• 제목/요약/키워드: Religious Building

검색결과 81건 처리시간 0.026초

금산사 대장전의 변화와 상징 (Variations and Symbolism of Daejangjeon Pavilion of Geumsansa Temple)

  • 홍병화
    • 헤리티지:역사와 과학
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    • 제51권1호
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    • pp.66-79
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    • 2018
  • 금산사 대장전은 대장경을 봉안하는 건물이라는 명칭을 가지고 있지만 경전은 없으며, 석가모니삼존을 봉안하는 불전이다. 금산사에서 전하는 기록에 의하면 이 건물은 목탑에 불상과 경전을 봉안하던 습관 때문에 점차 불전으로 변한 건물로 알려져 있다. 탑은 사리신앙을 대표하는 구조물임에도 대장전으로 변하였지만 대장경조차 봉안하지 않고 있는 셈이다. 이러한 변화는 금산사 대장전이 상당히 복합적인 성격의 건물이라는 점을 상징하고 있다고 볼 수 있다. 이 건물의 변화과정과 신앙적 복합성을 통해 조선후기 교학적 열풍 속에서 사리신앙, 경전신앙의 상관을 접근해 보고자 한다.

건축공사 현장관리자 작업능력에 영향을 미치는 요인 (Factors Influencing the Work Ability of Building Construction Field Managers)

  • 신정현;이우환;최영화;안성훈
    • 한국건축시공학회지
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    • 제14권2호
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    • pp.150-155
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    • 2014
  • 건축공사 현장에서 공사관리를 수행하는 현장관리자의 작업능력은 프로젝트의 성공여부에 많은 영향을 미친다. 따라서 본 연구는 국내 건축공사 현장관리자의 작업능력에 영향을 미치는 요인을 파악하는 것을 연구의 목적으로 한다. 작업능력은 작업능력지수를 통해서 측정하였으며, 직무스트레스는 한국형 직무스트레스 측정도구를 통해서 측정하였다. 현장관리자의 작업능력은 직무스트레스가 높을수록 떨어지는 것으로 나타났다. 또한 운동, 종교보유도 현장관리자의 직무능력에 긍정적 영향을 주는 것으로 나타났다. 본 연구결과는 현장관리자의 작업능력을 향상시키는데 도움을 줄 수 있을 것으로 기대된다.

조직이론의 관점에서 본 오피스 공간 계획유형에 관한 연구 (A Study on Typological classification of Office Layouts based on Organization Theories)

  • 홍기남;권영;최왕돈
    • 한국실내디자인학회:학술대회논문집
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    • 한국실내디자인학회 2003년도 춘계학술발표대회 논문집
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    • pp.39-43
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    • 2003
  • This study aimed to understand changing of work organization on variation of social organization and research typological classification of office layout based on preceded understanding. Buildings result from social needs and accommodate a variety of functions-economic, social, political, religious and cultural. Therefore, We can explain historical development of the constructing a building we understand the society and studying, After The modern age, it select a three buildings that there is an historical value of office Layouts planning and comprehend that make use sampling type of office work structure, studies a felicitous Typological classification of office Layouts. They find the development direction of a hereafter office of the task organization out according to it, And we suggest to Typological classification of Office Layouts based on Organization Theories.

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화엄사(華嚴寺)의 교리(敎理)와 내.외부 공간구조에 의한 배치특성 연구 -십지품(十地品)을 중심으로- (A Study on Layout character of Hwa-um Temple by Sip-JI-Pum)

  • 조남두;이재국
    • 한국디지털건축인테리어학회논문집
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    • 제6권1호
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    • pp.41-48
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    • 2006
  • The research which it led and it tried to observe the layout of Hwa-Um buddhist architecture by Avatamska sutra. The avatamska sutra is one of the scriptures which are important from Buddhism and Hwa-Um buddhist architecture is same channel. Sip-ji-pum that it includes the contents of avatamska sutra is most important. Hwa-um buddhist architecture can divide the major space into a three precinct. First, the gate to a Buddhist temple(A step of self interest. Second, Ru and a building for Buddhist priest(A step of Altruistic act). Third, A Buddhist sancturary(A step of Religious ascetic). From the above results, we can know that site layout of Hwa-um buddhist architecture in the Hwa-um sect relations to the dogmatic background, thought.

