• 대한핵의학회지
• /
• 제34권5호
• /
• pp.418-425
• /
• 2000

목적: 감마카메라를 이용한 사구체 여과율 측정에 필요한 신장 깊이에 관한 자료는 대부분 Tonnesen 등이 서양인의 신장 깊이를 토대로 작성한 방정식을 채용하고 있는데 이 방법은 신장 깊이를 과소 평가하는 것으로 알려져 있다. 이에 저자들은 서양인과 체격 조건이 다른 한국인의 신장 깊이에 관한 방정식을 도출하여 다른 방법과 비교하고 이를 사구체 여과율 측정에 이용하고자 하였다. 대상 및 방법: 신장에 이상 소견이 없는 성인 300명(남:여=167:133, 평균나이, 50.9세)의 복부 CT 사진 중 신문이 나온 영상에서 피부면으로부터 신장의 최전면과 최후면까지의 깊이를 각각 측정하여 평균 깊이를 구하였다. 대상이 된 300명중 200명을 무작위 추출하여 성별, 나이, 체중, 키를 변수로 하여 방정식을 도출하였고, 이를 토대로 산출한 신장 길이와 대조군 100명의 신장 길이 측정치를 비교하였다. 이어 Tc-99m DTPA 신장 신티그람을 시행한 또 다른 48명(남:여=25:23, 평균나이: 50.6세)에서 Tonnesen, Taylor와 저자들의 방정식으로 각각 산출한 신장 깊이를 사용하여 Gates 방법으로 사구체 여과율을 측정하여 비교 분석하였다. 결과: CT로 측정한 신장 깊이의 평균은 남자 우신; 6.9 좌신; 6.7, 여자 우신: 6.7 좌신: 6.6 cm이었다. 저자들의 측정치와 비교할 때 Tonnesen 방정식으로 구한 산출기(남자 우신: 5.5 좌신: 5.5, 여자 우신: 5.4 좌신: 5.4 cm)는 낮았고 그 차이는 통계적으로 유의하였다. Taylor 방정식의 산출치(남자 우신: 6.8 좌신: 6.4, 여자 우신: 6.6 좌신: 6.1 cm)는 여자 좌신을 제외하고는 모두 비슷하였다. 저자들이 도출한 방정식은 남자 우신: 12.813(체중/키)+0.002(나이)+2.264, 좌신: 15.344(체중/키) +0.011(나이) +0.557, 여자 우신: 12.936(체중/키)+0.014(나이)+1.462 좌신: 13.488(체중/키)+0.019(나이)+0.762 이었다. 이 방정식의 산출치를 대조군의 측정치와 비교한 결과 남자 우신과 좌신, 여자 우신과 좌신에서의 상관계수 r은 각각 0.529, 0.729, 0.601, 0.724 이었다. 3가지 방정식을 이용하여 측정한 사구체 여과율 중 저자들의 방정식으로 구한 것이 가장 큰 값을 보여 정상 사구체 여과율에 가장 가까웠고 Tonnesen 방정식으로 구한 것이 가장 낮았다. 결론: 한국인 신장 깊이를 토대로 만든 방정식을 이용하여 한국인의 사구체 여과율을 비롯한 신장 청소율과 Tc-99m DMSA 신장 섭취율 등을 보다 정확하게 측정할 수 있을 것으로 기대된다.

