• 성인간호학회지
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• 제19권2호
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• pp.191-206
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• 2007

Purpose: This qualitative study aimed to understand the experiences of reorganization of everyday lives among the women with chronic health problem. Methods: In this study, the approach and its process of sociology of everyday lives were adopted. Data for the study came from 6 informants and 9 family members of the informants by interview and participant-observation from January, 2004 to May, 2006. Qualitative content analyzing methods were adopted. Results: Informants' everyday lives were reorganized as follows. During the experiences of shock from unpleasant and unclear symptoms of their body, their sight fixed on the body part. Their time also fixed on a point of present. They started to wander from medical care to folk and lay care. After they were informed that the health problem could not be treated completely, they reduced the world of everyday life and protected themselves from the chaotic unfamiliar world by setting -a- side duties as a family member and severing unessential social relationship. As they achieved a skill for managing their health problem, they gained their former pattern of everyday lives as a woman, a family member, and a social member. Finally, they created a new life world. Conclusion: We need more study on the development of an adaptive strategy by the informants, to intervene in the crisis of everyday life.

• 성인간호학회지
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• 제19권3호
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• pp.470-482
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• 2007

Purpose: This study aimed to describe the experience of family breakdown of Hwabyung patients in a socio-cultural context. Methods: Data for this study came from 5 participants, 2 family members and 1 friend of participant by interviews and participant observations from January 2006 to April 2007. Sociology of everyday lives analyzing method were adopted. Results: There were two processes of family breakdown ; sudden on set and progressive processes. The sudden breakdown was unpredictable death of a husband, the significant family member. On the other hand, their family structure and function were broken down through the husband, who repeatedly destructive and malicious behaviors. The experience of family breakdown of middle-aged women with Hwabyung in a socio-cultural context was weakened or severed family-relationships, exhaustion of economic sources, and the breakdown of participant's body. Participant's experience of family breakdown were influenced by Korean culture, the patriarchal social system and the clan-centered family system. Conclusion: Hwabyung is the result of a clan-centered family system and patriarchal system. The approach to Hwabyung should involve not only the person with the illness but also their family.

• 대한가정학회지
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• 제44권8호
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• pp.143-150
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• 2006

Life Science or Home Economics has its own history of scholarship. In South Korea, the School of Home Economics was regarded as the best school of 'producing best brides' in the early stage of its academic history. Since the 1980s when South Korean society went through a speedy economic growth with development of culture and service industry, the school was transformed to educating highly professional career women in the field of industry which deals with everyday lives. As an applied science in nature, the school of Home Economics has had a heavy emphasis on engineering the familial and social life. It also has heavily depended on imported theories and statistical researches. In the crisis of familial and social disintergration, the role of School of Home Economics needs to be redefined. Reexamination of the premises of Home Economics and methodology is necessary. Decolonializaton of the scholarship in the changed condition of global capitalism is particularly urgent in the late modern era of reflexion.

• 한국언론정보학보
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• 제77권
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• pp.137-163
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• 2016

사진, 환등, 영화는 20세기 전반기의 경이롭고 마술적인 시각 기술, 1910년대 중반 상업적 가능성을 확인시킨 시기를 거쳐, 1920~1930년대 내내 문화적 패권을 향유한 유일한 미디어였다. 처음부터 근대적 오락으로 소비된 시각 미디어들에 대한 담론은 1920년대 초반까지 영화보다는 관객이 집합하는 공간인 극장 통제, 즉 군중 통제에 역점을 두고 구성되었다. 그러다 영화 자체가 현대적 문화와 미학의 표준이 된 1920년대 중반 이후 무성영화시대에는 당대의 지배적 학문 분야들인 심리학, 사회학, 대중 심리학의 개념과 이론을 적용하여 영화가 대중에게 미치는 강력한 도덕, 심리, 정신면의 부정적 영향을 강조하게 된다. 이데올로기 도구이자 동시에 근대 리얼리즘의 재현 매체로서 가능성을 지닌 시각 기술과 그것의 정점에 있는 영화의 영향을 부정적으로 규정해 간 것이다. 이 연구는 이러한 '식민적 미디어 영향 담론'이 처음부터 통치의 문제였으며 상업적 소비대중과 저항적 군중 통제를 위한 담론이었음을 주장하였다. 주목해야 할 사실은 이를 통해 일제의 식민지 통치성이 부단히 세계적, 보편적 사유와 지적흐름을 수용하면서 구성되어 갔지만 식민지 대중의 동의를 얻는 데는 실패한 담론이었다는 점이다.