• 제목/요약/키워드: Song Si-yeol

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A Study on the Transitions and Preservation of Namganjeongsa (남간정사의 변천과정과 보존에 관한 연구)

  • Do, Yong Ho
    • Journal of the Korean Institute of Rural Architecture
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    • v.13 no.4
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    • pp.35-42
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    • 2011
  • This thesis investigated construction aims, transitions, and preservation strategies through literatures, old documents, old maps, drawings, and photos and attained results as followings. 'Namganjeongsa' was built and located, centering on the thoughts of 'Song Si Yeol' who adored '$zh{\bar{u}}z{\check{i}}xu{\acute{e}}$'. 'Song Si Yeol' constructed 'Namganjeongsa' on a valley which was situated at a beautiful surrounding with a stream. No writing mentioned that he constructed 'Namganjeongsa', for there was a pond. It seems that the pond was constructed, going through many transitions, after its construction. Neighboing circumstances were damaged when 'Gigukjeong was moved in, 'Namgansa' was constructed, and 'Uamsajeok Park' was formed. So, preservation of cultural assets, together with buildings and environment of location, are meaningful.

A Study on the Armillary Spheres of the Confucianists in Joseon Dynasty

  • Lee, Yong-Sam;Kim, Sang-Hyuk;Lee, Min-Soo;Jeong, Jang-Hae
    • Journal of Astronomy and Space Sciences
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    • v.27 no.4
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    • pp.383-392
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    • 2010
  • Armillary sphere, generally known as, not only astronomical instrument for observing astronomical phenomena but also symbolizes the royal authority and royal political ideology which is based on Confucianism. Among the well-reputed Confucian scholars were built their own armillary spheres. However, these armillary spheres which exist are damaged and most of parts of its have been lost. We analyzed and measured the remnants of armillary spheres which were made by Toegye Lee Hwang, Uam Song Si-Yeol and Goedam Bae Sang-Yeol who were well-reputed Confucian scholars in Joseon Dynasty, and have been executed the restorations of Toegye Lee Hwang and Song Si-Yeols armillary sphere based on the drawings which were drawn as the original form by analysis and measurement of its remnants.

The thought and spirit of Sunbi of Kwon Sang-Ha(1641-1721) (수암(遂庵) 권상하(權尙夏)의 춘추정신(春秋精神)과 도학사상(道學思想))

  • Kim, MoonJoon
    • The Journal of Korean Philosophical History
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    • no.23
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    • pp.155-180
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    • 2008
  • Suam(遂庵) Kwon Sang-Ha(權尙夏) was a very important character in the late Chosoen Dynasty. He was a representative of the academic circles(school of Uam) and political circles(Nolon; 老論) after Uam(尤庵) Song Si-Yeol(宋時烈, 1607-1689). He represented learning and thought and undertaking of his academic circles and political circles, and handed down to his pupils. He thought his mission was "lighting the laws of heaven and aligning the human mind," "stopping the heretical study and repulsing uncivilization", to reform good virtues of humanity and justice. Kwon Sang-Ha was a successor of Song Si-Yeol, He succeeded learning and thought of his teacher and practiced "Upright"(直) and the Thought of ChunChu(春秋). He emphasized "Upright" as a fundamental principle, like his teacher. He thought ChuHsi(朱熹, 1130-1200) was the master who had inherited the spirit of Confucianism and Chosoen was the only country to successfully inherit this spirit of Confucianism. He declared any study counter to the study of ChuHsi as a rebellious pursuit. Therefore he rejected all other studies. He tried to "stop the heretical 'ism' and repulse uncivilization" and present this ideology as 'the Right way of Human Society(世道)'. He made efforts to reorganize books of ChuHsi to make perfect Book of righteousness with Song Si-Yeol. And he established Hwayang shrine, MandongMyo(萬東廟), Deabodan(大報壇) etc, in memory of fidelity and large rightness. Kwon Sang-Ha did these undertaking to establish 'Public morals and the Right way of Human Society(世道)' with self-confidence. In Dispute on the nature of man and animal(人物性同異論), he gives his approval to Han Won-Jin's opinion. Han Won-Jin's opinion was "the nature of man and animal is Different"(人物性異論). Whenever serious political accidents occurred, he took the lead to protect his teacher, Song Si-Yeol. The reason he did this was not because of his personal feelings for his teacher, but because of promoting 'Public morals(世道)' and 'Confucianism.' Kwon Sang-Ha regarded Mind control Law of "Upright" and the thought of ChunChu as his moralities, and was concerned about real politics and opposed social irregularities. Kwon Sang-Ha succeeded Song Si-Yeol's thought of "Upright" and volition of making an inroad on the Chung(淸), and gave to his political circles(Nolon; 老論) as a law of mind and mission.

