• 한국조경학회지
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• 제22권4호
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• pp.1-21
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• 1995

Parks in Kwang Ju ar determined by the development of a housing project under the regulations of land development rather than the planning approach of park provision. This study tries to identify who is the provider of parks, to estimate the size of urban parks per person in the area of the housing project, to look at the spatial allocation patterns of park provision and to identify the character profiles of users and the social profile of an ares(Dong). This research has produced the following major conclusions : 1. The city government should set up a master plan of park provision to control park delivery system to avoid maldistribution. 2. A positive discrimination policy should be introduced to disadvantaged areas in terms of park provision. 3. The null hypothesis - there is no relationship between distance and park Use - is rejected by the correlation rate of 0.4984. 4. The ratio of parks per a person ; 10.43㎡/person in 1990 has decreased to 10.41㎡ /person in 1994. This means that the increase of parks in terms of quantity could not catch up the increase of population.

• 비교문화연구
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• 제34권
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• pp.147-172
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• 2014

The Guatemalan government and guerrilla forces(the Unidad Revolucionaria Nacional Guatemalteco, URNG) signed peace accord in 1996, and ended civil conflict(1960-1996). The bloodiest governments of the 36-year-lond armed conflict were those of Lucas Garc?a, R?os Montt and Mej?a V?ctores, between 1978 and 1983. The war that Guatemala underwent resulted in more than 200,000 casualties, more than 83% of them Mayan, according to the report of the CEH(Comision para de Esclarecimiento Historico). 'Victoria 82' and 'Opreation Sof?a' were the strategy of military dictatorship to destory indigenous Mayan communities. This paper is to demonstrates that the Guatemalan state perpetrated a genocide against the indigenous population using racism to strengthening modern nation-state and this was because, historically and structurally, it possessed, in its intrinsic naturem the repressive, ideological and legal apparatus. To distinguish Maya from ladino is often linked to cultural and social discrimination and a system of racial ranking. Militaty dictatorship used the system of racial ranking to exterminate indigenous populations.

• International journal of advanced smart convergence
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• 제8권2호
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• pp.140-146
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• 2019

Andrew Niccols's movie Gattaca (1997) inspired the formulation of the "Gattaca Argument" concerning the negative outcome of biotechnology, which has since been critiqued especially in the context of transhumanism and posthumanism. According this argument the development of genetic enhancement will produce a genetic discrimination and lead us to serious form of inequality. However, in particular transhumanists deny that here are reasons to worry and advocating instead the transformation of human condition in terms of genetic enhancement. Moreover, they question that genetic enhancement will necessarily lead to social inequality. In what follows, we will reexamine the Gattaca Argument and its critiques based on the movie in order to reassess the role the movie plays in the subsequent scholarly discussion. We will argue that existing critiques fall short of capturing the problem posed in the movie - the problem of the inhumane. Based on a hermeneutic approach to the movie we will both reconstruct the arguments and evaluate the transhuman counterarguments in terms of modern history of philosophical ideas.

• 과학기술학연구
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• 제3권1호
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• pp.41-73
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• 2003

최근 생명공학의 발전에 따라 배아복제나 유전자 정보은행 등과 관련된 주제를 둘러싸고 많은 논란이 야기되고 있는 상황이다. 특히 인간게놈프로젝트의 진전에 힘입어 범죄수사를 위한 개인식별이나 질병 진단 및 검사뿐만 아니라 각종 비의료적 검사에 이르기까지 유전자 검사가 현재 무분별하게 확산되는 추세이다. 문제는, 개인의 유전정보는 사회적으로 매우 민감한 성격을 지님에도 불구하고 이러한 유전자 검사의 확산은 필연적으로 유전자 프라이버시의 침해를 가져올 가능성을 높여준다는 데 있다. 이처럼 유전정보 보호에 대한 사회적 관심이 제고되고 있는 상황에서, 유전정보 보호를 둘러싼 사회적 논의과정에 일반 시민들이 직접 참여할 수 있는 제도적 틀을 만들어 제공하는 것이 그 어느 때보다 절실하게 요구되고 있다. 이러한 문제의식에 입각하여, 이 글에서는 먼저 인간 유전정보의 이용을 둘러싼 사회적 쟁점을 개인식별, 질병 진단 및 검사, 그리고 비의료적 검사의 세 측면에서 살펴보고, 이어 생명공학 분야에서 국내 외에서 시행되었던 다양한 시민참여의 경험들에 대한 검토를 거친 다음에, 향후 우리나라 정부가 유전정보 보호정책의 입안과 관련하여 취해야 할 바람직한 시민참여 방안을 모색해 본다.

