• 동의신경정신과학회지
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• 제11권1호
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• pp.131-143
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• 2000

This study was aimed to get the course which is caused by Neuropsychiatric symptoms in Sang-Han. Therefore this study is based on ${\ulcorner}Euhak-Ipmun\;Sang-Han{\lrcorner}$(${\ulcorner}$醫學入門\;傷寒${\lrcorner}$) classfied mainly by symptoms. The results were summerized as follows: 1. Neuropsychiatric symptoms in ${\ulcorner}Euhak-Ipmun\;Sang-Han{\lrcorner}$(${\ulcorner}$醫學入門\;傷寒${\lrcorner}$) are explained as Pal-Gang(八綱), which shows those are settled down to a systematic oriental medical theory. 2. Pal-Bup (八法) is used in the cure of symptomatische psychose in Euhak-Ipmun${\cdot}$Sang-Han (醫學入門${\cdot}$傷寒), which is intended to boost the effect of cure, choosing the respondent cure method about various causes. 3. PaI-Gang(八綱) and Pal-Bup(八法) in ${\ulcorner}Euhak-Ipmun\;Sang-Han{\lrcorner}$(${\ulcorner}$醫學入門;傷寒${\lrcorner}$) are improved by Lee-Chun who added Jang-Gi(張機)'s Sang Han theory and new medical thought in the ages of Geum Won. 4. Lee-Chun believed that Neuropsychiatric symptoms which appeared in Sang Hang is caused by the ‘Unbalance(不平)’. So he wanted to reach harmony of ‘Jeong(精), Qi(氣), Shin(神), Hyul(血)’ after improving the status of $‘Unbalance(\;{\ulcorner}不平{\lrcorner})’$ toward the status of ‘Balance(平)’.

• 대한한의학방제학회지
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• 제9권1호
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• pp.207-214
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• 2001

For the purpose of developing KOREA herbalogy and prescription therapeutics I study the prescriptions among the DONG-UE-BO-GAM. The conclusions are as fallows; 1. There were total 97 prescriptions contended the Bupleurum as gunyak among the DONG-UE-BO-GAM. 2. The currental prescriptions contended the Bupleurum as gunyak were HAN period :1 disease 1 prescription, SONG period :6 diseases 6 prescriptions, GUEM and WON period: 14 diseases 23 prescriptions, MYONG period: 30 diseases 63 prescriptions. 3. The most high frequency of currental effect of the Bupleurum were HAN period: sang-han(傷寒), GUEM and WON period: hak(?), sang-han(傷寒) and gol-gueng-yel(骨蒸熱), MYONG period: sang-han(傷寒), hak(?), on-yek(溫疫), juek-chui(積聚) and an(眼). 4. The most high frequency effect of the Bupleurum as gunyak were sang-han(傷寒): 15 prescriptions, hak(?): 12 prescriptions, on-yek(溫疫) 7 prescriptions etc.

• 대한한방내과학회지
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• 제13권2호
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• pp.95-99
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• 1992

• 대한한의학원전학회지
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• 제18권4호통권31호
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• pp.145-154
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• 2005

The SangHanIlJeGeum(傷寒-提金) explain the six channel of disease. The Greater Yang controls the construction and defence, and governs the exterior of the body, which serves as the body's external barrier. Accordingly, many of the signs associated with greater yang appear in the early stages of disease. The essential features of greater yang disease are a pulse that is floating, headache, stiffness and pain of the head and nape, heateffusion, and aversion to cold. The main feature of Yang brightness disease is yang hyperactivity and heat exuberance. An evil can directly enter the yang brightness channel from the exterior, but it usually passes into the channel from the greater yang. Yang brightness disease is generally characterized by generalized heat effusion, spontaneous sweating, aversion not to cold but to heat, and a pulse that is large. Distinction is made between a heat patter and a repletion pattern.

• 한국의사학회지
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• 제13권2호
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• pp.29-39
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• 2000

Through studies on "Dong Eui Bo Gam", I have looked into what kind of books are referred to and its comcompositive characteristics of Tai-yang disease of SangHan. This research is expected to be a new try for further "Dong Eui Bo Gam" researches.

• Bulletin of the Korean Chemical Society
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• 제21권1호
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• pp.33-34
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• 2000

• 한국수자원학회논문집
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• 제33권S1호
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• pp.812-817
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• 2000

• 혜화의학회지
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• 제7권2호
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• pp.385-397
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• 1999

• Journal of Acupuncture Research
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• 제22권1호
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• pp.19-27
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• 2005

${\ll}$상한론(傷寒論)${\gg}$ 태양병(太陽病) 제강(提綱)의 침구학적(鍼灸學的) 분경(分經) 및 분증(分證)의 운용(運用) 방법(方法)을 연구(硏究)한 결과(結果)는 다음과 같다. 1. ${\ll}$상한론(傷寒論)${\gg}$의 육경변증(六經辨證)은 ${\ll}$소문(素問) 열론(熱論)${\gg}$의 육경분증(六經分證)을 기본(基本)으로 하여 계승(繼承)하여 발전(發展) 되었다. 2. 태양병(太陽病) 제강(提綱)은 풍한(風寒), 온열(溫熱), 역병(疫病) 및 잡병(雜病)으로 인해(因) 태양경(太陽經)으로 이환(罹患)되는 증상(症狀)의 분경(分經) 정증(定證)의 강영(綱領)이 된다. 3. ${\ll}$상한론(傷寒論)${\gg}$ 주석가(注釋家)들은 태양병(太陽病)의 제강(提綱)을 인체(人體)의 피부(皮膚)를 주관(主管)하는 족태양승광경(足太陽勝胱經)의 영,(榮) 위기(衛氣)의 생리(生理) 병리적(病理的) 방면(方面)으로 해석(解釋)하였다. 4. 태양병(太陽病)의 진구(鎭灸) 치료(治療)의 혈위(穴位)는 수 (手) 족태양경(足太陽經)과 독맥(督脈)의 요혈(要穴)을 중심(中心)으로 '관기맥증(觀其脈證) 지범하역(知犯何逆) 수증취혈(隨證取穴)' 하는 변증논치(辨證論治)의 관점(觀點)으로 용침(用鍼)한다.

• 한국의사학회지
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• 제17권2호
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• pp.73-98
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• 2004

In this study, we took a look at Joseon's Korean-Japanese Medical Science Cultural Exchange Context through SangHanUiDam(桑韓醫談). SangHanUiDam(桑韓醫談)'s contents mainly include patient treatment and consultations on medical theory, starting from distinguishing medicine. Like the views many scholars that studied Joseon Diplomatic Missionary hold, even in SangHanUiDam(桑韓醫談)'s Medical Science Cultural Exchange, Japan shows great enthusiasm in taking in Joseon's medical culture.