• 지역연구
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• 제40권1호
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• pp.89-110
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• 2024

리츠는 부동산 운용과 매우 밀접한 관련이 있으나, 그동안 리츠자산 입지를 분석한 선행연구는 부재하다. 이에 본 연구는 리츠자산들의 공간정보를 활용하여 그 입지특성을 규명하고자 리츠자산의 입지특성을 두가지 측면에서 분석하였다. 첫째, 리츠자산이 분포하는 도시 유형특성을 분석하였고, 둘째, 리츠자산이 분포하는 용도지역 특성을 분석하였다. 유형별 리츠자산이 분포하는 도시특성을 분석한 결과, 수도권의 경우, 리츠자산 입지도시 비율과 리츠자산 입지강도(도시당 리츠자산개수) 모두 광역시>대도시>중소도시 순의 도시 위계별 입지특성이 있는 것으로 분석되었다. 비수도권의 광역시와 대도시의 경우, 리츠자산 입지도시비율이 수도권과 유사한 경우도 있으나 리츠자산 입지강도는 수도권 대비 현저하게 낮은 것으로 분석되었다. 유형별 리츠자산의 분석결과, 주택리츠 자산은 구도심 상업지역과 신도심 주거지역에 입지경향이 강하고, 오피스리츠 자산은 서울시 특정 상업지역에 입지가 편중되는 특징이 있으며, 리테일리츠 자산은 구도심 역세권 핵심 상업지역 중심으로 입지하고 있다. 그리고, 물류리츠 자산은 권역내 물류 핵심거점 도시를 중심으로 관리지역 입지경향이 높은 것으로 나타났다.

• 건축역사연구
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• 제1권1호
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• pp.68-87
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• 1992

This study is the conditions of location according to formed the times in the clan village. The results of this study are as follows ; 1. in the 15th century, the characterestics of the village established residencial place where mountain stream flowed surrounded by the mountain and deep in the mountains with superior quality land. That's because Sa-dae-bu put equal importance on beautiful scenery and practical benefit for living. Stream House provided economical foundation for Sa-dae-bu to be able to keep confucial manners by putting limit their economic status to small medium sized land owner. Topographical condition such as valley or hollow separated from the exterior maintained unification of consanguineous village in self sufficient farming society and held on to independent territory against external to be able to stay away from turbulent days so that they formed residential area of Sa-dae-bu clan. And the valley where flowed clean water was considered as the connection of continuous place where distinctiveness of form in each curve and and factor of calm and dynamic scenery of the clean stream. Scholars in the middle of Chosun Dynasty located in the utopia as place for confucious retirement to study, a place for refinement by combination with the nature or as a way of spacial practice based on Confucious view of nature. 2. in the 16th-l7th century, Most of existing consanguineous villages adopt deep in the mountains for refuge. at that place, upward rank was established by settlement of the ancestor who entered in the village first, the principal was placed in the center of the village and since descendants became numerous, it was serialized as the space of descendants. So, it was arranged in the order of social rank. Most of the villages showed development step by step started from precaution by apperance of the mountain to the lower part. It's because the topography of valley around the village worked as the natural hedge against external force and genealogy of the clan, regularity of social status, order of entrance into the village were reflected into residencial destribution. Also, order of the rank coincided with the one of aspects on geomancy. Genealogical rank within the village represented spacial rank. Houses of descendants and branch families were placed lower than the principal which showed worship to the principal. 3. In 18th century after, as the village was settled nearby cultivated land considering economical loss caused by long distance between residencial area and cultivated land, direction of sect followed by development of village expanded from the front part of the village to the rear part. The principal that was poped out to the front presented frontage over exterior. Therefore, residencial area of branch families expanded to the rear starting from the principal. This represented a slice of social structure at that time. after 18th century, spirit was percieved superior over material, After then, development of cultivation and expantion of land created difference of economic strength within one village. In order to maintain and show off the status of Yang-ban, economic power of indigenous land owner became fundamental, so, sense to worship and to keep the principal became weak eventually. Taking advantage of that situation, residencial area of branch family expanded to the rear part of the principal which showed dual disposition conflicted with each other. However, these clan rules were destroyed and new rules were created after 18th century because of the situation and consciousness at that time.