• 한국콘텐츠학회논문지
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• 제18권5호
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• pp.292-302
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• 2018

이 글은 인도의 대표적인 식민도시인 뉴델리, 마드라스, 캘커타, 봄베이(현재의 첸나이, 콜카타, 뭄바이)가 교과서에 어떻게 서술되고 있는지 살펴보고 이를 바탕으로 인도인의 관점에서 본 식민도시에 관해 분석하고자 한다. 인도 교과서에서 식민도시들은 도시가 만들어지는 과정과 그에 따른 정치 사회 경제 문화적 변화, 영국인과 인도인 간의 분리, 도시 계획, 식민지배 기간 동안 축조된 건축물들에 대해 서술하고 있으며, 이에 관한 서술관점은 '박탈, 배척, 차별, 저항, 도전'과 '기회의 부여, 수용, 흡수'의 관점이 혼재되어 있다는 점이 특징이다. 즉 식민도시를 둘러싼 서술관점은 대립적이면서도 상호 불가분의 관계를 견지하고 있는데, 영국의 통치 이데올로기가 반영된 식민도시가 가질 수밖에 없는 태생적 특징, 그 안에서 지배자와 피지배자가 만들어가는 사회, 문화적 특징을 단순화시키지 않고 다층적 고찰이 가능하도록 하고 있다. 그러면서도 피지배자로 겪었던 불합리한 차별과 배제에 대한 저항이 있었던 점은 분명히 하고 있다.

• 동남아시아연구
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• 제21권2호
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• pp.263-291
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• 2011

The purpose of this study is to see and compare the contemporary Korean-Thai female poems from a feminine standpoint to newly clarify the textuality of their poems. The textuality defined in this manuscript is the text of Korean-Thai contemporary female poems. To newly clarify the textuality of their poems are to go against the existing discussion method and to newly read out the text as re-vision method. This discussion is to analyse deeply how the central exis composing a text which is the identity of woman in a body, appearance of uttrance, or action of abjection is exposed in gender space and to identify the poem's textuality. In other words, through in-depth analysis of the text of poems, which are very complicated as a skein of yarn, place a high value of Korean-Thai female poems. Transcending time, nations and races, if the text of female poem would not free from a biased male-dominated thinking or make a mystery of female poem textuality without critics or tend to be stereotype the text of poem as pathos of female, it would not get out from man-centered reading. To escape from the state of sexual discrimination, the new reading method was seriously analysed and found out that the female text poems not only implicate sexual discrimination but also link to expansive cultural and social structure. And for that reason, this study raise a question to male-dominant sexual discriminated norm. It is very significant that through this elaborate and in-depth text poem analysis, a creation process of female poem is traced. Eventually, the comparative study on Korean-Thai female poems is meaningful and worthy in regard to the contribution to promotion of cultural exchange between korea-Thai two nations and furthermore extend to East Asia to make a basement for the vitalization of Asia comparative literature.

• 비교문화연구
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• 제38권
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• pp.265-295
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• 2015

This article is concerned about a reason for which Cervantes participates an arabic author named Benengeli and morisco translator in his work instead of christian author. From the multi-cultural point of view, the time in which Don Qujote was published, belongs to the Golden Age. In other words, the society can not be supported by the ideology of Purity of Blood in that the morisco, converso (Christian Jewish) have been permitted to coexist in the name of christian proselyte or New Christian despite of invisible discrimination. An invisible discrimination is based on the prejudice and negative stereotype of Old Christian against the New Christian. Cervantes offers an o open space for readers to participate in the creative reading, giving up the absolute authority of author named Benengeli. The deep-rooted prejudice against morisco or muslim author makes the readers of Don Quijote do reinterpret the contents and have question about his sincerity. This disbelief is partly on the basis of hypothesis that Don Quijote would be passed on orally by an arabic or morisco. Leaving the hypothesis alone, Romance, festival performances of morisco or the aljamia literature in the Iberian Peninsula have the chivalry or knights of the Occident. The chivalry in Romance of morisco means that morisco would seek assimilation into the mainstream of Occidental Christian community. At the same time, morisco would be faced with the dilemma of loss of religious identity. But Taqiyya, islamic doctrine, offsets the dilemma between yearning to assimilate into mainstream and religious conscience of morisco in that Taqiyya permits morisco to convert to Christianity in case that they are in danger of life or the following risk. From this point of view, There is no room for doubt about the fact that Taqiyya contributed to social assimilation or multicultural society of the Iberian Peninsula. It has been a long time since a narrow-minded religious dogma and ideology became a anachronistic relic in multicultural society of Spain such as the Purity of Blood. From a relative viewpoint, Don Quijote provides a ground for the collective intelligence among christian, muslim(morisco) and converso through a liberal community between readers and authors who form a pluralistic society.

