• 건축역사연구
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• 제26권4호
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• pp.45-54
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• 2017

This thesis mainly deals with the meaning of single eaves buildings which have Chunyeo with Sarae. As a rule, building with single eaves does not construct Sarae. But we can find some special buildings using Chunyeo with Sarae in the corners of the eaves. At this time, many people say that lower part of the member so called Alchunyeo, and upper part of the member so called Chunyeo. And they also say that the using of Alchunyeo was caused by the shortage of timber which can make Chunyeo properly. As a result, single eaves buildings using Chunyeo with Sarae in the corners of the eaves were not caused by the shortage of timber. That kinds of buildings were made by the hierarchy of building. Single eaves buildings with Sarae have lower rank than double eaves buildings, and also have higher rank than those without Sarae. And we have to say that lower part of the member is Chunyeo, and upper part of the member is Sarae.

• Journal of the Korean Wood Science and Technology
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• 제43권3호
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• pp.295-303
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• 2015

공주 마곡사 대웅보전은 17세기 조선시대 건축양식을 잘 보여주는 건축물이다. 본 연구의 목적은 건축에 쓰인 목부재의 수종을 분석하는 것이며, 연구를 위하여 기둥, 창방, 평방, 추녀, 사래, 활주 총 42개의 시료를 조사하였다. 수종분석 결과 기둥, 창방, 평방, 활주는 모두 소나무류(경송류)로 식별되었다. 그러나 추녀는 느티나무 또는 은행나무였으며, 사래는 외래산 소나무류로 확인되어 다른 부재와 차이를 보였다. 이는 지붕부 부재가 다른 부재에 비해 교체율이 높은 것과 관련이 있다고 판단된다. 특히 사래에 사용된 외래산 소나무류는 근래 보수 시에 사용된 것으로 추정된다.

• 대한가정학회지
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• 제36권1호
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• pp.51-63
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• 1998

The purpose of this study was to relate confucian ideas in Chosun-Dynasty with ancestral rites in order to recover our traditional rules of propriety and morality which is disappeared in mordern society. For this object, this study reviewed ceremonies of traditional society in examining original literature such as $\ulcorner$Kyung-moon-yokyal$\lrcorner$ by Lee Yul Kok, $\ulcorner$Karae-geep-ram$\lrcorner$, $\ulcorner$Oee-rae-mun-hae$\lrcorner$y Kim Jang Saeng, $\ulcorner$Sarae-pyun-ram$\lrcorner$ by Lee Jae which is written in Chosun-Dynasty. By this literatures, the main idea of ancestral rites represented in literture is that filial piety is the most important thing and a true heart rather emphasized more than formality. From this study, I figured out that our traditional ancestral rites and its performance offered the mode군 good opportunities to learn how to respect other and made a great contribution to create better cultural life in modern home.