• 한국의사학회지
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• 제34권1호
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• pp.1-9
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• 2021

Uihakyimmun (醫學入門) was written around 1580 by Li Ting (李梴) during the Ming Dynasty of China. Later, during the mid-Joseon period, Uihakyimmun (醫學入門) was introduced to Joseon and is believed to have contributed to the development of Joseon medicine. The importance of this Uihakyimmun (醫學入門) was especially evident as it was designated as a textbook for medical examination in the late Joseon Dynasty. This paper examines the process of Uihakyimmun (醫學入門) being introduced into Joseon based on historical records. It also considered the reason why Medical Education was selected as the textbook for the medical examination instead of Donguibogam (東醫寶鑑). As a result, it was widely read by court doctors before being selected as a test textbook, and gradually became a formal textbook after being used in informal tests. In addition, it was revealed through historical records that the reason why Uihakyimmun (醫學入門) was chosen instead of Donguibogam (東醫寶鑑) was because Uihakyimmun (醫學入門) fit better with Confucian values.

• 대한한의학원전학회지
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• 제21권2호
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• pp.59-85
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• 2008

On the text of Yukgyeong(六經) in "Sanghanpyeon(傷寒篇) in Uihakyimmun(醫學入門)", we got some conclusion like below, and the study was mainly referred to "Hwangjenaegyoungju(黃帝內經注)" written by Wangbing(王氷), "Juhaesanghanron(注解傷寒論)", "Sanghanrye(傷寒例)" by Seongmugi(成無己), "Namyanghwalinseo(南陽活人書)", "Sanghanbaekmun(傷寒百問)" by Jugoeng(朱肱), "Sanghanbaekjeungga(傷寒百證歌)" by Heosukmi(許叔微), and "Injejikji(仁齊直指)" by Yangsayeong(楊士瀛). 'Gyeong(經)' quoted in "Sanghanpyeon(傷寒篇) in Uihakyimmun(醫學入門)" meant not only quoted from "Naegyoung(內經)", but "Sanghanron(傷寒論)" by Jangjunggyeong(張仲景). All the symptoms of Yukgyeong(六經) was sorted on the basis of "Juhaesanghanron(注解傷寒論)", and we can find the symptoms of Soyang(少陽) in the editing of Taeyangbyoung(太陽病), also symptoms of Taeeum(太陰) in Yangmyeongbyoung(陽明病). On the changing order of Yukgyeong(六經), "Jeungjuryujeunghwalinseo(增注類證活人書)" explained it through conflict of five stage, but "Uihakimmun(醫學入門)" interpreted it with proper and inverse condition of main stream of Yukgi(六氣).

• 한국의사학회지
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• 제35권2호
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• pp.9-18
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• 2022

This study examined the perception of the royal family and scholars, focusing on the records of the royal family and literary collections in the late Joseon Dynasty, and attempted to present the process of accepting this content in Korea through domestic and foreign medical documents and other literature. The perception of this content in the late Joseon Dynasty can be said to be a characteristic to the history of acupuncture and moxibustion in the Joseon period. This seems to have occurred after the middle of the Joseon Dynasty, when both acupuncture and medicine were commonly performed on the king. This content was generally recognized by Joseon's scholars because it had been in books read by the scholars before it was mentioned directly in the medical book. Korean medical books were influenced by Uihakyimmun, and this content continued steadily in various medical books. Since the books containing this content were test subjects for the medical exam, it can be assumed that they were generally accepted by doctors in the late Joseon Dynasty.

• 대한한의학원전학회지
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• 제20권3호
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• pp.9-22
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• 2007

We got some conclusion like below. after comparison and consideration mainly with commentary of "Somun(素問)", "Uihakyimmun(醫學入門)"about pulses, reasons, symptoms, treatments of HaeYok. The name of Haeyok was appeared "Somun(素問)", "Youngchu(靈樞)" for the first time, and from then 'Treatment From Pulse' was promoted into details. About the Pulse of Haeyok, every doctor followed the 'chokmaekwansaek' mentioned in "Somun Pyoungingisanglon(素問 平人氣象論)". But the letter 'wan(緩)' in 'chokmaekwansaek' was translated not pulse but drooped skin in "SomunKumsok(素問今釋)". On the reasons of Haeyok, we can lot out in detail like next; (1) heat of liver and abdomen, lack of blood. (2) declining Gi, little blood, (3) declining and little Gi of spleen, (4) Lack of Gi and Blood, (5) weak kidney energy, (6) nutritional vacancy, (7) no energy circulation from hardened kidney, (8) exogenous disease on void kidney (9) both weak meridian of liver, kidney. And it can be divided broadly into two groups; weak liver and kidney, declining and little Gi of spleen. The symptoms of Haeyok is that patient feels cold, but really that is not cold, feels weak, really not weak, feels vigorous but not. So hardly be named. the members are exhausted, people get lazy, annoying, sick. and have no vitality. Treatments about this, some prescriptions are suggested such as Baekhaptang(白合湯) from "Naekyoungsupyoubanglon(內經拾遺方論)", Yishintang(利腎湯) from "Hwangjesomunsonmyoungbanglon(黃帝素問宣明方論)". In "Dongyanguihakdaesajon", there's some treatment according to some reason; when we are lazy and don't know where is sick, use Haryoungmansudan(遐齡萬壽丹) or Shinsongijedan(神仙旣濟丹), When it is from Liquor, use Galhwahaedokdan(葛花解毒丹), When from humidity use Gamichulbutang(加味朮附湯), from cold use Ganghwalchunghwatang(羌活沖和湯), and when it comes from instable menstruation, it will be good Gamisoyosan(加味逍遙散). And treatment principle from "Uihakyimmun(醫學入門)" is that "Circulate Gi and blood, be thin skin, prescribe exogenous disease over for void organs."