• 제목/요약/키워드: Simplified Design Method

검색결과 693건 처리시간 0.021초

국내 금속광 탐사를 위한 쌍극자-쌍극자 전기탐사의 적용성 연구 (A Study of Feasibility of Dipole-dipole Electric Method to Metallic Ore-deposit Exploration in Korea)

  • 민동주;정현기;박삼규;전효택;곽나은
    • 지구물리와물리탐사
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    • 제11권3호
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    • pp.250-262
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    • 2008
  • 금속광산탐사에서 많이 이용되는 물리탐사 방법 중의 하나인 쌍극자-쌍극자 배열 전기비저항탐사의 실제 광산탐사에 대한 적용성을 평가하기 위하여 단순화된 광상구조에 대하여 현장자료 시뮬레이션 및 역산해석을 수행하였다. 실제 광상모형으로는 국내 여러 금속광상 중에서 가장 분포 빈도가 높은 맥상광상을 대상으로 하였다. 국내 맥상광상의 맥폭이 대부분 수십 cm에서 2m이내라는 점에 기초하여 맥폭을 변화시키고, 광맥의 물성을 변화시켰으며, 쌍극자-쌍극자 배열 전기비저항탐사의 전극간격은 40m로 가정하였다. 맥폭이 1m 이하일 경우 주변암과 광맥의 전기적 물성차가 300배 이상 되는 경우에도 저비저항대가 나타나지 않았다. 맥폭이 커질수록 그리고 비저항의 차가 클수록 저비저항대가 뚜렷하게 나타났으나, 넓은 전극간격과 역산에 이용된 셀 크기가 심부로 갈수록 커져서 대체로 저 비저항대의 폭이 과장되게 나타났고, 깊이 또한 실제 깊이보다 깊게 나타났다. 실제 천열수광상 모형을 가정하고 현재 가행 중인 광산에서 측정한 전기비저항을 근거로 하여 현장자료 시뮬레이션 및 역산을 수행한 결과 광맥의 전기비저항 값이 높은 경우에도 광맥에 의한 영향이 잘 나타나지 않는다는 것을 알 수 있었다. 이와 같이 구조지질학적으로 광맥에 수반되는 열수변질대가 전기비저항탐사 자료에서 이상대로 포착되므로 천열수 광산의 경우 이러한 주변 열수변질대를 탐사대상으로 선정하는 것이 바람직하다. 이상의 결과들을 종합해 볼 때 광맥이 지하 깊은 곳에 존재하며 광맥과 주변암과의 전기적 물성차가 크지 않은 경우, 일반적으로 수행되는 지표면 전기비저항탐사로는 광맥의 존재여부조차 파악할 수 없는 경우가 있으며, 저비저항대가 나타난다 하더라도 실제 구조와 다른 과장된 양상으로 나타난다는 것을 알 수 있었다. 이 연구에서 제시한 모델링 및 역산자료는 기본적이고 단순한 모형실험이지만 일선 현장 자료를 바탕으로 수행한 실험연구로서 향후 보다 다양한 모형에 대하여 모델링을 수행하고 표준 및 정량적 지침을 제시해 나간다면 현장 측선 설계나 탐사결과의 해석시에 유용한 지침으로 활용될 수 있을 것이다.

해상풍력터빈의 고유진동수 예측을 위한 지반에 인입된 파일의 탄성지지보 모델 기반 수평 거동 해석 (An analysis of horizontal deformation of a pile in soil using a beam-on-spring model for the prediction of the eigenfrequency of the offshore wind turbine)

  • 유정수;백경민;김태룡
    • 한국음향학회지
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    • 제35권4호
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    • pp.261-271
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    • 2016
  • 지반에 인입된 파일에 대한 거동 해석은 지반의 비선형 거동 특성으로 인해 일반적으로 유한요소에 기반한 수치적인 방법을 주로 이용한다. 그러나 수치 해석은 파일-지반 모델링 및 연산에 많은 노력과 시간을 요구하므로 파일의 제원과 지반 물성치가 확정되지 않은 초기 설계 단계에서는 활용에 많은 한계를 갖는다. 반면, 지반을 선형화한 이론해석의 경우 수치 해석에 비해 모델이 단순하고 연산 시간이 매우 짧으므로, 해석의 신뢰성이 확보된다면 지반-지지구조의 거동 특성을 초기에 예측하는데 유용할 것이다. 본 연구에서 대상으로 하는 풍력발전기의 경우, 초기 설계 단계에서 풍력터빈의 고유진동수 예측을 위한 동적 거동 해석이 요구되며, 이 때 지반에 인입된 풍력터빈의 지지구조는 탄성경계조건으로 단순화하여 동적 거동 해석에 반영할 수 있다. 이를 위해, 본 논문에서는 풍력터빈 지지구조의 선단부 탄성 계수를 도출하고자 지반에 인입된 파일에 대한 파일-지반 연성해석을 수행하였다. 해석 시 지반의 변형은 탄성범위 이내에 있다고 단순화하여 지반에 인입된 파일을 탄성지지된 보로 모델링하였다. 탄성지지보 모델을 이용해 파일 선단에 수평 하중 또는 모멘트가 작용할 때 발생하는 파일의 횡변형을 구하고, 이로부터 영향계수를 도출하였다. 풍력터빈의 지지구조에 대한 해석 예로써, 모노파일과 석션파일에 대해 파일 선단의 영향계수를 구하고, 이를 문헌의 결과와 비교함으로써 해석 결과의 신뢰도를 검증하였다. 또한 이 두 파일의 깊이에 따른 변형 및 선단부의 스프링 상수를 비교하여 지지구조의 강성 측면에서 모노파일과 석션파일의 특성을 살펴보았다.