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The Shwedagon in Sumatra: Transnational Buddhist Networks in Contemporary Myanmar and Indonesia

  • Aung-Thwin, Maitrii
    • 수완나부미
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    • 제4권2호
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    • pp.1-16
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    • 2012
  • In 2010, nearly thirteen hundred Buddhist monks from all over the world converged on to the small Indonesian resort town of Berastagi to celebrate the inauguration of the Taman AlamLumbini, a replica of Myanmar's most iconic Theravada Buddhist temple, the ShwedagonPaya. Nestled on Christian lands within a predominantly Muslim country, the building of the Taman AlamLumbini marked several years of negotiation amongst various religious communities, local government mediators, and patrons. This study makes a preliminary assessment of the ways in which cultural and historical discourses were used by participants to evoke a sense of transnational connectedness outside the realm of formal bilateral diplomacy. Through particular Buddhist ceremonies, rituals, and imagery, Myanmar sponsors and Indonesian patrons promoted a sense of broad pan-Asianism that linked monks, state officials, and local lay practitioners into a single community. A brief examination of the key speeches during the opening ceremony reveals that national interest and identity were still very much in play.

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The Israel-Iran Conflict: Historical Background and Modern

  • Kim Seung-Hyun
    • International Journal of Advanced Culture Technology
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    • 제12권2호
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    • pp.309-317
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    • 2024
  • The conflict between Iran and Israel has been a major source of instability and security threats in the Middle East. This study analyzes the historical background and modern aspects of the Israel-Iran conflict, examining its root causes, nuclear issues, proxy wars, cyber warfare, economic sanctions, and the role of the United States. The research employs qualitative methods, including literature review and case analysis, using various sources such as academic papers, government reports, and media articles. The findings suggest that the conflict is deeply rooted in historical, religious, and political factors, and has escalated since the 1979 Iranian Revolution. The study highlights the need for dialogue, negotiation, and international mediation to resolve the conflict and maintain regional stability. The Israel-Iran conflict also provides valuable lessons for addressing the North Korean nuclear issue, emphasizing the importance of dialogue, international cooperation, and confidence-building measures.

송대(宋代) 천동사(天童寺)의 전각과 이용 - "선원청규(禪院淸規)"와 "오산십찰도"의 문헌을 중심으로 - (The Usage of Buildings in Tiantong Temple in the Song Era - Through Rules of Purity for the Chan Monastery and Five Mountains Ten Checks Figures -)

  • 서아리;홍대형
    • 건축역사연구
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    • 제14권2호
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    • pp.7-20
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    • 2005
  • Ceremony is important to Buddhism as a part of the religious practice. Buddhist ceremony is a kind of discipline and it rules the Chan monastery life. This discipline, called $\ulcorner$Qinggui(淸規)$\lrcorner$ also forms a part of the practice for enlightenment in the Chan monastery(禪宗). Qinggui is derived from $\ulcorner$Baizhang's monastic code(百丈淸規)$\lrcorner$ which no longer exists. $\ulcorner$Chanyuan qinggui(禪院淸規)$\lrcorner$ is considered the oldest surviving Chinese monastic discipline. Its success is partly due to the emphasis in the Chan monastery on the succession of monks to abbot hood. Qinggui has been called the only discipline in Buddhist monastic life in religion. Whether it is also the discipline of the architectural space of the Chan temples is the focus of this thesis. The examination of this assumption may expand the meaning of Qinggui as embodying not only the religious form of discipline but also a fundamental part of the architectural archive. The majority of the buildings in the Chan monastery in Qinggui are related to $\ulcorner$Five Mountains Ten Checks figures$\lrcorner$. Most of all, it can be clarified that the elements of Qinggui are expressed through the analysis of the activities in each building. This proves that Qinggui has become a stipulation not only for the regulation of the monastery life but also the architectural code of the Chan temples. In conclusion, this study shows how the meaning of ceremony and monastery life in $\ulcorner$Chanyuan qinggui$\lrcorner$ can be expanded to include the design program of temples. The research proves that there is a basic code in the Chan temples for designing the structure of the monastery space. Similarly, $\ulcorner$Five Mountains Ten Checks Figures$\lrcorner$ was a diagram for examination and analysis as well as a tool for creating drawings of the temples in the Song era.

