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Heo, Seon-Jin;Park, Tae-Seon;Lee, Han-Gi;Gang, Seok-Jung;Ha, Yeong-Rae;Ju, Seon-Tae;Park, Gu-Bu
- Proceedings of the Korean Society for Food Science of Animal Resources Conference
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- 1998.10a
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- pp.161-161
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- 1998
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Park, Jong-Hee;Kim, Jin-Soo
- Korean Journal of Pharmacognosy
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- v.24 no.1
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- pp.78-86
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- 1993
Korean folk medicine 'Mul Bong Seon' has been used to cure hypertension and a toxicide. The botanical origin of the crude drug has been no pharmacognostical confirmation on it. To clarify the botanical origin of 'Mul Bong Seon', the morphologial and anatomical characteristics of the leaves of Impatiens species growing in Korea, i.e. I. balsamina, I. noli-tangere, I. textori, I. textori forma. pallescens were studied. As a result, it was clarified that 'Mul Bong Seon' was the leaf of Impatiens textori and Impatiens textori forma. pallescens.
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Kim, Jeong-Myo;Do, Woen-Im;Park, Jong-Hee
- Korean Journal of Pharmacognosy
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- v.34 no.3 s.134
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- pp.193-196
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- 2003
Korean folk medicine 'Bong Seon Wha Dae' has been used to cure constipation and acute gastritis by meat. The botanical origin of the crude drug has not been studied pharmacogostically. To clarify the botanical origin of 'Bong Seon Wha Dae', the morphological and anatomical characteristics of Impatiens species growing in Korea, I.e. I. Balsamina L., I. Noli-tan-gere L., I. Textori Miq. And I. textori Miq. for. pallenscens Hara were studied. As a result, 'Bong Seon Wha Dae' was proved to be the stem of I. Balsamina L.
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Kim, Kyeong-Chul
- Korean Journal of Oriental Medicine
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- v.2 no.1
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- pp.307-313
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- 1996
In order to study for the principle of the Dan-Jeon respiration and Seon meditation to be ascetic exercises for the sake of experience of Oriental medicine as practical science, they were investigated the theory of the Jeong-Gi-Shin. The results obtained were as fallows ; 1. The Dan-Jeon respiration was Mahayana of ascetic exercises to act demension of Gi to be observed two sides of material and spirit. 2. The Seon meditation was Mahayanea of exercises to experience demension of Shin to be the subject of life directly. 3. Even though Dan-Jeon respiration takes the golden mean of Shin, it belongs to the category of Jeon-Gi to correspond to appearance of material dimension. Seon meditation utilizes the Jeong-Gi in the stage of the golden mean of Shin. As results, Dan-Jeon respiration does not get out of the world of appearance centering around the Gi. But Seon meditation gets out of the world of appearance and utilizers the relativity in the free absoluteness.
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