• International Journal of Advanced Culture Technology
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• 제11권4호
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• pp.435-441
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• 2023

From the mid-to-late 2010s, technology was frequently mentioned in the definition of digital transformation. In the early stages, the private sector started actively using it, and the public sector started to take it seriously. Divided into "providing value and cultural change, the main goals of digital transformation were accomplished, and the ideas of creating new values in social and industrial systems and applying digital technology appeared to be related. Digital transformation, defined as the idea of combining digital solutions to boost competitiveness and add value, necessitates social innovation and cultural shifts at the national level. In order to encourage the digital transformation of the industry, the Industrial Digital Transformation Promotion Act was passed in December 2021. This set the groundwork for a comprehensive and organized approach to facilitating the use of industrial information. We will examine the nature and extent of digital transformation in this study, as well as discover the organizations and regulations that support it. We also want to examine the essential standards and technologies needed to put the digital transformation plan into practice. Lastly, We'll make some conclusions about how this will affect public services' digital transformation.

• 대한심미치과학회지
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• 제32권2호
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• pp.69-75
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• 2023

다이아스테마는 기능적인 문제가 없는 경우가 대부분이지만, 심미적인 문제까지 없는 것은 아니다. 많은 환자들에게 diastema는 심각한 심미적 결함으로 받아들여지고 있다. 이를 위한 치료로는 전통적으로 교정과 보철치료가 대세였지만, 최근은 컴포짓 레진을 이용한 치료에 대한 요구가 증가되고 있다. 비교적 시야가 좋고 접근이 쉬운 전치부이지만, 많은 술자들이 레진을 이용한 치료를 선호하지 않는다. 그 이유로는, 생각보다 까다롭고, 시간이 많이 소요되는 치료이기 때문이다. 본 글에서는 다이아스테마를 해결하기 위한 4가지 테크닉을 살펴보고 장단점에 대해서 고찰해보려고 한다.

• 한국융합학회논문지
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• 제7권6호
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• pp.259-266
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• 2016

본 연구는 지역사회에서 노인들을 위한 노인보호체계 구축의 실현가능성을 탐색하고, 연계모형과 실천전략을 모색하고자 하는데 목적이 있다. 우리나라는 고령화가 진행되면서 노인들의 다양한 욕구(여가, 주거, 취업 등)가 증가됨으로 지역사회에서 노인들에게 알맞은 상담과 지원프로그램을 제공할 수 있도록 포괄적인 노인보호체계를 구축할 필요성이 있다. 이에 본 연구에서는 노인보호체계의 연계모형을 설정하고, 이를 실천하기 위한 2가지의 방안을 제시하였다. 첫째, 지역사회의 노인보호체계를 조직의 형성에 초점두고 그 실천과정을 조직화단계, 실천활동단계, 확대조직화단계의 3단계로 구분하여 시행하는 것이 바람직 한 것으로 제시하였다. 둘째, 노인보호체계의 지역사회조직화 모형을 적용과 노인장기요양보험의 안정적 운영을 위해서는 케어매니저, 요양보호사 등과 같은 중심적 역할을 수행할 수 있는 장기요양 전문인력의 활용이 필요하다는 것이다. 그 외에 지역사회복지협의체와 민간네트워크로 사회복지협의회가 구성, 관련법조항의 신설, 케어매니저의 교육 등의 정립이 마련되어야 한다. 따라서, 본 연구를 통해 기초적인 자료를 마련하고, 노인보호체계에 대한 다각적인 전략과 방안을 마련하고 단계적으로 발전전략을 구사하여 추진해 나가야 할 것이다.

