• 제목/요약/키워드: Scientific history viewpoint

검색결과 24건 처리시간 0.019초

조선시대(朝鮮時代) 꿈(몽(夢)) 인식에서 나타난 자연관(自然觀)과 과학성(科學性)의 성격 (View of Nature and Science in Perception of Dreams in the Chosun Dynasty)

  • 김성수
    • 한국의사학회지
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    • 제19권2호
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    • pp.101-118
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    • 2006
  • Phenomena experienced by all individuals and cultural interpretation of such phenomena seem to be irrelevant to the change of time. The subject dream to be discussed in this study is one of them. Nevertheless, people's attitude of understanding dreams in the past is obviously different from the contemporary one, and the interpretation of dreams reveals the science of the corresponding age. Bishop Daveluy, a missionary to Chosun in the mid 19th century, observed Korean people's hardly understandable response to dreams. According to his explanation, Chosun people regarded what they saw in a dream as a fact. It might have been quite long that a dream is regarded as a sign of the future. However, how a dream can be a sign of the future is explained different according to the science of the corresponding age. Many records on dreams since the late Koryo Dynasty and the early Chosun Dynasty did not give satisfactory answers to this question. However, new interpretations of dreams were attempted occasionally in the process that the Sung Confucian view of nature in the Chosun Dynasty was being matured. One of such interpretations is that a dream is obviously a phenomenon of human cognition and there is a rule behind dreams. I t was believed that the rule is a flow of energy defined by reason penetrating through the past, the present and the future and, as a consequence, dreams are future oriented. The view that a dream is a phenomenon with a causal relation is observed more specifically in medicine. I t was understood basically as a pathological phenomenon but, at the same time, a substance in an organic relation with the human body. In addition, it was understood as the results of facts (physiological and pathological processes) experienced by the body in the past and the sign of diseases in the future. However, from the viewpoint of contemporary science based on empirical rationalism, such foreseeability is fundamentally unacceptable. In contemporary science, in which scientific analysis of phenomena has to be of the past tense, dreams exist as the representations of the past. What Bishop Daveluy saw in Korean people was a phenomenon observed when the pre modern met the modern as pre modern people's life and idea were viewed from a modern people's eye.

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Spatial distribution of vegetation along the environmental gradient on the coastal cliff and plateau of Janggi peninsula (Homigot), southeastern Korea

  • Jung, Song Hie;Kim, A Reum;Lim, Bong Soon;Seol, Jae Won;Lee, Chang Seok
    • Journal of Ecology and Environment
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    • 제43권2호
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    • pp.117-128
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    • 2019
  • Background: Cliffs are a major plant habitat around the coastal area, but in contrast to sand dunes and salt marshes, they have been little investigated in Korea. There are simple descriptions of cliff vegetation in studies on island vegetation, but there is no published paper, which addressed sea cliff vegetation synthetically. Furthermore, the coastal area where this study was carried out was designated as a conservation reserve. Even though, this area is exposed to intense recreational use such as trekking in these days. This study aims to clarify spatial distribution and structure of vegetation along the environmental gradient on coastal cliff and plateau in the Janggi peninsula (Homigot) located on southeastern Korea. Further, this study has also another objective to prepare a restoration plan to protect this conservation reserve from intense human disturbance. Results: Landscape elements were arranged in the order of sea cliff risen directly on the sea, seashore, coastal cliff, and plateau covered with relatively deep soil in a coastal area of the Janggi peninsula (Homigot), southeastern Korea. Vegetation was sampled at 59 plots arranged from the sea cliff through the seashore and coastal cliff to plateau. The sea cliff, seashore, and coastal cliff, which compose the coastal landscape, were dominated by the seashore spatulate aster (Aster spathulifolius Maxim.) community, dwarf sand sedge (Carex pumila Thunb.) community, and seashore spatulate aster (Aster spathulifolius Maxim.) community. On the plateau corresponding to the ridge of the coastal cliff, black pine (Pinus thunbergii Parl.) community, golden rain tree (Koelreuteria paniculata Laxmann) community, east Asian hackberry (Celtis sinensis Pers.) community, sawleaf zelkova (Zelkova serrata Makino) community, and Korean oak (Quercus dentata Thunb.) community were established in the mentioned order along distance from the sea. Stand ordination showed a vegetation sequence from the seashore through the cliff to the plateau, consistent in its overall pattern among sites. This was dominated by topography. There is evidence for the importance also of salinity, drought and of soil depth. Conclusion: The lack of scientific interest in cliffs to date is in striking contrast to the commonness of cliffs around the whole national territory and to the attraction cliffs have had for humans throughout history. Cliffs provide a unique habitat, rarely investigated from an ecological viewpoint. Cliffs may represent an invaluable type of ecosystem, consisting of some of the least disturbed habitats on earth and contributing more to the biodiversity of a region than their surface coverage would indicate. Although this coastal area where this study was carried out was designated as a conservation reserve, this area is in danger of severe disturbance due to excessive recreational use. We recommended a restoration plan to protect this area from such a disturbance.

