• 제목/요약/키워드: South China Sea

검색결과 363건 처리시간 0.021초

경기만에서 박테리아와 종속영양편모류의 계절변화에 미치는 환경요인 분석 (Analysis of Environmental Factors Related to Seasonal Variation of Bacteria and Heterotrophic Nanoflagellate in Kyeonggi Bay, Korea)

  • 백승호;유카이;한명수
    • 환경생물
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    • 제35권2호
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    • pp.198-206
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    • 2017
  • 수환경요인이 미소생물 그룹 박테리아와 종속영양편모류의 계절적 분포에 미치는 영향을 파악하기 위해서 2007년 6월에서 2008월 5월 사이에 경기만에서 그들의 동태 및 환경요인을 조사하였다. 조사기간 동안 수온과 염분은 $1.9^{\circ}C{\sim}29.0^{\circ}C$와 31~35.1 psu로 변화하였으며, 하계에 현저한 수온 증가와 함께 표층 염분이 상대적으로 낮게 관찰되었다. 영양염 중 암모니아의 농도는 $0.01{\sim}3.22{\mu}M$로, 질산염+아질산염의 농도는 $2.03{\sim}15.34{\mu}M$로, 인산염의 농도는 $0.06{\sim}1.82{\mu}M$로, 규산염은 $0.03{\sim}18.3{\mu}M$로 각각 변동하였다. Chl. a농도는 $0.86{\mu}g\;L^{-1}{\sim}37.70{\mu}g\;L^{-1}$로 관찰되었으며, 각 수심별 Chl. a농도의 연평균은 표층에서 $10.35{\pm}8.54{\mu}g\;L^{-1}$로 가장 높았고, 수심증가와 더불어 감소하였다. 박테리아와 종속영양미소편모류는 $0.29{\times}10^6cells\;mL^{-1}{\sim}7.62{\times}10^6cells\;mL^{-1}$$1.00{\times}10cells\;mL^{-1}{\sim}1.26{\times}10^3cells\;mL^{-1}$로 변동하였고, 계절적으로는 하계 박테리아의 생물량이 현저하게 높게 관찰되었을 때 종속영양편모류 또한 높게 나타났다. 결과적으로, 시화호에서 단 주기로 개방되는 배수갑문의 영향으로 경기만 내만일대에 일정의 높은 유 무기물이 공급되면, 이들 탄소원으로 박테리아의 현저한 증식이 하계를 중심으로 일어나며, 이는 미소생물고리로 연결되는 종속영양편모류의 증식에 중요한 역할을 할 것이다.

유인도서와 무인도서 산림식생의 종조성 및 군락 구조 비교 (A Comparison of Species Composition and Stand Structure of the Forest Vegetation between Inhabited and Uninhabited Island in the South Sea, Korea)

  • 김준수;전철현;정성철;김찬수;원현규;조준희;조현제
    • 한국환경생태학회지
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    • 제30권4호
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    • pp.771-782
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    • 2016
  • 우리나라 도서지역 산림식생의 인간 간섭 유무와 정도에 따른 생태적 보전 및 관리를 위한 기초 정보를 수집하기 위하여 남해안 유인도서(대모도)와 무인도서(구도)를 대상으로 식물사회학적 연구방법으로 산림식생을 분류하고 그 구조 및 종조성 특성(총피도, 중요치, 종다양성, 지표종, 생활형 조성 등)을 파악하였다. 산림식생 유형은 대모도에서 총 11개 식생단위(1개 군락군, 2개 군락, 개 아군락, 9개 변군락, 그리고 4개 아변군락), 구도에서 총 8개 식생단위(2개 군락군, 5개 군락, 그리고 6개 아군락)가 구분되었다. 총피도(S)와 종다양도(H')에 있어서 구도는 교목층이, 대모도는 관목층이 다른 층위에 비하여 상대적으로 아주 높게 나타났다. 생활형 조성 체계는 대모도 N-R5-D2-e, 구도 MM-R5-D2-e로 나타났다. 과중요치(FIV) 분석결과 대모도에서는 차나무과와 소나무과, 구도는 녹나무과와 참나무과 분류군들이 상위그룹을 이루고 있었으며, 과별 종구성비에 있어서는 대모도는 국화과가 4.5%(19종류), 구도는 백합과가 7.3%(8종류)로 가장 높게 나타나 두 도서간 인위적 교란 정도를 가늠할 수 있었다. 지표종 분석에서는 대모도는 청미래덩굴, 광나무, 사스레피나무 등 미소지상식물(N)이, 구도는 황칠나무, 구실잣밤나무, 육박나무 등 대형지상식물(MM)이 대개 유의한 지표종(p<0.0005)으로 나타났다.

