• Clinical and Experimental Pediatrics
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• 제60권3호
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• pp.70-76
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• 2017

Purpose: This study investigated self-food restriction during breastfeeding, reviewed the literature showing the effect of maternal diet on the health of breast-fed infants, and explored the validity of dietary restrictions. Methods: Questionnaire data were collected from breastfeeding Korean mothers who visited the pediatric clinic of Cheil General Hospital & Women's Healthcare Center from July 2015 through August 2015. The survey included items assessing maternal age, number of children, maternal educational attainment, household income, degree of difficulty with self-food restriction, types of self-restricted foods, dietary customs during breastfeeding, and sources of information about breastfeeding. Results: The questionnaire was completed by 145 mothers. More than a third (n=56, 39%) had discomfort from and usually avoided 4-5 types of food (mean, 4.92). Mothers younger than 40 years had more discomfort (odds ratio [OR], 12.762; P=0.017). Primiparas felt less discomfort than multiparas (OR, 0.436; P=0.036). Dietary practices were not influenced by maternal educational attainment or household income. The most common self-restricted foods were caffeine (n=131, 90.3%), spicy foods (n=124, 85.5%), raw foods (n=109, 75.2%), cold foods (n=100, 69%), and sikhye (traditional sweet Korean rice beverage) (n=100, 69%). Most mothers (n=122, 84.1%) avoided foods for vague reasons. Conclusion: Most mothers restricted certain foods unnecessarily. Literature review identified no foods that mothers should absolutely avoid during breastfeeding unless the infant reacts negatively to the food.

• 한국생활과학회지
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• 제13권1호
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• pp.17-27
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• 2004

The purpose of this study was to examine whether the intergenerational program affected the children's perceptions on the elderly and aging. This study also investigated how the children evaluated the program. The study methods was one group pretest-posttest design. The subjects were 30 elementary school children from 1st to 3rd grade. The intergenerational program was composed of 6 activities: recreation activity for rapport, making a kite, gardening, learning old customs, education of traditional manner, and making rice-cakes. It was executed for two weeks. Data for children's perceptions on the elderly and aging were collected by the interview using questionnaire at pretest-posttest. The results of the qualitative data analysis showed that the children's perception on the elderly and aging changed more positively after the program. There were significant differences between pre- and post-test on the children's perceptions of aging and intellectual aspects of the elderly. Most of the children evaluated the program very positively.

• 통상정보연구
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• 제7권3호
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• pp.195-212
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• 2005

International trade has been changed from traditional trade to e-trade due to the fast expanding of information technology like e-marketplace, EDI (Electronic data interchange) using Internet since mid of 1990's. e-Trade, as a new trade method, could handle every trade procedure such as market research, contract, customs clearance, logistics and payment using IT like internet without restriction of time and space. The evolution of transaction-based business model is upon us. The business models of many e-Marketplace in their early stages have typically been based on transaction fees. Many e-Marketplaces have even called out transaction revenues as a core element of their business plans. The transaction business represents the most simple of business models, but it does not provide a long-term sustain able advantage. For buyer's convenience, wide selection and test price hold appeal. For suppliers, the extended global market reach and direct access to customers and consortiums of customers is powerful. To maximize leverage of these new e-marketplace, you must from both a buyer perspective as well as a supplier perspective. Also required is a strategy that takes in account all of the various e-Marketplace transaction standards and one that allows the easy accomodation to new e-marketplace as the market change. These new e-marketplace will need to be factored into the sales channel strategies. To be successful, integration with these e-marketplaces should occur at a complete business process level. This study would suggest on the role of buyers and sellers for e-trade which could maximize effect of e-trade in order to cope with rapid changing IT environment and global trade environment. Therefore, this study suggests top priority tasks for implementing on the specialization strategy of e-trade process.