디지털미디어 환경(環境)에서 디자인 특성(特性)에 관한 연구(硏究) - 실내제품(室內製品) 디자인을 중심으로 - (A Destructive Method in the Connection of the Algorithm and Design in the Digital media - Centered on the Rapid Prototyping Systems of Product Design -)

  • 김석화
    • 조형예술학연구
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    • 제5권
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    • pp.87-129
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    • 2003
  • The purpose of this thesis is to propose a new concept of design of the 21st century, on the basis of the study on the general signification of the structures and the signs of industrial product design, by examining the difference between modern and post-modern design, which is expected to lead the users to different design practice and interpretation of it. The starting point of this study is the different styles and patterns of 'Gestalt' in the post-modern design of the late 20th century from modern design - the factor of determination in industrial product design. That is to say, unlike functional and rational styles of modern product design, the late 20th century is based upon the pluralism characterized by complexity, synthetic and decorativeness. So far, most of the previous studies on design seem to have excluded visual aspects and usability, focused only on effective communication of design phenomena. These partial studies on design, blinded by phenomenal aspects, have resulted in failure to discover a principle of fundamental system. However, design varies according to the times; and the transformation of design is reflected in Design Pragnanz to constitute a new text of design. Therefore, it can be argued that Design Pragnanz serves as an essential factor under influence of the significance of text. In this thesis, therefore, I delve into analysis of the 20th century product design, in the light of Gestalt theory and Design Pragnanz, which have been functioning as the principle of the past design. For this study, I attempted to discover the fundamental elements in modern and post-modern designs, and to examine the formal structure of product design, the users' aesthetic preference and its semantics, from the integrative viewpoint. Also, with reference to history and theory of design my emphasis is more on fundamental visual phenomena than on structural analysis or process of visualization in product design, in order to examine the formal properties of modern and post-modern designs. Firstly, In Chapter 1, 'Issues and Background of the Study', I investigated the Gestalt theory and Design Pragnanz, on the premise of formal distinction between modern and post-modern designs. These theories are founded upon the discussion on visual perception of Gestalt in Germany in 1910's, in pursuit of the principle of perception centered around visual perception of human beings. In Chapter 2, I dealt with functionalism of modern design, as an advance preparation for the further study on the product design of the late 20th century. First of all, in Chapter 2-1, I examined the tendency of modern design focused on functionalism, which can be exemplified by the famous statement 'Form follows function'. Excluding all unessential elements in design - for example, decoration, this tendency has attained the position of the international style based on the spirit of Bauhause - universality and regularity - in search of geometric order, standardization and rationalization. In Chapter 2-2, I investigated the anthropological viewpoint that modern design started representing culture in a symbolic way including overall aspects of the society - politics, economics and ethics, and its criticism on functionalist design that aesthetic value is missing in exchange of excessive simplicity in style. Moreover, I examined the pluralist phenomena in post-modern design such as kitsch, eclecticism, reactionism, hi-tech and digital design, breaking away from functionalist purism of modern design. In Chapter 3, I analyzed Gestalt Pragnanz in design in a practical way, against the background of design trends. To begin with, I selected mass product design among those for the 20th century products as a target of analysis, highlighting representative styles in each category of the products. For this analysis, I adopted the theory of J. M Lehnhardt, who gradated in percentage the aesthetic and semantic levels of Pragnantz in design expression, and that of J. K. Grutter, who expressed it in a formula of M = O : C. I also employed eight units of dichotomies, according to the G. D. Birkhoff's aesthetic criteria, for the purpose of scientific classification of the degree of order and complexity in design; and I analyzed phenomenal aspects of design form represented in each unit. For Chapter 4, I executed a questionnaire about semiological phenomena of Design Pragnanz with 28 units of antonymous adjectives, based upon the research in the previous chapter. Then, I analyzed the process of signification of Design Pragnanz, founded on this research. Furthermore, the interpretation of the analysis served as an explanation to preference, through systematic analysis of Gestalt and Design Pragnanz in product design of the late 20th century. In Chapter 5, I determined the position of Design Pragnanz by integrating the analyses of Gestalt and Pragnanz in modern and post-modern designs In this process, 1 revealed the difference of each Design Pragnanz in formal respect, in order to suggest a vision of the future as a result, which will provide systemic and structural stimulation to current design.

