• Journal of Haehwa Medicine
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• v.9 no.2
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• pp.197-209
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• 2001

In the Literal Study on the Effect of Acupuncture and Moxibustion Treatment on the Bungru, the results were as follows. 1. The Bungru means an abnormal bleeding of femail genetalia. and is devided to Bungjung and Bungha. 2. The etiological factors of Bungru are heat of blood, asthenic coldness. asthenia of chong and ren channels. deficiency of blood, deficiency of vital energy, stagnated blood. and asthenia of spleen & stomach. 3. In the frequency of practical use in Acupuncture treatment, the order was Ren channel, Bladder meridian. Liver meridian, Spleen meridian and Kidney meridian. 4. In the frequency of practical use in Moxibustion treatment, the order was Extra Points, Ren channel, Bladder meridian, Spleen meridian, Liver meridian and Kidney meridian. 5. The most using points of Acupuncture and Moxibustion Treatment on the Bungru were Samumgyo(Sp6), Taechung(Liv3), Hyoihae(Sp10), Umgok(B10), Kihae(CV6), Chung-guk(CV3), Kwanwon(CV4), Unbaek(Spl) and etc. 6. The charicteristics of the most used points were nourishing the spleen, regulating the middle warmer, cleaning the blood, promoting blood circulation, activating blood circulation, promoting the vital energy, regulating the obstruction of vital energy, nourishing the kidney and so on. 7. In the new Acupuncture therapy, Ear-acupuncture, Head-acupuncture, Foot-acupuncture and Skin-acupuncture were used.

• Journal of Haehwa Medicine
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• v.7 no.2
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• pp.497-508
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• 1999

In the literatual study on the NAM-SUNG-BUL-YOUK, the results were obtained. 1. NAM-SUNG-BUL-YOUK is mainly caused by deficiency of kidney jung, and is subsiderly caused by deficiency of kidney yang, deficiency of vital energy and blood, depression of vital energy, stagnation of wetness and phlegm, wetness and heat, trauma, and so on. 2. Increasing kidney jung is the main method of the treatment of NAM-SUNG-BUL-YOUK. Warmming kidney and strengthening kidney yang, increasing both vital energy and blood, solving of liver energy, promotion of blood circuation to get rid of blood stasis, drying wetness and removing phlegm, cooling wetness and heat, use the fragrance of smelling hot and wram, etc. are also used to treat it. 3. NAM-SUNG-BUL-YOUK is prescripted as follows : Chanyukdan and Yukmigiwhangtang are used for the deficiency of Sin jung(賢精); Jangchunkwangsadan, Oujayeonjongwhan, Youguiyeum, and Palmigiwhangtang are used for the deficiency of Sin yang(賢陽); Daebowonjeon and Palmultang are used for the deficiency of energy and blood; Sihosogansan is used for the depression of liver energy; Dodamtang and Yijintang and Singitang are used for the stagnation of phlegm; and finally, Yongdamsagantang and Bihaebunchungyeum are used for wetness and heat. Above literatual study shows that NAM-SUNG-BUL-YOUK can be cured with highly ratio. It is accomplished by the conduction of appropriate herbs, acupunctures and moxibustions through method of oriental medicine.

• The Journal of the Society of Korean Medicine Diagnostics
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• v.14 no.1
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• pp.79-95
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• 2010

Background and Purpose : By preventing diseases caused by exogenous evil, disorder of internal organs, and seven modes of emotions and adapting to mother nature when the mind is unsettled, and keeping the body and mind relaxed diseases can be avoided, but there can be unpredicted situations caused accidentally by stroke. Currently the general prescription is regulating the flow of vital energy including drugs eliminating blood stasis. Even though the stroke is resulted from diseases caused by exogenous evil, by observing the patient's physical appearance, essence of life, vital energy, and mental faculties which are believed to be the functions of the heart to clear the upper body and invigorate the functions of the spleen and stomach and purge with drugs of warm nature is a closer approach than simply prescribing vital energy regulating drugs with eliminating blood stasis to the main purpose of treatment. Methods : 1) The subject of the study are 2 cases of patients who have visited the private hospital of the person who is announcing the results of the study. These patients have been given a diagnosis of edema or cystoma caused by bursitis in the knee joint through perception or medical examination and were waiting for operational application. 2) Sources related to stroke from Dong Eui Bo Gwam(東醫寶鑑) were used as the general standard of Korean Traditional Medicine, and to promote the understanding the original text and the translation has been given. 3) By observing the whole body such as the patient's usual physical appearance, essence of life, vital energy, and mental faculties which are believed to be the functions of the heart, or partly using the "Yin is even and well while Yang is firm" theory of "Plain Questions" as the background to present the results of the clinical study. Results and Conclusion : Generally the prescriptions from the first volume of Dong Eui Bo Gwam(東醫寶鑑) are mostly drugs eliminating stagnated blood including extravasated blood and the blood moving sluggishly in circulation or congested in a viscus, alleviating pain, invigorating blood circulation. Also prescriptions for bone fracture or fracture of bones and sinews are mostly to eradicate blood stasis with drastic drugs or coaptation drugs added to drugs eliminating stagnated blood including extravasated blood and the blood moving sluggishly in circulation or congested in a viscus, alleviating pain, invigorating vital energy, possessing warm properties for the Xue system.