A Study on the Compilation and Bibliography of 『Sambang-chwaryo』 (『삼방촬요(三方撮要)』의 편찬과 전존(傳存)내력)

  • Ahn, Sangwoo
    • The Journal of Korean Medical History
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    • v.31 no.2
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    • pp.1-8
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    • 2018
  • To prepare for war against the Qing, King Hyojong and Song Si-Yeol (Uam, 1607~1689) of Joseon compiled the "Sambang", a set of medical books by utilizing the experience of famous doctors from 8 provinces of Korea. After the compilation, the disciples of Uam compiled a book called "Sambang-chwaryo", a summary of the "Sambang". Although these two books have been mentioned several times in records, the actual books were known to be lost. However, a promotional article for "Sambang-chwaryo" in the 1940s edition list of the Haengnim publishing house, who tried to publish but failed, has been discovered, and a handwritten copy of the book from the editor's descendant has been obtained a few years ago. By acquiring this proofread copy, it has become possible to grasp the actual contents of the "Sambang-chwaryo". Moreover, the whole contents have been translated into modern Korean and released to the public. In this paper, we review the bibliographic information of this book and try to understand the purpose, process, author and various versions of the compilation and its history.

결정질 태양전지 Local Back Contact 구조 후면에서의 B-H 결합에 의한 태양전지 특성 저하에 대한 연구

  • Song, Gyu-Wan;Yu, Gyeong-Yeol;Lee, Jun-Sin
    • Proceedings of the Korean Vacuum Society Conference
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    • 2011.02a
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    • pp.420-420
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    • 2011
  • 결정질 태양전지에서 고효율 달성을 위한 LBC(Local Back Contact) 구조의 중요성이 강조되고 있다. LBC 구조에서 후면 passivation 형성을 위한 SiNX layer를 PECVD로 형성 시, 실리콘 bulk 내로 H+ 원자가 침투하여 Boron과 결합하게 되면 Boron이 bulk 내에서 dopant로 작용을 하지 못하게 되어, 후면에서 p-층을 형성하고, 이는 VOC의 저하를 야기 시킨다. 본 연구에서는 LBC 구조에서 후면 passivation 시 bluk 내 B-H결합으로 인한 태양전지 특성 저하 문제를 해결하기 위해, SiNX를 증착하기 전에 얇은 산화막 barrier를 성장시켜 Bulk 내에 H+ 침투를 최소화 하였다. PECVD를 이용한 N2O 플라즈마 처리, HNO3 Wet Chemical Oxidation의 방법을 통해 substrate와 SiNX 사이에 얇은 oxide 층을 형성하였으며, 각각의 조건에 대해 lifetime 측정을 실시하였다. 그 결과 SiON/SiNx를 이용한 막의 lifetime이 $94.5{\mu}s$로 가장 우수하였고, Reference에 비해 25.4% 증가함을 확인할 수 있었다. 그러나 HNO3/SiNx에서는 30.6%, SiON에서는 84.3% 감소함을 확인하였다. Voc 측정 결과 또한 SiON/SiNx를 이용한 막이 670mV로 가장 우수함을 확인할 수 있었다. 본 연구를 통해 LBC구조에서 후면에 얇게 SiON/SiNx막을 형성함으로서 H+이온의 침투를 저지하여 후면 B-H결합을 막아 태양전지 특성 저하를 감소시키는 것을 확인할 수 있었다.

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