• 동의생리병리학회지
• /
• 제21권3호
• /
• pp.583-590
• /
• 2007

The significance of Han medicine (韓醫學), the Korean traditional medicine, that has lasted throughout the past couple millenniums relies upon Han Philosophy distinguished by its uniqueness. In brief, the specificity of Han medicine is characterized by unity of spirit and body, part and whole. According to this theory, when curing a frozen shoulder, it is usually cured by acupuncturing the area around the part that aches, but also doing so on the area that is totally different from the aching part such as the opposite part of the body. In fact, this can be pursued only through aspects that enable one to realize the unity of part and whole, and a ground for this possibility bases upon the crux of Eastern Philosophy, I-ching(역), such as theory of Five Elements (음양오행) and Three Pillars(삼재). In Western set theory, the issues of Class(부류) and elements(요원), whole and part were independently discussed in the area of mereology, and the question of part and whole was encountered with aporia and paradox since Greek ancient philosophy. At the turn of this century, many philosophers endeavored to pursue academic inquiry to resolve this paradox, especially by Russell and Whitehead through ${\ll}$Principia Mathematica${\gg}$ at the beginning of this century. in the process, there came out a phrase 'Russell's Paradox'. Russell himself proposed a typological resolution as an answer to the inquiry. However, 'Russell's Paradox' still remains as an aporia even till present days. During medieval period, this inquiry was even considered as 'insolubia'. Throughout this paper, 1 attempt to provide an analytic aspect on 'Russell's Paradox' from an unique thinking method and perspective of Han medicine that embodies the concept of 'unity of part and whole'. To do so, 1 suggest a physiological model in the first place depicted by diagrams of Circle 원, Quadrangle 방, Triangle 각(CQT) that portray the logic of Hado or Hotu 하도 which is 'the pattern from the river Ho'. That is to suggest that CQT원방각 of Hado can De a logical foundation that explains the notions of spirit (정신,뇌), internal organs(장부), and meridian system which functions as a solution to the question of 'Russell's Paradox'. There are precedent academic works examining the issue from philosophical aspect such as Sangil Kim's ${\ulcorner}$Han medicine과 러셀역설 해의${\lrcorner}$ Han Medicine and Resolution of Russell's Paradox(2005), and this analysis will further attempt to critically examine such works from a perspective of Han medicine.

• 논리연구
• /
• 제20권2호
• /
• pp.163-196
• /
• 2017

비트겐슈타인은 "논리-철학 논고"에서 러셀의 역설을 해결했다고 선언한다. 그에 따르면, 함수는 그 자신의 논항이 될 수 없다. 만일 함수 F(fx)가 자기 자신의 논항이 될 수 있다고 가정하면, "F(F(fx))"라는 명제가 주어지는데, 이 명제에서 외부 함수 F와 내부 함수 F는 상이한 의미를 갖는다. 그렇게 되면 "F(F(fx))"는 확정적인 뜻을 지닐 수 없다. 그러나 왜 비트겐슈타인은 함수 F(fx)와 "F(F(fx))"를 문제 삼고 있는가? 이 물음에 대답하기 위해서는 우리는 무엇보다도 러셀의 역설에 대해 러셀 자신이 어떻게 해결하려고 시도했는지를 면밀히 검토해야 한다. 오직 러셀의 해결책을 이해할 수 있을 때에만 우리는 비트겐슈타인이 러셀의 역설을 어떻게 해결하려고 했는지를 이해할 수 있다. 특히 비트겐슈타인이 1913년 노르웨이에서 러셀에게 보낸 편지는 우리에게 결정적인 실마리를 제공해 준다.

• 대순사상논총
• /
• 제20권
• /
• pp.95-123
• /
• 2009

This paper is designed to show the relationship between the Daesoon Principle and the recent theories like transpersonal psychology(TP) and predicate logic. According to TP there are 3 categories and 8 elements inside of not only human consciousness but civilization; three are pre-ego, ego, trans-ego, and eight are Uroboros, Typhon, Greater Mother, solarization, and repetition of the previous fours. The former is called, for Ken Wilber, the Average mode and the latter, the Advanced mode. I think that Daesoon thought including general Korean National religions belongs to the Advanced mode. I applied the predicate logic or paradoxical logic to understand of the Harmony of God and Man as well as Correspondence of Yin with Yang. The paradoxical logic has been not acceptable through two thousands years in the western tradition. I call the paradoxical logic the E type logic in this paper. The E type logic is most suitable logic for apprehending the Daesoon philosophy to a large extent. Finally my paper may contribute to the globalization of Daesoon mind system.