• Sim-seong Yeon-gu
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• v.26 no.1
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• pp.67-88
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• 2011

Pungsu is an ancient logic that systemizes geography based on the Yin-Yang and The Five Elements Principle. It is defined as the unique and highly systemized ancient Eastern art of selecting auspicious sites and arranging harmonious structures such as graves, houses, and cities on them by evaluating the surrounding landscape and cosmological directions. Pungsu helps allegedly one improve life by receiving vital energy(Shengqi, 生氣)-energy flow that flows under the ground. It is traditional belief that the living lead their lives on the ground, indirectly receiving the energy coming out of the ground, whereas the dead are buried under the ground, allowing them to directly absorb energy from the ground, which makes Shengqi the dead receive bigger and more obvious than that the living receive. This energy absorbed by the dead from the ground was believed to be passed on to their descendants. This phenomenon is called "Induction of vital energy between Ancestors and Descendants". People searched for the sites which were believed to contain rich and positive vital energy flow. They also tried to bury their ancestors under such sites hoping to receive the Shengqi coming from underground which they believed would help them thrive and prosper. The efforts to locate the sites which have the most vital energy, auspicious sites or "Bright Yard(明堂)", are easily observed in Asia including China and Korea. The ultimate goal of searching for auspicious sites lies in human(whether alive or dead) receiving vital energy from the nature to enjoy happy lives. In choosing a place to live or to bury their dead ancestors, people tried to understand the energy flow of the site considering the factors related with mountain, water, and direction. If we take a closer look into the methods of finding auspicious sites, we can see that people have tried to see the outer conditions of lands, mountains and waters within the perfect harmony if possible. Auspicious site or Bright Yard is the site with those elements in perfect order and harmony, that is, it is the place which derives the most vital energy from the best order and harmony of nature. As this shows, an auspicious site symbolizes totality-the Self, and it seems to be projected to the land. It is believed to be an attempt that the reason why we try to find auspicious sites to internalize the totality that we projected to the outer world. Therefore, this auspicious site is what our foremost values, symbol of the Self, such as harmony, equilibrium, perfection, and uniqueness are reflected to the land. Through the process of finding such a site, we try to gain totality of psyche.

• Journal of Oriental Physiology
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• v.14 no.2 s.20
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• pp.99-116
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• 1999

This study was undertaken to define the expression rule of six vital substances for human life(六氣) in Meridians and the rule of following of three ${\breve{U}}m$ and three Yan. In order to investigate the expression rule of six vital substances for human life(六氣), incident(標)-fundamental(本) and Ki of middle energizer(中氣) of three ${\breve{U}}m$ and three Yang(三陰三陽) were reviewed. 1, The rule of following is formed centering around fundamental Ki(本氣) between incident(標) and fundamental(本). And in case the ${\breve{U}}m$ and Yang (陰陽) disposition of incident(標) and fundamental(本) is different, whether the ${\breve{U}}m$ and Yang(陰陽) disposition of incident(標) and fundamental(本) is same as those of Ki of middle energizer(中氣), is the key point in following fundamental and activating of the vital energy(氣化). 2. As twelve channels(十二經脈) have not only fundamental Ki(本氣) but also Ki of middle energizer(中氣) at the same time, in expression of six vital substances for human life(六氣), if the fundamental Ki(本氣) is stronger, fundamental Ki(本氣) can be expressed or if the fundamental Ki(本氣) is weaker, Ki of middle energizer(中氣) can be expressed. 3. Twelve channels which is connected with each other through the relation of the interior and the exterior can be regarded as a system, in which Wind(風) and Fire(火), Dryness(燥) and Dampness(濕), Cold(寒) and Heat(熱) maintain balance through mutual control. 4. We can see that in the disease caused by the unbalance of six vital substances for human life(六氣), expression of six pathogenic factor and controlment of six vital substances for human life(六氣) are made up after the following one in the rule of following(從化規律).

• Journal of Physiology & Pathology in Korean Medicine
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• v.17 no.4
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• pp.893-897
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• 2003

We study the health tools for silver longevity on the theory of the material basis & vital and mental activities. The results are as follows. The navel herb-moxibustion tool strengthen material basis in the low elixir-field. The method is the fumigation of navel by the aroma of herb. The detailed micro-wave tool strengthen Ki(vital energy) in the middle elixir-field by the multi-method of the recognition-stimulation, micro-vibration, micro-current. The mystical pillow being composed of thirty two herbs strengthen mental activity in the upper elixir-field. The three methods are the synthetic, practical, familiar health tools for silver longevity.