• 보건행정학회지
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• 제12권4호
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• pp.91-113
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• 2002

본 논문은 의약분업의 실시와 이에 따른 의료인의 대규모 파업을 연구 대상으로 하였다. 협상 (bargaining)에 관한 게임이론 (game-theory) 모형을 활용하여 의료인들과 정부의 협상과 정과 결과를 분석하고자 하였다. 특히 제도 변화의 과정에 있어 사회적 행위자들 사이의 분배적 갈등의 역할에 초점을 맞추고 있다 정부에 의한 의약분업의 시행은 의료인들로 하여금 심각한 분배적 결과를 초래할 수 있다는 것이며, 이는 다양한 배경의 의료인들로 하여금 정치적 연합의 가능성을 강화시켰다. 의료인들에 의한 분배적 결과의 인식은 파업과 같은 집합행동의 조직화로 나타나고 정부와의 협상 관계에 있어서도 줄곧 협상력의 우위를 견지하는 모습을 보여주었다. 결과적으로 의료인들은 그들이 원하는 결과를 확보하는데 성공한듯이 보인다. 협상은 제도의 형성과 변화에 있어 행위자들 간 상호작용의 중요한 형태라 할 수 있다. 이 경우 한 행위자의 목적은 그들에 유리하게 어떻게 제도적 규칙을 형성해 나가느냐 이다. 행위자들간 이해관계에 따른 갈등의 분석에 있어 주요한 변수는 당사자들 간 협상력의 차이라 할 수 있다. 힘의 비대칭 (asymmetry of power)현상은 제도 형성의 중요한 요소가 될 수 있다. 본 논문은 비협조 게임 모형 (the battle of sexes game)을 이용하여 협상력의 차이에 따른 균형해(equilibrium outcome)의 차이를 분석하고자 하였다. 특히 정부와 의료인의 협상에 있어 선호의 강도(intensity of preference)와 협상의 결렬시 지불해야 하는 비용 (breakdown cost) 의 차이는 협상력의 차이로 이어지고, 결과적으로 제도 변화의 결과를 가늠케 하는 척도로 작용하고 있음을 알 수 있다.

• 한국농촌건축학회논문집
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• 제24권3호
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• pp.59-66
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• 2022

This study aims to find out how architectural designers applied the design process and what content is applied in the practical process of architectural design in Korea, and to improve it if there is a problem. So the study is carried out by investigating 13 architects(Including one person who wants to keep his work private) with extensive experience in architectural design. The architects were questioned on how and what content the design process was used for their representative works that had been designed. And interviews and field surveys were conducted on other matters to be improved. The survey was conducted from November 2021 to July 2022. According to the conclusion of this study, First, Most architects were applying the design process in the architectural design practice. These are caused by an impact on education, but there was also an aspect of preparation in terms of guidelines such as the Architects Association and storage rights. Second, Although the design process differed in each name and phase, it was generally carried out in the order of the start phase, the planning work phase, the basic design phase, the intermediate design phase, the implementation quarterly, and construction. Third, The step-by-step work of the design process differed slightly depending on the architect, but counseling and contract work were mainly performed at the start-up phase, and field surveys, legal investigations, and case studys were conducted at the planning phase. In the basic design phase, some contents related to architectural programming, basic drawings, images, and models were used as main work contents. In the intermediate design phase, secondary contents such as licensed books and facility facilities were the main tasks. In the implementation design phase, detailed maps and various frost facilities were finally inspected. Since then, construction and supervision have been carried out in the order of progress. Forth, As for the contents to be improved in the future, the architect's ability, the designer's knowledge of the overall architecture, the design supervision system, and the expansion of time for the initial design process were answered.

• 대순사상논총
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• 제23권
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• pp.345-383
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• 2014

