• The Journal of Korean Medicine
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• v.30 no.4
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• pp.59-63
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• 2009

Objective: This study examined the distribution of married couples' Sasang constitutions. Method: This study was researched clinically using medical records of 206 married couples who visited the Kyung Hee University East-West neo medical center in Seoul between May of 2006 and June of 2008. Results: 1. When a man is So-yangin, his wife's Sasang constitutional type is So-yangin 7.7%, Tae-eumin 53.8%, So-eumin 38.5%. A Tae-eumin wife is significantly more common than the other two groups. 2. When a man is Tae-eumin, his wife's Sasang constitutional type is Tae-yangin 0.9%, So-yangin 53.9%, Tae-eumin 8.7%, So-eumin 36.5%. Proportion of So-yangin wife is significantly higher than the other three groups. 3. When a man is So-eumin, his wife's Sasang constitutional type is So-yangin 61.5%, Tae-eumin 29.2%, So-eumin 9.2%. A So-yangin wife is found at a significantly higher rate than the other two groups. Conclusion: A So-yangin man is most likely to marry a Tae-eumin woman. A Tae-eumin man is most likely to marry a So-yangin woman. A So-eumin man is most likely to marry a So-yangin woman.

• Women's Health Nursing
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• v.18 no.1
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• pp.28-37
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• 2012

Purpose: The purpose of this study was to address the difference menopausal symptoms according to sasang constitution and menopausal status among perimenopausal women. Methods: Data for this cross-sectional study was collected by administering questionnaires that elicited general information. The menopause rating scale (MRS) and Questionnaire for the Sasang Constitution Classification II (QSCC II) was given to 284 perimenopausal women who met the eligibility criteria and agreed to participate in the study. Results: The study subjects were composed of 27.5% so-yangin, 24.6% so-eumin, 18.7% tae-eumin, and 29.6% undefined category. The total MRS and all subscales were significantly higher for postmenopausal women in comparison to premenopausal women. Especially, so-eumin and tae-eumin displayed significantly higher scores in urogenital symptoms. The MRS score in postmenopausal women who belonged to the group of tae-eumin and so-eumin was significantly higher than those for premenopausal women. However, so-yangin displayed higher scores in psychological and urogenital symptoms than tae-eumin for premenopausal women. So-eumin presented significantly higher scores in urogenital symptoms in comparison to the undefined category for postmenopausal women. Conclusion: These findings suggest that sasang constitution could be an important factor in understanding the woman's menopausal symptoms and identify the best treatment.

• Journal of Korean Medical classics
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• v.33 no.3
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• pp.21-36
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• 2020

Objectives : This paper aims to understand the meaning of '少陰人 心之範圍' and to determine its clinical implication. Methods : First, the meaning of the verb '範圍' was examined in 『IChing·XiCi(周易·繫辭傳)』 from where it originated. Based on the findings, the meaning of '心之範圍' in the context of the nature and emotion[性情] of So-eumin as explained in the 『DongUisusebowon(東醫壽世保元)』 was further investigated. Moreover, the clinical significance of the observation of '心之範圍' in relation to determining prognosis was discussed in regards to 'visceral syncope[藏厥]' and 'exuberating yin separating yang[陰盛隔陽]' which come under the severe symptoms[危證] category in the disease pattern of So-eumin. Results : '範圍' as mentioned in 『IChing·XiCi(周易·繫辭傳)』 refers to the process of creating a framework that takes after the tendencies of the patterns of change of the external world that influences mankind. The objective of this process is to prepare for the excessiveness and insufficiency of the change that happens in the external world so as to ultimately protect all existences. The workings of '範圍' could be assumed on a personal level as well. As the nature and emotion of So-eumin is closely related to the purpose and object of '範圍', Yi Jema suggested that through observing whether the So-eumin exhibits '心之範圍' or not, that it could be determined whether his/her innate nature is being properly exercised or not. Conclusions : Whether one's agitation calms down or not even for a moment is the criteria for determining prognosis of the entire disease, while its calming-down relies on proper functioning of '心之範圍'. The way to determine this is through observation of the manifest attitude of the So-eumin. If the So-eumin displays a poised and autonomous[綽綽卓卓] attitude even for a moment, it could be understood as the '心之範圍' process being properly functioning, indicating the overall direction to be heading towards relief of the sense of instability, allowing for a positive outlook on treatment.

