• 대한한의학원전학회지
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• 제24권4호
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• pp.43-53
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• 2011

According to the result about 'San Jiao(三焦)'recorded on "Yellow Empero's Canon Internal Medicine Ling Shu(黃帝內經 靈樞)", we achieved following results. 1. As we consider the concept of 'San Jiao' recorded on "Ling Shu", in early time, it was related to bladder(膀胱) and there was no divided concept into 'Shang Jiao(上焦)', 'Zhong Jiao(中焦)' and 'Xia Jiao(下焦)'. Later, there was appearance of body metabolism concept in anatomic way and started to emphasize that stomach(胃) is the very beginning of digestion. This point then adjusted into the concept which the core theory of digestion and water metabolism begins with 'Zhong Jiao' and processes to 'Shang Jiao' and 'Xia Jiao' then it established the 'San Jiao' theory adjusted to the functional change than property change. Later as there is set theoretical structure of 'three Yin and three Yang(三陰三陽)', it included the concept of 'San Jiao' onto meridian system theory to complete as a theory. Finally, it completed the theoretical structure that 'San Jiao' runs water metabolism of circulation, body fluid and urine for body to produce blood and Qi to protect and provide nutrition to the human body. 2. From the point of each part, 'San Jiao' means all body composition factor related to the relation to the digestion and water metabolism to produce Qi and blood. Also, the details of entire function of 'San Jiao' tells that 'Zhong Jiao' intakes food and divides the clarity and turbidity of digested substances. The origin of this digestion and water metabolism lies at Xia Jiao. The clean substance including the mood and taste climbs via Shang Jiao. The vapor like substance climbed to Shang Jiao becomes 'defensive Qi(衛氣)' and controls body temperature and sweat by supporting and spreading the Qi by Shang Jiao. The liquid substance climbed to Shang Jiao becomes blood. The blood has stronger character as substance than defensive Qi so Zhong Jiao becomes the base and the way for the blood. The turbid Qi separated at Zhong Jiao passes large intestine and the solid substance is excreted and the liquid is absorbed into bladder. The Xia Jiao that controls this process controls the liquid state of water matabolism so control the urine with bladder. Therefore, 'San Jiao' can be understood as a general concept that controls entire water metabolism as a way of food, Qi and blood.

• 혜화의학회지
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• 제23권1호
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• pp.1-11
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• 2014

Objective : The Orthodox Transmission of Medicine(醫學或問) in Yi Xue Zheng Chuan(醫學正傳) are inventive and important in medical opinions of Yu Tuan. Methods : The 51 provisons of Orthodox Transmission of Medicine(醫學或問) are researched with overall and some important theories about San jiao (三焦) and Ming men(命門) are examined in detail that Yu Tuan insist. Result & Conclusion : Yu Tuan insist that San jiao-celom theory(腔子三焦說), Both kidney-Ming men theory (兩腎皆爲命門說) and inventive Harmful hyperactivityand respondinginhibition theory (亢害承制論) in The Orthodox Transmission of Medicine(醫學或問).

• 대한한방내과학회지
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• 제25권2호
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• pp.368-378
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• 2004

In Oriental Medical theory, origin of kidney's weakness or atrophy is shen qi(腎氣) and function of san jiao(三焦) deteriorate, it result in a passage of evacuation is blocked. - In Oriental Medicine, Shen(腎) take charge of storing and evacuating function, by taking qi(氣) of the five viscera and the six bowels. - The cause of reducing of shen qi and san jiao's evacuative function is xu han(Emptiness and Coldness) of the five viscera and the six bowels' activity. So we do not treat only kidney, but we also must focus the five viscera and the six bowels' organic function and ying wei's function. A Renal Failure is similar in symptom to Kwan-kyuk(關格), oliguria or anuria, edema, Hu-son(虛損), Sin-pung(腎風) and Yuk-kuk(六極) in chenxiang(沈香). We grasp symptom of 7 cases of chronic renal failure, and diagnose its pathology based on Sa-jin(四診), and prescribed herbal medicines. And in the point of the chenxiang, we separate two group, Ater one is taken herbal medicine with chenxiang and the other is only taken herbal medicine with no using chenxiang, we compared the rate of treating with only herbal and herbal compounded chenxiang. We repeat medical examination for continuation of effective result, report clinical progress and result which based on this examination.

• 한국산학기술학회논문지
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• 제21권7호
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• pp.487-495
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• 2020

본 연구는 기능성 변비를 가진 여대생을 대상으로 이압요법을 적용하여 변비 완화에 미치는 효과를 확인하기 위해 수행되었으며, 무작위 배정, 단일 맹검, Sham 대조군 비교 설계를 이용한 실험연구이다. 로마 기준 IV의 기능성 변비에 해당하는 여대생 44명이 참여하였으며, 이압요법은 왕불류행 씨앗을 이용한 이압 스티커를 귀에 부착하고 자극하는 방법으로 1주일 단위로 6회, 즉 6주 동안 시행하였다. 처치군(n=23)에게는 변비와 관련된 귀 반응구역(점)인 직장, 대장, 폐, 삼초, 신문에, Sham 대조군(n=21)에게는 변비와 관련이 없는 귀 반응구역(점)인 발목, 이륜, 치아, 턱, 외이에 이압스티커를 부착하였다. 이압스티커 부착 부위를 하루에 3회, 한 개의 귀 반응구역(점)마다 한 번에 30초 동안, 얼얼한 느낌이 들 정도로 손으로 눌러 자극하도록 대상자를 교육하였다. 이압 스티커는 5일 후에 대상자가 스스로 제거하고 귀를 가볍게 마사지하고 2일간 쉬는 시간을 갖도록 하였다. 6주간 이압요법 적용을 통해 이압요법이 기능성 변비가 있는 여대생의 변비의 정도, 대변 형태, 변비 관련 삶의 질 향상에 효과가 있음을 확인하였다.

• 한방안이비인후피부과학회지
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• 제18권1호
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• pp.241-255
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• 2005

Objectives : In order to comprehend and utilize external therapy, we considered that we needed to research Wu Shi-Ji who was a medical specialist of external therapy. We looked at the special study on external therapy in his book, ${\ll}li-yao-pian-wen{\gg}$, especially ; in this part his generai approach to external therapy was well-detaiied. Methods : We translated and analyzed . Results : In , he gives a supplementary explanation about the insufficient attention paid to external therapy, 膏(gao) - (ti) 坐(zuo) (yu) 抹(mo) 纏法(chan fa), through San Jiao(三焦). And he insisted on his conception of external therapy: ointment(膏) and the moth of sneezing, sitting on herbs(坐), steaming or attaching herbs patients's navel, rubbing(抹) and binding(縛), based on ${\ll}nei-jing{\gg}$ and ${\ll}shang-han-lun{\gg}$. He put forward the general rules of external therapy using those methods. And through , he explained that the efficacy of his external therapy was basically the same as internal therapy and medicine, the only difference was in the method. In addition, this external therapy has some merits when compared with internal medicine. First, it's easier to diagnose a disease and treat patients compared to internal medicine. For instance, when a patient has a problem with his abdomen, we just have to diagnose a disease of the abdomen and treat using one method of external therapy on the abdomenal area. Second, external therapy has fewer side effects. And third, we can utilize the meridian theory when we use external therapy. Conclusions : Through , we basically understood his conception of external therapy. Although more research is needed, we suggest that we need to enlarge our usage of external therapy, not just confine ourselves to smaller areas of focus. His point of view suggests that external therapy is not merely an adjunct to internal therapy, but an interdependent course of study and action in its own right.