This article intends to examine the value of the world citizenship in the perspective from the root meaning that is stressed as the behavior style of Daesoon thoughts in relation with 'desirable attitude of life in education of morality. Traditional root meaning of Daesoon thoughts turned out to be proper moral behavior principle such as Yin Yang harmonious virtue, God Humane keeping unity, and conviviality with regrets settlement. Such three principles of Daesoon Thoughts show the characteristic of global code such as respect of life, solidarity unity, and tolerant trust. To revise the phenomenon of duality, and to realize the human awakening in radically changing reality, we need to cultivate world citizenship based on the root meaning of Daesoon thoughts. Daesoon thoughts covering the East and the West, especially the key features of religion, can cultivate the world view of citizenship in the era of plural society based on folk beliefs toward Gucheon Sangje faith as the essence of the multiplism. The world citizenship of human society is necessary to unite the world in the unified construction cooperative spirits. All beings need to be away from antagonistic confrontation with the practice of mutual conviviality. The diameter of acquired joining world citizenship can have the opportunity to realize of Gucheon Sangje's Heaven and earth construction. The root meaning of Daesoon thoughts can contribute to moral practicality with world citizenship by practice of heavenly truth and human truth. First, cultivating heavenly truth by means of insight can develope the profound world citizenship. Secondly, the solidarity of the public and private can cultivate public citizenship. Thirdly, in the crisis of the mankind, this awakening conviviality can be foundation for world citizenship of public communication. Fourthly, the spirit that would not deceive ownself can be contributed to cultivating the world citizenship by means of the process of internalizing Daesoon thoughts. Nowadays in the plural society demanding world citizenship, the public citizenship can deepen the spirit of respect of life, solidarity unity, and tolerant trust in the process of world citizenship cultivation. In the future, the world citizenship can be deepen the alternative of practice in the continuous cultivation of world citizenship. In this process, we can form the culture of coexistence which can contribute to human society as well as korean society by developing the value of living together happiness through the guide of this phonesis.

• 시큐리티연구
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• 제44호
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• pp.7-35
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• 2015

본 논문은 관광이 기간산업인 호주 퀸즐랜드주를 대상으로 민간시큐리티 산업의 선진화 과정과 제도적 개선점 등에 대해 검토하였다. 90년대 중반을 기점으로 단계적으로 진행된 제1,2차 개혁과정의 검토를 통해 제도운영상의 종합적인 성과 및 개선사항을 점검하였으며, 사례분석을 통해 도출한 시사점은 Button(2012)과 Prenzler와 Sarre (2014)가 제시한 표준모델(Best Practice Model)에 대입하여 개선방안을 논의하였는데, 주요 내용은 다음과 같다. 첫째, 퀸즐랜드주는 연방정부의 시큐리티 사업자 규제 권고안을 충실히 이행하고 있으나 현장에서의 실시간 음주 약물 측정, 정신장애정도에 대한 감정, 경비 사업자 측근(close associates)에 대한 프로파일링 등과 같은 선제적 규제기법은 케이스-바이-케이스로 운용중이어서 보다 적극적인 쇄신이 요구된다. 둘째, 퀸즐랜드주 시큐리티 자문업 기계경비업자들의 경우 교육 훈련 과정 이수의 법적의무가 없어 자율준수로 운영되는 현행 커리큘럼의 의무화 방안 역시 재고되어야 한다. 마지막으로, 퀸즐랜드주 시큐리티사업자에 대한 현장관리감독은 관광특구에 크게 집중되어 있어 관리당국인 공정거래청(Fair Trading)에서 그 범위를 확대하는 등 능동적인 개입이 필요하다고 판단된다. 호주 시큐리티서비스 산업이 한국에 주는 의미 있는 시사점으로는 첫째, 교육훈련의 표준화 공인화와 같은 지속적인 제도정비 개선노력 둘째, 이 같은 시큐리티산업의 전략적 육성과 경쟁력 향상 도모를 통한 민 경 공조체계의 실효성 강화 등을 대표적으로 꼽을 수 있다. 국내에서는 사경비자격제도에 해당하는 산업보안관리사, 공인탐정사 등의 전문자격증이 정부산하 협회 혹은 민간단체 등에서 발급되는 관계로 일관성 신뢰성에 대한 문제가 제기되어 왔고 공신력 부여 방안에 대한 논의 또한 지속되어 온 것이 사실이다. 따라서 호주의 모범선행사례를 참조하여 자격제도 관리 운영의 노하우 활용방안에 대한 체계적 접근을 모색해 볼 필요가 있다고 사료된다.

