• Journal of architectural history
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• v.26 no.4
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• pp.45-54
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• 2017

This thesis mainly deals with the meaning of single eaves buildings which have Chunyeo with Sarae. As a rule, building with single eaves does not construct Sarae. But we can find some special buildings using Chunyeo with Sarae in the corners of the eaves. At this time, many people say that lower part of the member so called Alchunyeo, and upper part of the member so called Chunyeo. And they also say that the using of Alchunyeo was caused by the shortage of timber which can make Chunyeo properly. As a result, single eaves buildings using Chunyeo with Sarae in the corners of the eaves were not caused by the shortage of timber. That kinds of buildings were made by the hierarchy of building. Single eaves buildings with Sarae have lower rank than double eaves buildings, and also have higher rank than those without Sarae. And we have to say that lower part of the member is Chunyeo, and upper part of the member is Sarae.

• Journal of the Korean Wood Science and Technology
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• v.43 no.3
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• pp.295-303
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• 2015

Daewungbojeon hall of Magoksa temple is a korean traditional wood building well representing Joseon Dynasty architecture in the 17th century. The purpose of this study was to identify the wood species of 42 wooden elements collected from Pillar (Gidung), Head-penetrating tie (Changbang), Pyeongbang, Angle rafter (Chunyeo), End-angle rafter (Sarae) and Hwalju. According to the microscopical investigation, Pillar, Head-penetrating tie, Pyeongbang and Hwalju were identified as domestic hard pine species. However, Chunyeo were identified as either Zelkova serrata Makino or Gingko biloba L. and Sarae as exotic hard pine species. It might be related to the high replace rate of wood elements for the roof. Especially, exotic hard pine species seem to be replaced in recent years when Daewungbojeon hall was repaired.

• Journal of the Korean Home Economics Association
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• v.36 no.1
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• pp.51-63
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• 1998

The purpose of this study was to relate confucian ideas in Chosun-Dynasty with ancestral rites in order to recover our traditional rules of propriety and morality which is disappeared in mordern society. For this object, this study reviewed ceremonies of traditional society in examining original literature such as $\ulcorner$Kyung-moon-yokyal$\lrcorner$ by Lee Yul Kok, $\ulcorner$Karae-geep-ram$\lrcorner$, $\ulcorner$Oee-rae-mun-hae$\lrcorner$y Kim Jang Saeng, $\ulcorner$Sarae-pyun-ram$\lrcorner$ by Lee Jae which is written in Chosun-Dynasty. By this literatures, the main idea of ancestral rites represented in literture is that filial piety is the most important thing and a true heart rather emphasized more than formality. From this study, I figured out that our traditional ancestral rites and its performance offered the mode군 good opportunities to learn how to respect other and made a great contribution to create better cultural life in modern home.