more Yin(陰) than Yang(陽). So both of them became to hold together. This story implicated that ancestors had taken a serious view of each of them, namely the ancestors didn't give the ascendance to the one side of them, and made much account of the mutual harmony. So I am sure that this fact coincided with the basic theories of oriental medical science. To refer to two proverbs of Tan-gun mythology that are "Ki-Sam-Chil-Il(忌三七日)" which means caring for twenty one days, and "Pul-Gyon-Il-Gwang-Baeg-Il(不見日光百日)" which means keeping indoors for one hundred days, I can tell you that "twenty-one-day" involves the principle of the birth of life, and "one-hundred-day" contains a preparatory period or the period of death to bear another life. 5. From the medical stuff, such as wormwood(艾), garlic(蒜), or wonder-working herbage(靈草), that had been written at the bibliographic papers of the ancient period(上古時代) and the era of the old-Korea(古朝鮮時代), I consider that many people might get a lot of women's diseases, indigestive troubles, and other diseases that were caused by the weakness, but with using various spices, such as the leaves of water pepper(蔘), they could prevent the occurrance of all kinds of diseases previously. So I regard this treatment as the medicine from food. 6. One of the sayings at Nae-gyong(內經) is that "The stone accupuncture(砭石) came from the orient." We can see both "wonder-wor-king wormwood(靈草)" and "dried wormwood(乾艾)" in the several bibliographic papers of the ancient history of the old-Korea(朝鮮上古史). From these records, I can be convinced that ancestors would utilize the acupuncture(針) and the moxa cautery(灸) to cure a patient of a disease. 7. Even though someone claimed that the book, "medical science and chemistry(醫學化學)" and "medical treatment(醫學大方)" had had been written during the ancient period of the old-Korea(上古朝鮮時代), such a fact can't have been ascertained historical evidence. But it has been handed down that there existed the original phonetic alphabet, such as the "Ka-Im-To alphabet(加臨土文字)" at that time. The terms about the diseases, which had been occurred at the community of the old-Korea(古朝鮮地域), were recorded fragmentarily at other records after that time. The origin of confucianism came from the race of the eastern barbarians, and Tae-Ho-Pok-Hi(太嗅伏義) and the king. Sun(舜) came from the eastern barbarians, too. The divination of tortoise shells at the country of Un(殷) is another from which was developed at the eastern barbarians' fortune-telling of animal bones. From these facts, I can infer that, by all means, they might record the medical knowledge which had been stored for thousands of years while contacting with china directly.