• 복식
• /
• 제1권
• /
• pp.119-129
• /
• 1977

It is significant for developing the future for us to know our present age. In order to preserve our Korean costume as a fola clothes retaining our distinguished independent characterisitics and to help design the tomorrow of our Korean costume playing a role as a racial to develop the world clothing culture, a survey was conducted to investigate modern people's conscious-ness and wearing practumes of Korean costume by questionaire and interviewing methods. The results of the survey were analyzed as follows: (1) At present, Korean costumes were purchased as customtailored(64.0%) and as ready-made(17.8%) and most of them were not made at individual homes. The laundry and ironing of them were carried out at laundry shops(68.8%). Considering our present economic, social and cultural aspects, sowing, laundryand ironing will not be carried out at homes again in the future and ready made costumes seen to be produced in a large scale in the future. Garment makers and laundry shop operators should be trained how to make our Korean costumes retain our traditional beauty in the course of their production and laundry and the makers of ready-made costumes must make research how to efficiently produce ideal ready-made costumes by adopting the synchro system in their wrk odisivion. (2) The age group wearing Korean costumes most frequently was the aged people over 60 (their wearing rate; 45%-50%) and the group wearing them most frequently next io the aged people over 60, was housewives(their wearing rate; 15%-20%). Excludign aged people and housewives, other respondentsdid not wear Korean costumes very frequently. Men's wearing rate was lower their wearing rate was the younger their ages were and the less their monthly incomes were. Korean costumes were used for holiday and festival(60%), wedding and funeral ceremonies (52%), visiting and working(22%), casual wear(12.8%) and home wear(9.2%). The use of Korean costumes as casual and home wears, was lower than the use for holday, festival, visiting and working, Under our present circumstances in which our Korean people use both Western style clothes and Korean costumer, our Korean costume has lostits position as a basic and necessary requiement in Korean people's daily life and become a ceremonical and fancy costume. It is natural that the times and life change everything in our daily life. Our costume has to be made as good ceremonial and fancy clothes satisfying modern sensibility according to its new role. In order for us to get close with our clothes, a keen study must be carried out to cleat the color, material, style, function and harmony of the Korean costume matching the of the times. (3) The 47.8% of the respondents answered that they were proud of our Korean costume as our folk clothes, 47.6% replied that thought them just common and 1.1% responded that they were ashamed of it. Most of them were affirmative in feeling pride with our Korean costume. (4) Considering the functional aspect of Korean costumes, their strong points were symetric beauty, rhythmical beauty, unity feeling, harmonical beauty and detailed decorations. Their common shortcomings were lack of individuality and inadequateness for active life. The shortcomings of woman costumes were suppressing breast, making resperation difficult and in adequnteness in summer time. The main reason not to wear our Korean costumes, was due to the fact that they are incomvenient for active life. As a measure to eliminate such shortcomings, 1) the suspension system of skirt to remove the suppression of breast should be generally adopted. 2) they should be simplified in their structure to make them convenient for active life and adepuate in wearing them in hot weather in an extent to which the traditional beauty of the costume may not be lostand 3) a new technique must be explored for showing individuality by wearing method and new arrangment of colors and decorations. (5) The reasons desiring to wear Korean costumes were classifide as follows: A. Korean costumes are our traditional clothes(43.4%). B. Korean costumes are noble and beautiful(26.8%). C. They are accustomed to wear Korean costumes by habit(19.5%). D. Korean costumes are necessary for attending ceremoneis(9.5%). E. Miscellaneous reasons(0.8%). Classifying these reasons into age groups, the high age group over 40 wore them because they were easy to wear by habit and the low age group of 10-30 never thought that they were east to wear by habit. Considering that even those who were accustomed to wear Korean costumes showed a low wearing rate and that the young generation were accustomed to wear Western style clothes rather than Korean costumes, the wearing rate of Korean costumes will be reduced in the future if such trend continues. It is urgent for us to make our best efforts in order to enhance the interest of young generation in Korean costumes and not to make them lose the strong points of Korean costume in the future. (6) Conicering the plan of the respondents on what kind of clothes they were going to wear in the future, among the age group over 50, those who wanted to wear only Korean costumes were 24.8%(men) and 35.1%(women), those who wanted to wear 49.7%(men) and 47.4(women), those who wanted to wear chiefly Western style clothes were 20.7% (men) and 14.4%(women) and those who wanted to wear only Western style clothes, were 2.4% (men) and 2.1%(women). This shows that the general tendency to wear only or chiefly Korean costumes is more prevalent than that to wear only Western style. Among the age group under 50, the tendency to wear Western style clothes was conspicuous and most of the respondent answered that they would wear chiefly Western style clothes and Korean costumes occasionally. Only 5.4% of the respondent answered that they would wear only Western style clothes and this shows that meny respondents still wonted to wear Korean costumes. Those who wanted their descendants to wear what they desire, were 50.1%(men) and 68.8% (women) and those who wanted their descendants to wear Koran costumes occasionally, were 85.8%(men) and 86.3%(women). This shows that most of respondents wanted their descendants to wear Korean costumes. In order to realize, it is necessory for us to make ourdescendants recognize the preciousness of our traditional culture and modify our Korean costumes according to their taste so that they may like wearing them.