• 한국전통조경학회지
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• 제32권2호
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• pp.106-115
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• 2014

수백 년 전부터 농촌마을 주민들이 조성, 관리해 온 전통마을숲인 당산숲은 한국을 대표하는 전통 문화경관이며 국가적 문화자산이다. 문화유산은 진정성 유지와 함께 지속가능한 관리체계를 갖추어야 그 가치를 인정받을 수 있다. 현재, 규모가 큰 소수의 당산숲은 문화재청에 의해 천연기념물로 지정되어 있으나, 규모가 작거나 알려지지 않은 많은 당산숲은 방치되거나 소멸 위기를 맞고 있다. 이제 당산숲은 전통적인 한국 농촌마을의 특징을 결정짓는 핵심 경관자원으로서, 그 위상이 정립되어야할 때이다. 청송군 이전리의 두 개 자연마을은 작은 당산숲을 보호, 관리하고 있으며 그곳에서 당산제를 지낸다. 마을 위쪽에는 명승 제105호인 주산지가 있고 마을주민들은 주산지 물로 농사를 짓고 있다. 이 연구는 이전리 두 개 마을의 농경지, 하천 및 주산지를 포함한 당산숲 경관 특성을 고찰한 것이다. 또한 지속가능한 관리체계를 위한 농촌경관 보전 방법론으로, '농업경관생태 보전지역' 설정 등을 고찰하였다. 주목받지 못한 채 방치되고 있는 이전리 두 개 마을의 당산숲과 농촌경관 특성이 올바로 이해되고 관리된다면, 국가문화자산인 당산숲의 위상을 높이고, 농촌마을 활력 증진에 기여하는 사례가 될 수 있을 것이다.

• Journal of Ecology and Environment
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• 제38권2호
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• pp.263-269
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• 2015

When we consider changes in agro-fishery systems instigated by environmental changes in islands, rise in sea levels, and natural disasters such as tsunamis, there is an urgent need to carry out initiatives to enhance life standard and conserve ecosystem in island and coastal regions. To protect the region's landscape from the effects of climate change, it is necessary to develop an integrated management system for ecosystem conservation, human settlements, and the local economy. This paper discusses the outline of a preliminary national plan for a sustainable island management system for remote (inhabited and uninhabited) islands in Korea. Two main ideas to enhance life standard are adapting to the natural environment by applying traditional knowledge and utilizing ecological resources of islands, i.e., improving the quality of life and creating added value. As a technique for improving the quality of life, the establishment of eco-villages based on energy-efficient passive houses and ecological welfare is suggested. Another technique for creating added value, the development of sea-farming islands that utilize islands' new recyclable energy is also proposed. Finally, the suggested ideas are discussed in relation to island ecotourism and carbon zero islands.

• Journal of Ecology and Environment
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• 제38권2호
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• pp.249-256
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• 2015

Islands are often habitats to unique species because they have different environmental conditions from the mainland and other islands. Another characteristic of islands is their limited natural resources, which has led island residents to heavily rely on traditional ecological knowledge (TEK) and use resources sustainably. The so-called "Maeul landscape" shows the interrelationship of biological species and people's use of natural resources. Shinan-gun is an administrative district located in the southwestern part of Korea that forms an archipelago with huge tidal flat areas. Since long ago, people's use of these tidal flats shows a high degree of biocultural diversity. Maeul landscapes also show humans' adaptation to the natural environment. For instance, strong winds blowing mainly from the northwest have led people in Shinan-gun to create "Ushil," a windbreak forest with stone blocks to block wind from their villages and agricultural fields. At present, the transfer of TEK to future generations is at stake due to socio-economic changes that cause island populations to shrink and age rapidly. Islands are often regarded as good destinations for tourism, but attention should also be given to sustainable development due to the environmental characteristics of islands. International organizations are making efforts to curb the threats of global environmental problems especially on small islands. Their activities are aimed at seeking solutions that stress the central role of biocultural diversity in establishing the sustainable use of natural resources on islands. Joint efforts oflocal people and government authorities to protect and conserve the Maeul landscape should be encouraged.

• 한국멀티미디어학회논문지
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• 제21권11호
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• pp.1333-1341
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• 2018

Recently, alleys, villages and traditional market spaces have been recreated as complex cultural spaces due to urban renewal or village community policies. However, previous studies only refer to buildings such as museums and libraries in dealing with complex cultural spaces. The purpose of this study is to suggest the recreated complex cultural space as a natural convergence type and analyze its characteristics. Therefore, this study aims to reestablish the concept and type of the newly created complex cultural space. For this study, Busan Bosu-dong Bookstores Alley, Daegu Kim Gwangseok-street, Andong Traditional Market and Andong Shin-sedong Mural Village were selected as research examples. As a result of the study, the natural convergence space reflects the locality of the contents constituting the space, and the various values are convergenced. And this type of space is being reborn as an advanced case of urban regeneration and serves as a representative tourist destination in the region. As a next study of this study, we proposed social studies such as quantitative research and qualitative research.