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신생아 간호단위 간호중재 분석 - 3차 개정 Nursing Intervention Classification(NIC)을 적용하여 - (A Survey of the Nursing Interventions Performed by Neonatal Nursing Unit Nurses Using the NIC)

  • 오원옥;석민현;윤영미
    • Child Health Nursing Research
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    • 제7권2호
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    • pp.161-178
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    • 2001
  • The purpose of this study was to identify nursing interventions performed by neonatal nursing unit nurses. For data collection this study used the taxonomy of Nursing Intervention Classification(NIC : 486 nursing intervention) which was modified by McCloskey & Bulecheck(2000). The new 58 nursing interventions was translated into Korean, and then modified by pannel group, which consist of clinical experts and nursing scholars and finally the 419 nursing interventions was selected. The data were collected from 112 nurses. 168 nursing interventions were performed at least monthly by 50% or more of the nurses. The high frequency of performed nursing interventions were Family domain. 37 nursing interventions were performed at least once a day. The nursing interventions receiving the highest item mean score were neonatal care, neonatal monitoring, photo-therapy; neonate, bottle feeding and temperature regulation. 56 nursing interventions were rarely performed by 90% or more of the nurses. Most of them were in the behavioral domain. The rarely used interventions were urinary bladder training, art therapy, religious addiction prevention, religious ritual enhancement and bladder irrigation. Therefore, neonatal nursing units nurses used interventions in the Physiological: basic domain most often on a daily basis and the interventions in the behavioral domain least often. These findings will help in building of a standardized language for the neonatal nursing units and enhance the quality of nursing care. Further study will be needed to classify each intervention class and nursing activity and validate NIC in pediatric care unit.

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Discussing Architecture and the City as a Metaphor for the Human Body : From Marcus Vitruvius Pollio, Leon Battista Alberti, Andrea Palladio to Other Renaissance Architects

  • Kim, Young Jae
    • Architectural research
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    • 제18권1호
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    • pp.1-12
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    • 2016
  • This thesis explores Vitruvius and his impact upon other Renaissance architects who compare a city to a building or a building to a city, who match the city and the building into a human body, and who develop their own works. The objective of this study is to furnish an interpretation of their theory and practice through their literature and designs. In this point of view, this article takes notice of Vitruvius's six concepts coined from venustas and divides them into two parts: i.e. aesthetic quality (ordinatio, dispositio, and distributio) and technical activity (eurythmia, symmetria, and $d{\acute{e}}cor$) each. This thesis indicates that Vitruvius's successive impacts from the concepts bring about concrete design principles through proportional measurements, placing together, and hierarchic values for the former, as well as appropriate use through beautiful look, symmetrical harmony, and appropriate uses for the latter, tracking notions between a city as a house and vice versa, and either the ideas of the house or the city in the synthesis of the human body, which follows the perfect number and module based on the human body. The thesis shows that the representations of architecture and the city take place with the form of a circle and a square that express the religious belief and the cosmos, substantiating the connection between the proportions of the human body and numbers, and ultimately satisfying a concept of centrality, which is slowly extended to the enclosed plaza at the urban level from chambers, atrium, and corridors at the residence level.

이스라엘의 정체성과 국가형성과정에서 정보의 역할 연구 (The Role of Intelligence Activity in the Building of Israel and its Identity)

  • 석재왕
    • 시큐리티연구
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    • 제42호
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    • pp.251-276
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    • 2015
  • 본 논문의 목적은 이스라엘의 정보활동이 정체성 즉 국민들의 자의식의 형성과 변화, 그리고 국가건설 과정에서 미친 영향력을 분석하는데 있다. 19세기말 유대인들은 역사의 희생자 이미지를 공유하고 있었으며 이들에 대한 박해는 정치적, 신앙적 공동체인 독립국가 이스라엘 건설을 추동하는 요인이 되었다. 당시 이스라엘의 정보요원들은 유대인들을 팔레스타인으로 이주시키는 한편, 아랍인들과 투쟁하면서 국가건설에 매진했다. 다시 말해서, 정보활동은 유대인들의 국가건설을 위한 민족주의인 시오니즘을 구현하는 수단인 셈이다. 1948년 독립이후에도 정보기관은 아랍 국가들의 방해에도 불구하고, 미국과 소련 등 국가들과 협상을 통해 UN에서 공식적으로 국가승인을 획득하는데 큰 역할을 담당하였다. 그럼에도 이스라엘은 아랍 국가들로부터 '사라져야할 국가'로 인식되면서 국가정체성이 부인되었다. 이후 4차례에 걸친 전쟁에서 승리와 이집트와 정상회담을 통해 비로소 국가성을 인정받게 되었다. 이스라엘은 이를 성서상의 '약속의 땅'의 회복이라는 예언의 성취로 이해하며 승리자로서의 정체성을 공유하게 되었다. 결론적으로 이스라엘에서 정보활동은 국가의 독립과 건설, 그리고 국민들의 자의식의 형성과 변화를 유발한 기제였다.

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