우리나라 옷에 대한 현대인(現代人)의 의식(意識)과 춘용실태(春用實態)에 관(關)한 연구(硏究) - 서울 지역(地域)을 중심(中心)으로 - (A Study on Modern People's Consciousness and Wearing Practice of Korean Costumes)

  • 황춘섭
    • 복식
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    • 제1권
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    • pp.119-129
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    • 1977
  • It is significant for developing the future for us to know our present age. In order to preserve our Korean costume as a fola clothes retaining our distinguished independent characterisitics and to help design the tomorrow of our Korean costume playing a role as a racial to develop the world clothing culture, a survey was conducted to investigate modern people's conscious-ness and wearing practumes of Korean costume by questionaire and interviewing methods. The results of the survey were analyzed as follows: (1) At present, Korean costumes were purchased as customtailored(64.0%) and as ready-made(17.8%) and most of them were not made at individual homes. The laundry and ironing of them were carried out at laundry shops(68.8%). Considering our present economic, social and cultural aspects, sowing, laundryand ironing will not be carried out at homes again in the future and ready made costumes seen to be produced in a large scale in the future. Garment makers and laundry shop operators should be trained how to make our Korean costumes retain our traditional beauty in the course of their production and laundry and the makers of ready-made costumes must make research how to efficiently produce ideal ready-made costumes by adopting the synchro system in their wrk odisivion. (2) The age group wearing Korean costumes most frequently was the aged people over 60 (their wearing rate; 45%-50%) and the group wearing them most frequently next io the aged people over 60, was housewives(their wearing rate; 15%-20%). Excludign aged people and housewives, other respondentsdid not wear Korean costumes very frequently. Men's wearing rate was lower their wearing rate was the younger their ages were and the less their monthly incomes were. Korean costumes were used for holiday and festival(60%), wedding and funeral ceremonies (52%), visiting and working(22%), casual wear(12.8%) and home wear(9.2%). The use of Korean costumes as casual and home wears, was lower than the use for holday, festival, visiting and working, Under our present circumstances in which our Korean people use both Western style clothes and Korean costumer, our Korean costume has lostits position as a basic and necessary requiement in Korean people's daily life and become a ceremonical and fancy costume. It is natural that the times and life change everything in our daily life. Our costume has to be made as good ceremonial and fancy clothes satisfying modern sensibility according to its new role. In order for us to get close with our clothes, a keen study must be carried out to cleat the color, material, style, function and harmony of the Korean costume matching the of the times. (3) The 47.8% of the respondents answered that they were proud of our Korean costume as our folk clothes, 47.6% replied that thought them just common and 1.1% responded that they were ashamed of it. Most of them were affirmative in feeling pride with our Korean costume. (4) Considering the functional aspect of Korean costumes, their strong points were symetric beauty, rhythmical beauty, unity feeling, harmonical beauty and detailed decorations. Their common shortcomings were lack of individuality and inadequateness for active life. The shortcomings of woman costumes were suppressing breast, making resperation difficult and in adequnteness in summer time. The main reason not to wear our Korean costumes, was due to the fact that they are incomvenient for active life. As a measure to eliminate such shortcomings, 1) the suspension system of skirt to remove the suppression of breast should be generally adopted. 2) they should be simplified in their structure to make them convenient for active life and adepuate in wearing them in hot weather in an extent to which the traditional beauty of the costume may not be lostand 3) a new technique must be explored for showing individuality by wearing method and new arrangment of colors and decorations. (5) The reasons desiring to wear Korean costumes were classifide as follows: A. Korean costumes are our traditional clothes(43.4%). B. Korean costumes are noble and beautiful(26.8%). C. They are accustomed to wear Korean costumes by habit(19.5%). D. Korean costumes are necessary for attending ceremoneis(9.5%). E. Miscellaneous reasons(0.8%). Classifying these reasons into age groups, the high age group over 40 wore them because they were easy to wear by habit and the low age group of 10-30 never thought that they were east to wear by habit. Considering that even those who were accustomed to wear Korean costumes showed a low wearing rate and that the young generation were accustomed to wear Western style clothes rather than Korean costumes, the wearing rate of Korean costumes will be reduced in the future if such trend continues. It is urgent for us to make our best efforts in order to enhance the interest of young generation in Korean costumes and not to make them lose the strong points of Korean costume in the future. (6) Conicering the plan of the respondents on what kind of clothes they were going to wear in the future, among the age group over 50, those who wanted to wear only Korean costumes were 24.8%(men) and 35.1%(women), those who wanted to wear 49.7%(men) and 47.4(women), those who wanted to wear chiefly Western style clothes were 20.7% (men) and 14.4%(women) and those who wanted to wear only Western style clothes, were 2.4% (men) and 2.1%(women). This shows that the general tendency to wear only or chiefly Korean costumes is more prevalent than that to wear only Western style. Among the age group under 50, the tendency to wear Western style clothes was conspicuous and most of the respondent answered that they would wear chiefly Western style clothes and Korean costumes occasionally. Only 5.4% of the respondent answered that they would wear only Western style clothes and this shows that meny respondents still wonted to wear Korean costumes. Those who wanted their descendants to wear what they desire, were 50.1%(men) and 68.8% (women) and those who wanted their descendants to wear Koran costumes occasionally, were 85.8%(men) and 86.3%(women). This shows that most of respondents wanted their descendants to wear Korean costumes. In order to realize, it is necessory for us to make ourdescendants recognize the preciousness of our traditional culture and modify our Korean costumes according to their taste so that they may like wearing them.

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