• 한국의류학회지
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• 제47권4호
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• pp.593-608
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• 2023

This study attempted to classify the types of perceptions of the new Hanbok, focusing on female college students in their 20s, and to analyze the characteristics of each type. This study was conducted with the Q methodology and analyzed with the QUANL pc program. The perceptions of the new Hanbok among female college students in their 20s were classified into four types: Type 1: modern/practical, Type 2: convenient/practical, Type 3: temporary/accessible, and Type 4: convenient/traditional. Type 1 emphasized the selection of Western clothing fabric, matching zipper/buttons, and achromatic colors. Type 2 highlighted a design that can be worn as daily clothing by combining materials that are convenient for laundering. Type 3 stressed the operation of new Hanbok rental stores so that it is easy to access and accept new Hanboks in old palaces and Hanok villages. Type 4 required the development of a design that reflects the elements of the traditional Hanbok and is convenient for activity and laundering.

• 한국식품위생안전성학회지
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• 제21권4호
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• pp.223-230
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• 2006

전통 고추장, 된장 및 청국장 등 전통 장류의 품질 균일화와 제조방법 표준화를 위한 기초 연구로서 순창 고추장 민속마을내 제조업체 28개소에서 고추장 28점, 된장 28점 및 청국장 18점을 수집하여 이화학적 특성을 분석하였다. 고추장, 된장 및 청국장의 수분함량은 각각 평균 $46.9{\pm}3.6,\;60.6{\pm}1.9$ 및 $57.0{\pm}3.10%$이었다. 평균 수분함량 기준시 고추장의 조단백질 함량은 $6.2{\pm}0.7%$, 조지방 $2.0{\pm}0.5%$, 조회분 $8.2{\pm}1.1%$, 된장은 조단백질 $13.2{\pm}1.0%$, 조지방 $7.1{\pm}0.6%$, 조회분 $15.2{\pm}1.5%$, 청국장은 조단백질 $18.9{\pm}1.2%$, 조지방 $6.1{\pm}1.4%$, 조회분 $5.1{\pm}1.7%$ 이었다. 고추장의 환원당 함량은 $19.25{\pm}4.1%$, 염도 $7.3{\pm}1.1%$, 수분활성도 $0.790{\pm}0.003$이었고, 된장은 환원당 $2.38{\pm}0.89%$, 염도 $14.2{\pm}1.4%$, 수분활성도 $0.835{\pm}0.020$ 이었으며, 청국장은 환원당 $0.51{\pm}0.24%$, 염도 $4.2{\pm}1.6%$, 수분활성도 $0.962{\pm}0.028$ 이었다. 장류의 구수한 맛에 영향을 미치는 아미노태 질소 함량은 고추장이 $114.03{\pm}19.04mg%$, 된장이 $734.32{\pm}147.70mg%$, 청국장이 $600{\pm}150mg%$ 이었다. 색도를 측정한 결과 L(명도), a(적색도) 및 b(황색도)값의 평균치는 고추장은 각각 $14.49{\pm}1.44,\;15.45{\pm}1.77$및 $8.34{\pm}1.02$로 나타나 적색도에 있어서 다소 낮게 나타났고, 된장은 각각 $26.69{\pm}4.33,\;7.25{\pm}1.03$ 및 $12.02{\pm}1.82$로서 명도와 황색도가 다소 낮게 나타났다. 청국장은 각각 $35.62{\pm}2.05,\;6.31{\pm}0.37$ 및 $13.50{\pm}0.78$로 나타나 명도와 황색도에 있어서 다소 낮게 나타났다.

• 한국환경복원기술학회지
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• 제10권1호
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• pp.72-81
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• 2007

This study mainly aims at suggesting plans applicable to the outdoor of environment-friendly communities in Korea by leveraging more natural conditions and materials when creating an outdoor biotop for an environment-friendly community and generating material types and development techniques enabling a natural circulation system. To this end, materials used in the outdoor of environment-friendly communities and traditional residential areas in Korea and biotop materials found in natural areas were examined. First, when the case examples of environment-friendly communities were reviewed, biotop spaces and materials that may function as habitats were hardly found. Materials used in biotop were mainly man-made structures made of artificial or processed materials, such as concrete, stones, bricks, woods and steels. Meanwhile, the outdoor space of traditional Korean villages had stone walls, soil walls, rock piles and composite piles, which composed of natural materials such as rocks, soil and plants, that naturally formed porous spaces along with the introduction of plants and provided habitats for a variety of insects. In natural areas, naturally created biotop spaces, such as rock piles, log piles, old tree deployment, branch piles, hay stacks and defoliated leaves, were found. Meanwhile, when spaces and materials available for biotop creation were reviewed to create an environment-friendly residential complex, they were divided into fences and hedges, green spaces between parks and residential buildings, ponds and waterscape spaces, zones separating pedestrian walks and roadways, breast walls and slope boundary, plant box and pergola. For each space, materials used for creating biotops and that were found in traditional Korean residential areas and natural areas were applied and suggested.