• 한국복식학회:학술대회논문집
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• 한국복식학회 2001년도 19th International Costume Association Congress
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• pp.81-81
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• 2001

R.O.C. has experienced successively the development of previous dynasties that creates out the unique traditional culture of each stage. The Chinese nation is not a one-fold race; each dynasty absorbs the culture of the outside race. It is Tang Dynasty blends mutually however yield unusually brilliant results. The Tang Dynasty's national strength is forceful and the economy is prosperous. Above all, social custom and current of thought both break the constraint of previous dynasties' conservative thinking and keep positive and aggressive. While in the contact with extraterritorial culture, not only changes the feminine social status, but also produces unprecedented innovation and reform on the feminine dress. The Tang Dynasty's varied feminine suit is affected by the western regions of China culture, such as expose of chest, low collar, short top garment and skirt with narrow sleeves or wide sleeves, sleeve gown with plate collar or turndown collar, man's wear, and military dress, etc. An epoch can be known by Tang Dynasty feminine dress's special features, for example, the make-up of Tang-Shien-lon's Uan-Ho period presents dress style of late Tang days. However, the Chinese people compete mutually pursuing the strange costume, and accepting different cultural incitement This reveals that the changes of popular culture would result in the big transform of the Tang's dress style. This paper studies inherit of Tang Dynasty's culture and east-spread of the western regions of China culture. While understanding the Tang's favor in the western regions of China customs, all follow the western regions of China without exception, such as dance music, painting, dress, food, amusement, etc. Because of emperor's progressive race policy and forgiveness attitude to the foreign tribe that makes Tang Dynasty's feminine dress much easier to accept and blend the special features of the foreign tribe culture. While joined with west culture, and pick the dress's essence of the western regions of China, the original possessed of culture consciousness and esthetic sense improve and create their own dress, as well as enrich more inner part of dress art and the spirit.

• 한국의류산업학회지
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• 제12권1호
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• pp.21-30
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• 2010

The purpose of this study is to research the symbolistic values of western beards' style in the twentieth century. Namely, it is to consider the relationship between social-cultural factors and aesthetic meanings of western beards' style. The contents are, firstly, studying the conception and the types of beard. A beard is the hair that grows on a person's chin, cheeks, neck, and the area above the upper lip. At the World Beard & Moustache Championships, there are moustache category (natural, english, hungarian, dali, fu manchu, freestyle), beard category (natural, musketeer, goatee, sideburns, freestyle), and full beard category (natural, garibaldi, verdi, van dyck, freestyle), Secondly, this paper is continued by researching the history of beard from the ancient to the present day, and thirdly, analyzing political dictatorship, social resistance and expression of personality, religious dignity, related with the change of world situation, the formation of postmodern anti-culture and pop-culture, and the coexistence of traditional culture. There are long and bushy full beards in some religions like Hinduism, Judaism and Islam. The meanings of their beards are purity, life and holiness. The beards of some politicians symbolize dictatorship. Namely, the chaplin of Hitler, the moustache of Hussein and the musketeer of Castro express strong power and charisma. In 1950s'-70s' subcultures, Hipsters' goatee, Bikers' horseshoe, Beat generations' goatee and Hippies' natural represent the lack of adaptability and social resistance. Also, the celebrities and artists like Ronald Colman, Clark Gable, Don Johnson, George Clooney, and Salvador Dali express freedom, personality, and taste with beards. For that matter, the symbolistic values of beards' style in the twentieth century are the religious dignity, the political dictatorship, the social resistance and the expression of personality. Today the beards' style is one of fashion items as well as a symbol of masculinity, customs and classes.

• 한국경제지리학회지
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• 제6권2호
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• pp.339-353
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• 2003

본 연구는 지역축제의 개최를 통해 지역의 이미지 개선에 기여하고 있는 전남의 함평나비축제를 사례로 축제에 참가한 관광객의 관광행태를 고찰하였다. 1995년 지방자치제가 실시되면서 전국의 대부분 시$.$군에서는 지역경제의 활성화를 목적으로 지역축제의 이벤트화가 추진되었다. 전국의 지자체에서 개최되는 축제중에서 전국적인 경쟁력을 가진 생태관광축제로 등장하고 있는 축제가 1999년부터 함평군에서 개최되고 있는 나비축제이다. 나비축제가 전국적인 주목을 받으면서 함평군은 낙후된 농촌지역에서 친환경적인 생태농업지역으로 지역의 이미지가 바뀌고 있다. 1999년 제1회 이후, 축제의 관광객이 증가하고 있으며, 제4회에 참가한 외래 방문객은 약 87%로 조사되었다. 제4회 나비축제에 관광객들의 만족도는 비교적 높게 평가되었고, 경쟁력있는 생태관광축제로 인식하였다. 그러나 나비축제가 전국적으로 우수한 관광문화축제로 뿌리내리기 위해서는 관광편의시설 확충을 포함한 다양한 정책적 검토가 요구된다.