• 동아시아경상학회지
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• 제10권1호
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• pp.35-45
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• 2022

Purpose - In spite of the growing importance of Taiwanese green industry, most of employees who work in this industry in Taiwan are dominated by males. Only a few females are working in this industry and their wage is lower. This research is applying role congruity theory which explains why females share only a small portion in Taiwan's green industry. This study addresses a research question, "How has the gender inequality and discrimination been reflected in the occupation structure of Taiwan's green industry? How has this gender occupation structure influenced females in the green industry?" Research design, data, and methodology - To find out the impact of gender role in the green industry, the dataset of the 2015 Taiwan Social Change Survey is used. Using STATA, t test has been implemented to address our research question with three hypotheses. Result -All of hypothesis were all supported. It is found there is a statistical difference in stereotypical thinking between female who work in the green industry and the non-green industry of Taiwan. The limited female representation in the green industry of Taiwan influences job matching and job satisfaction significantly. Conclusion - This study suggests the Taiwanese government should encourage STEM education for females and provide more relevant vocational education and training particularly for females' competency development in the green industry. By providing vocational education and training to meet the skill needs of greener economy resilient to climate change, Taiwan's green industry will grow further and will overcome gender inequality and discrimination.

• 심성연구
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• 제26권2호
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• pp.107-148
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• 2011

음악은 인간의 정신에 의미 있는 영향을 미친다. 분석심리학의 이론에 따르면 음악은 인간 정신의 표현인데 특히 집단적 무의식의 표현이라고 할 수 있다. 이에 음악과 인간의 심성 탐구에 있어서 각각 뛰어난 업적을 남긴 베토벤과 융에 대하여 발달과정, 발달과정에 있어서의 공통점 그리고 이를 통하여 성취하고자 한 궁극적인 가치가 무엇인가를 살펴보았다. 베토벤과 융 모두 심리적 또는 사회적으로 어려운 상황에서 성장하여 이를 극복하는 과정에서 인격적인 성숙을 이룰 수 있었으며, 다양한 분야의 독서를 통하여 인간 존재에 대한 다양한 관점을 수용할 수 있었다. 또한 끊임없이 자신을 되돌아보고 성찰하는 태도를 유지하였다. 이러한 과정을 통하여 양자가 공통적으로 성취한 가치는 대극의 합일이었으며 통섭적 접근의 한 전형을 보여주고 있다. 그들은 궁극적으로 삶과 죽음이라는 대극을 초월함으로써 영원한 삶을 얻고 있다.

• 여성건강간호학회지
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• 제30권2호
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• pp.101-106
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• 2024

This paper discusses the implications of the birth notification system and the Protected Birth Act in Korea. Aiming to prevent infanticide and abandonment of infants, the law will enter into force on July 19, 2024 in South Korea. The birth notification system mandates that both parents and the head of the medical institution where the birth occurred must report the event. In parallel, the Protected Birth Act will be implemented, allowing pregnant women in crisis who wish to remain anonymous, the option to give birth outside of a hospital setting in a way that safeguards the life and health of the child. However, many issues are being raised in Korean society in advance of the implementation of the Protected Birth Act. There is widespread concern that the Protected Birth Act fails to protect either women or children, especially as it raises issues regarding the need for legislation to protect children with disabilities and to address gaps for migrant women and children. This paper examines the gender and healthcare issues relating to the Protected Birth Act, focusing on women's health and human rights. The Act continues to perpetuate discrimination against out-of-wedlock pregnancies and upholds the ideology of the traditional family model. Furthermore, the legislative process did not address protective measures for the various reasons behind child abandonment. Critical issues such as women's autonomy, safe pregnancy termination, and paternal responsibility in childbirth are also notably absent. However, with the Act set to take effect soon, it is crucial for healthcare providers to comprehend the rationale and procedures associated with birth notification and the Protected Birth Act, and to prepare for its nationwide implementation. The law defines the socially vulnerable as its main beneficiaries, and it is necessary to strengthen social safety nets to improve their access to healthcare, eliminate prejudice and discrimination against out-of-wedlock pregnancies, and embrace the diversity of our society. We eagerly anticipate future discussions on gender and healthcare issues, as well as amendments to the law that reflect real-world circumstances to provide genuine protection for pregnant women in crisis and their infants.