• 한국농촌건축학회논문집
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• 제17권1호
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• pp.105-112
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• 2015

The purpose of this study is to analyze characteristics of literature on the residential environments of Korean-Chinese people residing in China. The number of such studies on residential environment is a total of 123, of which 86 (69.9%) are Korean studies and 37 (30.1%) are Chinese studies. Research has been conducted in China since the 1980s, but from 1990s onward, research was conducted in Korea following the establishment of diplomatic ties between the two nations. More studies related to history, society, and tradition have been conducted in China than Korea because China is a multiracial nation and Korean-Chinese people comprise an ethnic minority. In terms of residential environment, the majority of studies are related to architecture and space and are typically focused on villages and housing. Studies on traditional housing of the Korean-Chinese focus on general characteristics of traditional housing, targeting China's three northeast provinces and the Yanbian Korean Autonomous Prefecture of China. Studies on modern housing of the Korean-Chinese have mainly been conducted in Yanji City in China. The reason for this is that 41% of Yanji City's population is Korean-Chinese, a distinct difference can be seen between Yanji City and other areas regarding changes of modern housing, and ondol (the traditional Korean floor heating system) is commonly found in modern housing there.

• 한국균학회소식:학술대회논문집
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• 한국균학회 2014년도 추계학술대회 및 정기총회
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• pp.21-21
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• 2014

The importance of utilizing biological resources has become magnified and it has been a big issue to share the benefit among nations as Nagoya Protocol began in 2010. This study was conducted to research the diversity and distribution of wild mushrooms, and to survey the traditional mushroom knowledge of the people in Jejudo which is a volcanic island having a distinctive climate and forest environment. The research sites were Dongbaekdongsan, Keuneonggot, Hallasan National Park, Muryeongarioreum, Saryeonisupgil and other important area where mushrooms are growing spontainously in Jejudo. A total of 511 species comprising 2 phylums, 8 classes, 20 orders and 74 genera were identified from 1600 specimens collected from 2006 to 2012. In previous studies, a total of 561 species comprising 69 families and 99 genera were investigated. As a result, a total of 755 species comprising 23 orders, 87 families and 263 genera were documented in Jejudo. In this study, 137 species were newly identified as unrecorded species in Jejudo and 9 species, Amanita gemmata, Tricholoma aurantiipes, Panellus violaceofulvus, Leucopaxillus septentrionalis, Bondarzewia montana, Psilocybe argentipes, Boedijnopeziza insititia, Sarcoscypha occidentalis for. occidentalis and Morchella patula var. semilibera were the first record for Korea. Also, 7 species, Amanita gemmata, Tricoloma aurantiipes, Panellus violaceofulvus, Leucopaxillus septentrionalis, Boedijnopeziza insititia, Sarcoscypha occidentalis for. occidentalis and Morchella patula var. semilibera were known as only growing in Jejudo. The traditional knowledge was collected from visiting and questionnaire survey in 50 villages in Jejudo. A total of 23 mushrooms were found in which 12 species were used for food, 2 species were poisonous, 6 species were medicinal, 2 species were used for folk religion and 3 species were used for play purposes. Macrolepiota procera was the most commonly used as an edible mushroom and Chlorophyllum neomastoidea was the most well known poisonous mushroom. Also, 267 cases of traditional knowledge about using mushrooms as a food and medicine were collected. This study has significance for supplementing previous studies about distribution of wild mushrooms in Jejudo and documenting unrecorded species in Korea. Also, it is valuable by providing important data of traditional knowledge for using mushrooms since old times.

• 건축역사연구
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• 제10권1호
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• pp.61-74
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• 2001

This paper intends to explore some aspects of space as metaphor for the being of a subject and a subjected state of being. This paper deals with 3 Korean communities. Examples include (1) Yeog-maeul in Honam province (2) Samni village in Youngnam province (3) Bem Island in Seoul. Yeog-maeul is the village of Sannmin's (commoners), which is socially isolated from it's surrounding Yangban's villages. The social life in Yeog-maeul is generally divided two areas : that of men and women. The former is expressed as a life Dorang-Pak(outside of the stream) and the latter as Dorang-Ahn(inside of the stream). The former is a life of formality, sacredness. The latter is a life of informality, profaneness. Samni is a typical Yangban's village. With the support of literature such as Kohyun-Hyang-Yak(古縣鄕約). Yangban has exercised the social control which is widely practiced in various fields ranging from the fetal movement to the location of tombs. Bam Island is located Han river. It's resident had lived on the Island for over 700 Years, until they were forced to move collectively out of the Island, and settle in Chang-chun dong of Seoul. Yet, these people have kept holding Bugundang Kut, ritual for the entire village. The former Bam Islanders whose traditional culture is suppressed by the surrounding postmodern culture, have tried to fill the gap between their ideal and actual lives by symbolically realizing the former in the community ritual. In ritual life, the former Bam Islanders are deemed to sacred, while the rest of citizens of Seoul profane. The residents of Yeog-maeul and Samni village which live a life an their traditional space, has been subjects. But, the former Bam Islanders which moved collectively out of traditional space and settle in the postmodern space experience the subjected state of being.