• Journal of Physiology & Pathology in Korean Medicine
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• v.22 no.3
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• pp.528-534
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• 2008

It has been known that Tri-origin theory could describe pertinently the dynamic phenomena of life. From the viewpoint of the asian image-mathematics, the most representative Tri-origin could be Four Images, Five Phases, and Six Qi(six kinds of weather). In Korean traditional medicine, Tri-origin could be meridian system, Jangbu viscera system, and body essence vital energy mentality blood system. Here we reasoned whether asian image-mathematics could be applicable to Korean traditional medicine system, and as a conclusion ; Meridian system belongs to Six Qi, Jangbu viscera system belongs to Five Phases, and body essence vital energy mentality blood system belongs to Four Images.

• Journal of Haehwa Medicine
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• v.17 no.1
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• pp.157-166
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• 2008

1. Vertigo and dizziness is also called as Mok-hyun, Hyun-mo, Pung-hyun, Du-pung-hyun-un, Du-sun. 2. Causes and processes of Vertigo and dizziness are mainly divided into external infection and internal damage. Wind, cold, dampness and summer heat are included in the one and in the other, vital energy and blood deficiency, insufficiency of the liver and kidney, retention of phlegm and fluid, emotional disorder and so on. 3. Symptoms of vertigo and dizziness are disequilibrium, nausea, inability of hearing, vomiting, sweating and syncope. 4. Treating of vertigo and dizziness are recovery of vital energy and blood deficiency, strenthening of insufficiency of the liver and kidney, drying of dampness and removing of phlegm.

• Journal of the Korean Society of Safety
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• v.32 no.3
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• pp.160-171
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• 2017

US national research laboratories developed the first Vital Area Identification (VAI) method for the physical protection of nuclear power plants that is based on Event Tree Analysis (ETA) and Fault Tree Analysis (FTA) techniques in 1970s. Then, Korea Atomic Energy Research Institute proposed advanced VAI method that takes advantage of fire and flooding Probabilistic Safety Assessment (PSA) results. In this study, in order to minimize the burden and difficulty of VAI, (1) a set of streamlined VAI rules were developed, and (2) this set of rules was applied to PSA fault tree and event tree at the initial stage of VAI process. This new rule-based VAI method is explained, and its efficiency and correctness are demonstrated throughout this paper. This new rule-based VAI method drastically reduces problem size by (1) performing PSA event tree simplification by applying VAI rules to the PSA event tree, (2) calculating preliminary prevention sets with event tree headings, (3) converting the shortest preliminary prevention set into a sabotage fault tree, and (4) performing usual VAI procedure. Since this new rule-based VAI method drastically reduces VAI problem size, it provides very quick and economical VAI procedure. In spite of an extremely reduced sabotage fault tree, this method generates identical vital areas to those by traditional VAI method. It is strongly recommended that this new rule-based VAI method be applied to the physical protection of nuclear power plants and other complex safety-critical systems such as chemical and military systems.

• Journal of Haehwa Medicine
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• v.13 no.2
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• pp.147-168
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• 2004

Objectives & Methods: We investigated 36 books to study etiology, pathology and acupuncture & Moxibustion treatment of Gak-Gi Result and Conclusion 1. Gak-Gi is a disease of legs. In the past, it was called Wan-poong(緩風) or Gueol(厥). Currently it is divided into two kinds; the Seup-Gak-Gi(Damp Gak-Gi) in which the legs swell; The Gun-Gak-Gi(Dry Gak-Gi) in which the legs do not swell. 2. Gak-Gi may be caused by exogenous wind, coldness, dampness and Excess of phlegm or damp-heat. It also can be caused by weakness of vital energy(Myungmoon fire;命門火), kidney Yin deficiency and vital energy deficiency in the Stomach and Spleen. 3. Gak-Gi-Pal-Hyul(Eight acupoints for Gak-Gi; 脚氣八穴) are GB31(Poonsi; 風市), ST32(Bok-to; 伏兎), ST35(Dok-bi; 犢鼻), Nae-seul-an(Extra point; 內膝眼), ST36(Chok-samni; 足三里) ST37(Sang-goho; 上巨虛) ST39(Hagoho; 下巨虛) GB41 (Choc-imup; 足臨泣) 4. Treatment plans for Gak-Gi are removing the exogenous wind, coldness and dampness, regulating meridians, alleviating the pain and swelling, more importantly, tonifying vital energy and nourishing Spleen and Stomach. 5. Three out of Eight acupoints for Gak-Gi, ST36(Chok-samni; 足三里), ST37(Sang-goho; 上巨 虛), ST39(Hagoho; 下巨虛) are Lower sea points of Fu organs( Stomach, Large Intestine, Small Intestine). Five out of Eight acupoints for Gak-Gi, ST32(Bok-to; 伏兎), ST35(Dok-bi;犢鼻) are onthe Stomach meridian, and Nae-seu1-an(Extra point; 內膝眼) is on the Spleen meridian. This result indicates that regulation of Middle-cho(中焦) is important in the treatment for Gak-Gi.