• Journal of Korean Medical classics
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• v.21 no.3
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• pp.91-102
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• 2008

The most important part of understanding properties of Sasang-in(四象人) is analysis of human characters. In spite of that aspect, there are not enough explanations of human characters like natural virtues, for example Inseong(仁性), in Ijema(李濟馬)'s writings. In this examination we mainly investigated particular relationship between So-eumin(少陰人) and Inseong(仁性). But revelation and practice of Inseong(仁性) are not only belonged to So-eumin(少陰人), also applied to all people of Sasang-in(四象人). Specially for the purpose of recognizing human characters, Ijema(李濟馬) assigned virtues that is to say Inuiyeji(仁義禮智), to each persons of Sasang-in(四象人). We have explained which properties of such Sasang-in(四象人), not limited to So-eumin(少陰人), is concerned with natural virtue In(仁), actually that explanations are more concentrated to relation between Taeyang-in(太陽人) and Inseong(仁性).

• Journal of Sasang Constitutional Medicine
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• v.22 no.1
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• pp.1-8
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• 2010

1. Objectives: This study was performed to research the relationship between Sasang Constitution and characteristics of tongue diagnosis based on Donguisusebowon's Experience prescriptions(經驗方). 2. Methods: We searched tongue diagnosis factors in Donguisusebowon and classified this. Based on Donguisusebowon's Experience prescriptions(經驗方), we find tongue diagnosis factors in 6 contemporary Oriental medicine prescription books. 3. Results: Most So-eumin has white thin tongue coating and clear redish tongue color. Yellow tongue coatings are found in symptoms for Yinjinho-tang(Yinchenhao-tang), Soseungki-tang(Xiaochengqi-tang), Daeseungki-tang(Dachengqi-tang). Shortened Tongue is found in So-eumin's experience prescription and So-yangin's treat histroy. It didn't shown that So-eumin's Semen Crotonis included 6 prescritions' factors of tongue diagnosis. So-yangin's white tongue coating is found in Hyungbangpaedok-san(Jingfangbaidu-san), Sipjo-tang(Shizao-tang), Sosiho-tang(Xiaocihu-tang), Shinki-hwan(Shenqi-wan). Most of other So-yangin's tongue coatings are Yellowish and tongue color is deep red. Tae-eumin have thin white tongue coating at the Mahuang-tang(Mahuang-tang). Red tongue color and drying tongue are found at Jowiseungki-tang(Tiaoweichengqi-tang)Daesiho-tang(Dacihu-tang)Saengmaek-san(Shengmai-san) 4. Conclusions: Following So-eumin's Experience prescriptions, So-eumin's tongue color is clear red and tongue coatings are thin white and greasy. Following So-yangin's Experience prescriptions, So-yangin's tongue color is deep red and tongue coatings are yellowish and scarce except Exterior cold disease. And So-yangin has specific symptom of irritability, oral sores. Tae-eumin's tongue has two sides of white thin tongue coatings and Red and drying tongue.

• Journal of Physiology & Pathology in Korean Medicine
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• v.24 no.5
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• pp.790-795
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• 2010

Sasang Constitution Medicine(SCM)'s researches have been developed in many ways, especially Herbal medicine prescriptions and diagnosis. But there are no acceptable acupuncture theory for the Sasang Constitution. So We have tried to find the way for identifying each Sasang Constitution's acupuncture point on more reasonable methods. We studied that SCM acupuncture based on collecting Books of "Shanghanlun(傷寒論)", or Six-meridian pattern identification's acupuncture prescription. Selected books are "The Acupuncture and Moxibustion(침구학)", "Zhonghua Zhenjiuxue(中華鍼灸學)", "Zhenjiuxinchuan(鍼灸心傳)", "Shanghanlun Zhenjiupeixuexuanzhu(傷寒論鍼灸配穴選注)". So-eumin uses Conception Vessel's acupuncture points most frequently. And So-yangin and Tae-eumin use Bladder meridian and Stomach meridian's acupuncture points most. Moxibustion is used many times for So-eumin, especially at three Yin-Symptoms(三陰病). Orders for using frequencies of three Sasang constitutions' acupuncture points are: So-eumin uses ST36 CV12 CV4 most, So-yangin uses PC6 ST36 LI4 most, Tae-eumin uses ST36 LU7 CV12 most. Acupuncture for Sasang constitutions has been developed for many ways, but there are no generally acceptable theory. So we need to hold a committee for SCM and acupuncture specialist to establish acceptable and reasonable SCM acupuncture theory.