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『주역』과 인공지능 (The Zhouyi and Artificial Intelligence)

  • 방인
    • 철학연구
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    • 제145권
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    • pp.91-117
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    • 2018
  • 이 논문의 목적은 "주역"과 인공지능 사이에 존재하는 유사성과 차이점을 밝히려는데 있다. "주역"의 점술은 인류의 가장 오래된 지식체계 가운데 하나이며, 인공지능은 인류가 만들어낸 과학의 발명 가운데서도 최전선에 서 있는 지식체계이다. 양자 사이에는 아무런 연관성이 없는 것처럼 보이지만, 빅 히스토리(Big History)의 관점에서 본다면 "주역"과 인공지능은 기호학적 관점에서 볼 때 다음과 같은 공통점을 지닌다. 첫째, 인공지능과 "주역"은 인공언어를 사용하는 기호 체계에 의지한다. 둘째, 점술과 인공지능을 가능하게 하는 원리는 모방과 재현에 있다. 셋째, 인공지능과 "주역"은 모두 추리 과정을 수행하기 위하여 알고리즘(algorithm)에 의지하며, 그 알고리즘은 이진법(二進法)을 기본적 수단으로 삼는다. 넷째, "주역"과 인공지능은 지식을 획득하기 위한 수단으로 유비(類比)의 방법에 의존한다. 물론 이러한 몇 가지 유사성이 있다고 해서 "주역"이 과학이 될 수 있는 것은 아니다. 그럼에도 불구하고 전혀 거리가 먼 것 같은 두 지식체계 사이에 이러한 공통점이 있다는 것을 발견함으로써 문명의 본질에 관해 중요한 통찰을 얻을 수 있다. "주역"과 인공지능은 미지(未知)의 세계에 대한 새로운 지식을 얻기 위하여 지능을 사용한다. 그러나 우리는 "주역"의 점술의 과정에 개입하는 지능이 어떤 종류의 지능인지 정확하게 알지 못한다. 마찬가지로 인공지능의 성격에 대해서도 아직 잘 알지 못하고 있다. 미지의 주체에 의해 운용되는 지능은 우리에게 신비롭고도 두려운 존재이다. "주역"의 점술이 우리에게 점단(占斷)을 행하는 초월적 주체가 무엇인지에 관해 경외하는 마음을 품게 하였듯이, 기계속에 보이지 않는 인공지능의 주체도 우리를 두렵게 한다. 뿐만 아니라 인공지능의 등장은 의식있는 존재만이 지능을 가질 수 있다고 간주했던 전통철학의 관점에 도전을 던지고 있다. 분명한 것은 기호를 매개로 진행되어 온 문명의 발전 과정이 이제 새로운 단계로 진입하고 있다는 사실이다. 인공지능이 인간의 지능을 능가하는 시점을 특이점(singularity)이라고 하는데, 필자는 이 용어를 구문명(舊文明)과 신문명(新文明)의 경계를 가리키는 임계점(臨界點)이라는 의미로 사용하였다. 소옹(邵雍)의 용어를 빌려서 표현한다면 구문명은 선천(先天)이고, 신문명은 후천(後天)이다. 임계점을 지나면 질적 변화가 일어나 새로운 단계로 진입하며 더 이상 과거로 회귀하지 않는다. 현대 문명은 특이점을 통과했다는 징후를 여러 측면에서 보이고 있다. 후천개벽은 조선 후기의 종교 사상가들에게는 예언이었지만 어느덧 소리 없이 현실로 다가와 이미 우리 곁에 있다.