• 대한지역사회영양학회지
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• 제21권5호
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• pp.415-425
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• 2016

Objectives: The purpose of the study was to develop a textbook of the integrated education of Korean food culture and language for married female immigrants. Methods: An analysis was conducted with the textbooks and researches for married female immigrants, and dietary life related contents were extracted. The contents were organized by activity oriented approach which is acquired the culture. The evaluation was conducted through depth interview with 6 married female immigrants through an analysis of the qualitative materials. Results: The text book comprised of 30 Korean food recipes with the target expressions and vocabularies. It also included Korean basic table setting, Korean table manner, main dishes and side dishes, basic cutting, seasoning and garnish, measure of the ingredients, symbolic food, regional food culture, choice of food ingredients, shopping, bargaining, taste expression, color expression, all sorts of spices, Korean traditional festival food, and seasonal customs and food. For intensifying communication, activity which is close to real life was added. Through cooking, married female immigrants expose words and sentence patterns and that allows to evaluate their level of understanding. We observed that the developed textbook is suited for married female immigrants' needs and cognitive level. The text book included a comparative study between Korean culture and their country's culture, which could provide the motive for accepting each other's cultures. The study showed how to develop a textbook that integrates Korean language education and Korean food culture and how to apply the textbook in real life. Conclusions: The correct understanding about Korean food culture could lead to improvements communication ability. Useful information which relates to Korean food, recipes, and food culture could increase daily life satisfaction. Conducting both cultural education and language education could increase the participation of married female immigrants in learning activities. Therefore this study could help these females to adapt Korean society and manage family dietary life effectively.

• Journal of Microbiology and Biotechnology
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• 제31권8호
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• pp.1115-1122
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• 2021

Rotavirus (RV), as the main cause of diarrhea in children under 5 years, contributes to various childhood diseases. Valeriana jatamansi Jones is a traditional Chinese herb and possesses antiviral effects. In this study we investigated the potential mechanisms of V. jatamansi Jones in RV-induced diarrhea. MTT assay was performed to evaluate cell proliferation and the diarrhea mice model was constructed using SA11 infection. Mice were administered V. jatamansi Jones and ribavirin. Diarrhea score was used to evaluate the treatment effect. The enzyme-linked immunosorbent assay was performed to detect the level of cytokines. Western blot and quantitative reverse transcription-PCR were used to determine protein and mRNA levels, respectively. Hematoxylin-eosin staining was applied to detect the pathological change of the small intestine. TdT-mediated dUTP nick-end labeling was conducted to determine the apoptosis rate. The results showed V. jatamansi Jones promoted MA104 proliferation. V. jatamansi Jones downregulated phosphatidylinositol 3-kinase (PI3K) and protein kinase B (AKT) in protein level, which was consistent with the immunohistochemistry results. Moreover, V. jatamansi Jones combined with ribavirin regulated interleukin-1β (IL-1β), interferon γ, IL-6, tumor necrosis factor α, and IL-10, and suppressed secretory immunoglobulin A secretion to remove viruses and inhibit dehydration. V. jatamansi Jones + ribavirin facilitated the apoptosis of small intestine cells. In conclusion, V. jatamansi Jones may inhibit RV-induced diarrhea through PI3K/AKT signaling pathway, and could therefore be a potential therapy for diarrhea.

• 영어영문학
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• 제54권1호
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• pp.149-167
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• 2008

Korea has persisted in the notion of "ethnic nationalism." That is "one race, one people, one language" as a homogeneous entity. This social ideal of unity prevails, even in overseas Korean communities formed by voluntary and involuntary displacement in the turmoil of modern history: communities made intermittent with the Japanese colonial occupation and with postcolonial encounters with the West. Given that the Korean people suffered from the trauma of deprivation of the language caused by the loss of the nation, nation has been equated with the language. Accordingly, "these bearers of a homeland" are also firm Korean language holders. The linguistic patriotism of unity based on the intertwining of "mother tongue" and "father country" has become prevalent in the collective memory of the people of the Korean diaspora. Korean American literature has grappled with this concept of the national history of Korea and the Korean language. The aesthetics of Korean American literature has been marked by an influx of literary resources of 'Korea' in sensibilities and structure of feelings; Korean myth, folk lore, songs, humor, traditional stories, manners, customs and historic moments. An experimental use of the Korean alphabet, Hangeul, written down as pronounced, provides an ethnic flavor in the midst of the English texts. Despite its national framework of mind, however, Korean American literature as an interstitial art reveals a keen awareness of inbetweenness, and transnational hybrid identities. By exploring the complex interrelationships of cultural and linguistic boundary-crossing practices in Korean American literature, this paper argues that the poetics of the Korean diaspora challenges the closed structure of identity formation, and offers a transnational sphere to deconstruct a rigidly demarcated national ideology of "one race, one people, one language," for the world literary history.