• Journal of Sasang Constitutional Medicine
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• v.22 no.3
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• pp.122-131
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• 2010

1. Objectives: The purpose of this study is to find out the growth pattern according to Sasang Constitution. 2. Methods: One hundred forty seven students in the first grade of high school were classified into three groups(So-yangin, So-eumin, Tae-eumin) by QSCC II. We obtained the growth distance curve and growth rate, annual increment based on the Health Record according to Sasang Constitution. Health Record ranged from the first grade of the elementary school to the first grade of high school. And we calculated the Body mass index(BMI) and Mid-parential height(MPH). 3. Results: In case of Male, So-eumin and Tae-eumin showed linear growth patterns, but So-yangin showed rapid growth from 13 to 14. In case of Female, all of the groups showed similar growth pattern. But Tae-eumin showed a more growth from 8 to 9 than So-yangin groups. 4. Conclusions: Growth Pattern seemed to be different according to Sasang Constitution.

• Journal of Sasang Constitutional Medicine
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• v.24 no.2
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• pp.71-77
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• 2012

1. Objectives : The Purpose of this case is to report that a Tae-eumin patient diagnosed as Herpes Zoster was treated with Yeoldahanso-tang and then his symptoms improved. 2. Methods : We diagnosed the patient as Tae-eumin-Kanyeol-byung(太陰人肝熱病). So we treated him With Yeoldahanso-tang, and used Visual Analogue Scale(VAS) and pictures of the affected part for the assessment. 3. Results : After we treated the patient with Yeoldahanso-tang, the vesicles were cleared and his symptoms improved. 4. Conclusions : This case study show an efficient result of using Yeoldahanso-tang in Tae-eumin diagnosed to Herpes Zoster.

• Journal of Sasang Constitutional Medicine
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• v.17 no.3
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• pp.82-90
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• 2005

1. Objectives : There are many studies on the ordinary symptoms based on Sasang constitution. But there are not quite satisfactory between the types of Sasang constitution. So This study is for learning the characteristics of ordinary symptoms depending on Taeyangin Soyangin(the rest Yangin) and Taeumin Soeumin(the rest Eumin) of the Sasang constitution. 2. Methods : We classified them into the each type of Sasang Constitutional Medicine(SCM) by the well-trained SCM specialist, and assessed their ordinary features by the questionnaire. Binary logistic regression analysis was applied to evaluate the influence of ordinary features to the diagnosis of SCM. 3. Results : There are a result of the binary logistic analysis on the observed questionnaire. 1) Regarding sleeping, Yangin do not dream much as Eumin do when they sleep. The time they are sleeping is not longer, and they usually do not sleep well. 2) Regarding stools, Yangin go to stool more than Eumin do. The constipation does not occur when they are not in a good condition, and they do not feel uncomfortable when they do not go to stool for a day. The length of time taken for emptying the bowels is much longer, and the hardness of their stools is much more, but the hardness does not mean that they have the constipation. 3) Regarding urine, Yangin have much more foam than Eumin. 4. Conclusions: We found that Yangin and Eumin have characteristics of ordinary symptoms, but partly there are not in accordance with ones what Lee Je-ma said in his book. So in future we hope clinical studies are required steadily.

• Journal of Korean Medical classics
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• v.23 no.6
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• pp.51-72
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• 2010

The Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) text of "Sang-hanron(傷寒論)" is adopted in the chapter of So-eumin Interior Disease Pattern in "Dong-uisusebowon(東醫壽世保元)". In this study, I have attempted to analyze the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) texts for the purpose of understanding the So-eumin Interior Disease Pattern thoroughly. In specific, Ijema(李濟馬) stated that the Simhabigyeong(心下痞硬) symptom of the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) text is identical to the symptoms of other conditions that apply Sasimtang(瀉心湯). Which means that the disease pattern of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) is a intensified condition of that of Sasimtang(瀉心湯). Next, unlike Jang Jung-gyeong(張仲景) and other annotators of "Sang-hanron(傷寒論)", Ijema(李濟馬) did not perceive Ijungtang(理中湯) to manage the central cho(中焦). Instead, he perceived it appropriate for Tae-eumbyeong(太陰病_disease of Tae-eum), bringing the meaning of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) into the category of Sameumbyeong(三陰病_disease of the three eum). With this, he made it possible to compare and analyze the texts based on the Sameum/Samyang(三陰三陽) theory. Lastly, Ijema(李濟馬) perceived the symptoms of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) as So-eum pattern, and categorized it into Tae-eum pattern. Following this, a comprehensive review of Ijema(李濟馬)'s unique understanding of the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) text and its implications were discussed. This part is not included in this article, however, and will be exclusively dealt with in a subsequent article.