동북아세아(東北亞細亞) 고(袴)의 발생(發生) 및 전파(傳播)에 관(關)한 연구(硏究) - $4{\sim}7$세기(世紀) 중심으로 - (A study on the origination and transmission of Koh(袴) in Northeast Asia-from the 4th century to 7th century)

  • 박경자;이진경
    • 복식
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    • 제15권
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    • pp.177-194
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    • 1990
  • Koh(袴) was a type of dress worn on the lower part of the body which was commonly used in the Northeast Asia. It was originally used by the Northern race for the need of nomadism or hunting. The origin of the Koh which appeared in the area would be found from the trousers of the Huns who influenced in the Northeast Asia, and became in the part of the Scythian culture. The Scythians are the nomadizing race inhabited in the Northern Caucasas on the wast of the Black Sea and influenced on the inland Eurasian steppe as the first typical horse-riding race. The objectives of Koh which had been worn in the Scythian, Mongolia, Korea as well as Japan as a part of Dongho dress and ornaments and to contemplate the transmission process by cultural exchange among different races for the period from 4th century to 7th century. 1. The Origination of the Koh The Koh was originated by the environmental factor to protect the cold in the North but also from the heat in the South, and was changed and developed as gradually satisfying to the needs of the times. In the Northeast Asia the Koh was in the class of the Northern Chinese garment, and was used widely by the horse riding Scythians who moved widely from the Eurasian inland to Japan. The oldest original which could reflect the type of the Northern clothes was a pair of trousers discovered in the Huns remains of Noin Ula. This showed the exact form of hunting clothes and had a similar form with the Korean female tro-users. Since the same form of trousers drawn on the wall painting of which was excavated 4-5th century ancient Koguryo(高句麗) tomb was the same form the trousers of Noin Ula seemed to be the original form of Koh in the Northeast Asia. 2. The Chinese Trousers It was the time of the King Mooryung(武靈王) in the Cho(趙) Dynasty B.C. 3th century that the trousers used regularly in China. However, the Koh had been used as undergarment which functioned for the protection of the cold not the horseriding garment. The trousers seemed to be not very obviously shown off since the Poh (袍) was long, but mainly used by the people from lower class. As people learned the adapted the trousers. It was essential for the times of war and quarrel. The king himself started wearing the Koh. The Chinese trousers were influenced by the Huns, the Northern clothes of the Scythian culture, and similar to the Korean clothes. 3. The Korean Trousers Korean was a race bared from the Eastern foreign group. It was obvious that the clothes was Baji-Jeogori(바지 저고리), the garment of the Northern people. This had the same form of the Scythian dress and ornaments which was excavated from the Mongolian Noin Ula. The Scythian dress and ornaments were influenced from the Ancient West Asia Empire and transmitted to the Northeast Koguryu by the horseriding Scythian. The trousers were kept in the traditional style by the common people in Korea were transmitted to Japan which were for behind in cultural aspect, as well as got used to the Chinese as the efficient clothes though active cultural exchange. 4. The Japanese Trousers The ancient Japanese clothes were influenced by the Southern factor but not the form of the Koh. As the Korean people group was moving towards Japan and conquer the Japanese in the 4-5th century, however, North Altaic culture was formed and at the same time the clothes were also developed. The most influenced clothes at this time were those of Baekge(百濟) and the trousers form called Euigon became the main form. Because of the climatic regional factor, it was tied not at the ankle but under the knee. From the view the ancient Japanese clothes disappeard about that time, it could be due to the conquest of the culturally superior race but not the transmission of the culture. In the latest 7th century both the Chinese and Japanese dress forms were present, but the Dongho(東胡) dress and its ornament from Korea was still the basic of the Japanese dress form.

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