• 한국철학논집
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• 제32호
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• pp.215-249
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• 2011

본고는 서양 근대 문명 수용 초기(1890~1910)에 발생한 신구 관념의 대립과 충돌을 중심으로 전통 지식 체계의 변용을 역사의미론적으로 탐색함으로써 한국의 근대를 성찰하는 데 목적이 있다. 한국에서 신구 관념을 놓고 벌어진 주체 간의 투쟁은 전통개신론자들과 문명개화론자들의 주장에서 첨예하게 드러났다. 서양의 충격에서 비롯된 신구 관념의 대립과 충돌은 우주 자연으로부터 사회 정치체제, 학술?문화 등 모든 부문에서 인식의 전환을 요구하였지만, 전통 지식 체계를 이해하는 시각에는 다소 차이가 있었다. 신구 관념에 따른 전통 지식 체계의 구축과 변용과정에서 문명개화론자들에게 '구(舊)'는 단순히 과거의 '지나간', '오래된' 것이 아니라 파괴하고 제거하지 않으면 새로운 문명 건설을 방해하는 장애물이었다. 그러나 전통개신론자들에게 '구(舊)'는 '온고지신(溫故知新)'의 이념 속에서 다시 '신(新)'으로 거듭날 수 있는 가능성을 내함하고 있는 '개신(改新)'의 대상이었다. 박은식의 "유교구신론(儒敎求新論)"이나 한용운의 "조선불교유신론(朝鮮佛敎維新論)"은 전통 지식 체계를 '신학(新學)'으로 재편하려한 대표적인 시도였다. 보편성과 객관성, 합리성을 추구하는 과학적 방법을 수용함으로써 전통 지식 체계는 근대적인 학문으로 변화할 수 있었다. 그러나 신학(新學)으로 변화하는 과정에서 성학(聖學)으로서의 위상은 탈각되었고, 신앙과 종교적 전통 또한 약화될 수밖에 없었다. 이러한 전통 지식 체계의 변용과 '구학의 신학화' 과정에서 신구 관념의 교차가 발생하였다. 여기서 특히 신구 관념의 교차를 가능하게 한 '실(實)(학(學))' 개념에 주목할 필요가 있다. 20세기 전후 발간된 다종의 근대 매체는 신구 관념의 다층적 전개 양상을 여실히 보여주는데, 전통 지식 체계가 신학(新學)으로 변용될 수 있었던 계기로서 '실학'이라는 개념적 준거틀이 작동하였음을 확인할 수 있다. 물론 이 시기 실학이 지칭하는 대상은 대체로 서양의 학문인 '신학(新學)'을 표상하고 심지어 등치되기도 했지만, 전통개신론자들은 문명개화론자들이 점유하였던 '실학' 개념과 그 의미를 재해석함으로써 전통 지식 체계를 신학으로 바꿀 수 있었다. 이들은 과학 기술에 압도되어 점차로 거세되어가던 전통적 가치를 '신학' 수용의 토대로 인식하고, '실학(實學)'을 개념을 준거로 하여 '신학(新學)'을 재전유(再專有)(re-appropriation)하였다. 일제의 강점이 구체화 되어 전통 지식 체계의 주체적 변용 시도는 일정한 한계에 직면할 수밖에 없었지만 '구학의 신학화'는 '동도서기(東道西器)' 논리가 지닌 모순과 문명개화론의 탈주체성을 넘어서는 것으로 평가할 수 있다. 도덕 원리와 경쟁 원리가 충돌하고 '진화'와 '진보'가 대세인 현실에 대응하려했던 '동도서기(東道西器)' 논리는 이미 분리될 수 없는 도(道)와 기(器)를 분리 가능한 것으로 상정해야만 성립되는 모순을 안고 있었고, 문명개화론은 서양을 내면화하여 자기 비하와 멸시로 주체의 균열을 야기하고 전통 지식 체계로부터 단절됐다는 비판에서 자유로울 수 없기 때문이다.