• 대순사상논총
• /
• 제34집
• /
• pp.27-48
• /
• 2020

「济生医世者, 圣人之道也」, 「济生医世」的医疗思想是大巡真理会 《典经》 中蕴含的重要思想内容之一。道教经典 《灵宝无量度人上品妙经》 (以下简称 《度人经》) 中的亦有与「济生医世」思想类似的「济世度人」思想, 二者皆围绕个体与社会的救治, 旨在治愈身体疾病与社会弊病, 具有一定内在思想关联。二者都受到了道教易学思想的影响, 具有借医弘道的特点, 同时又注重宗教信仰疗法对于病患的作用。虽然这两种思想产生于不同的年代, 不同的国家, 但我们仍可以从中窥得其共通性的一面。本文主要从三个维度来探讨大巡医疗思想特色及其与道教「济世度人」思想之關係 : 分析大巡真理会「济生医世」思想产生的背景, 主要包括社会群体与生命个体两个因素分析 ; 剖析大巡「济生医世」作为一种宗教医疗手段, 主要包括「济生」之法和「医世」之法 ; 通过大巡「济生医世」与 《度人经》 「济世度人」思想对比, 指出二者在宗教思想层面内在融通性。

• 비교문화연구
• /
• 제25권
• /
• pp.159-183
• /
• 2011

This study is for the understanding of the role of fortunetelling and the "Scripture of Fortunetelling(占察經)" through the relationship between the manners and customs of Koreans and the Buddhist Scripture dealing with the fortunetelling. It is meaningful to understand how it is related with Buddhism. As a result, I perceived that Koreans have lived with fortunetelling and that the role of fortunetelling in from private person to the country. I saw there were four big roles; to clean the uncertainty of the future to fulfill the expectations, to confirm the justice of what he or she did, to cure, and to choice. Looking into "Memorabilia of the Three Kingdoms(三國遺事)", I see that the Scripture of Fortunetelling and the ceremony of fortunetelling was popular and those great monks such as Wongwang, Wonhyo, Jinpyo and Jihye presided these ceremonies. The structure of the "Scripture of Fortunetelling(占察經)" has the hierarchy of Fortunetelling, Penance, Practice, Awakening, and Salvation of the world. So fortunetelling motivated every stage of practice. The role of fortunetelling in "Scripture of Fortunetelling(占察經)" is to intermediate. For this purpose it divided the attitude for the fortunetelling into two categories; for the urgent real life and just for enjoying. But they seriously dealt with both results. They used the fortunetelling in order to accomplish the ultimate purpose of Buddhism. So the fortunetelling is a mean of propagation of Buddhism and a intermediary of awakening and salvation.