• 경영정보학연구
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• 제18권1호
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• pp.157-175
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• 2016

시장 경제 자본주의 체제 하에서 부의 불평등, 재분배 기능의 한계, 자본의 흐름에 따른 비효율적 과대생산과 과대소비, 인간 존엄성과 자유의 제한 등의 한계점이 드러나고 있다. 이러한 한계를 조정하기 위하여 새로운 공생의 가치 마련이 요구되고 있으며, 개별 기업 단위에서도 사회적 책임과 공유가치에 대한 요구가 강조되고 있다. 기업의 사적 영리와 사회적 가치를 동시에 추구하고자 하는 사회적 경제 또는 사회적 기업의 형태가 사회공유 가치창출의 대안으로 제시되어, 그 가능성과 영역을 확대하고 있다. 기술적인 면에서 인터넷과 스마트폰을 비롯한 모바일 단말기의 급속한 보급은 대중 참여의 공유경제 확산을 가능하게 만들고 있다. 정보통신 플랫폼과 빅테이터 분석과 같은 초고속 네트워크 통신 및 대용량 데이터 처리 기술의 발달은 개인 대 개인, 기업 대 개인 간의 소통이 실시간으로 가능하게 함으로써 광범위한 수요자와 공급자를 연결해 주어 공유 시장을 확대함에 큰 역할을 하고 있다. 이 논문에서는 지역 협력적 소비를 바탕으로 정보통신기술(Information & Communication Technology)을 활용하여 자전거 관련 공유경제 시스템을 구축, 사회적 기업으로 창업한 (주)푸른바이크쉐어링의 사례를 살펴본다. 푸른바이크쉐어링은 공유, 공생, 공헌의 사회적 책임을 사업 모형 속에 접목하여, 지역 내의 다양한 협력 주체들과의 협업을 통한 사회적 기업을 운영하고 있다. 사례 분석을 통하여, 사회적 기업의 지속가능성을 추구하는 핵심적 요인으로 지역 사회 네트워크 활용이 가능하며, 사회적 기업과 공유경제의 융합 사업 모형을 통해 사회적 기업의 한계를 극복할 수 있는 대안이 될 수 있음을 검토하였다. 또한 정보통신기술의 발달에 따른 기술적 환경 변화가 어떻게 공유경제 시스템에 효과적으로 적용될 수 있는지를 보이고자 하였다. 선행적 이론 정리를 위하여, 사회적 기업의 개념과 현황, 기업의 사회적 책임에 대한 선행 연구의 내용을 살피고, 공유경제의 개념과 특징, 기업의 공유가치 확대에 대한 이론을 정리하였다.

• 대한치과마취과학회지
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• 제14권1호
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• pp.17-27
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• 2014

Background: Various medical emergency situations can occur during dental practices. Cardiac arrest is known to comprise approximately 1% of emergency situation. Thus, it is necessary for dentists to be able to perform cardiopulmonary resuscitation (CPR) to increase the chance of saving patient's life in emergency situation. In this paper, we conducted a survey study to evaluate to what extent dentists actually understood CPR practice and if they had experience in handling emergency situations in practice. Method: The survey was done for members of the Korean Dental Society of Anesthesiology (KDSA), who had great interest in CPR and for whom survey-by-mail was convenient. We had selected 472 members of the KDSA with a dental license and whose office address and contact information were appropriate, and sent them a survey questionnaire by mail asking about the degree of their CPR understanding and if they had experience of handling emergency questions before. Statistical analyses -frequency analysis, chi-square test, ANOVA, and so on- were performed by use of IBM SPSS Statistics 19 for each question. Result: Among 472 people, 181 responded (38.4% response rate). Among the respondents were 134 male and 47 female dentists. Their average age was $40.4{\pm}8.4$. In terms of practice type, there were 123 private practitioners (68.0%), 20 professors (11.0%), 16 dentists-in-service (8.8%), 13 residents (specialist training) (7.2%) and 9 military doctors (5%). There were 125 dentists (69.1%) who were specialists or receiving training to be specialist, most of whom were oral surgeon (57, 31.5%) and pediatric dentists (56, 30.9%). There were 153 people (85.0%) who received CPR training before, and 65 of them (35.9%) were receiving regular training. When asked about the ratio of chest pressure vs mouth-to-mouth respiration when conducting CPR, 107 people (59.1%) answered 30:2. However, only 27.1% of them answered correctly for a question regarding CPR stages, C(Circulation)- A(Airway)- B(Breathing)- D(Defibrillation), which was defined in revised 2010 CPR practice guideline. Dentists who had experience of handling emergency situations in their practice were 119 (65.6%). The kinds of emergency situations they experienced were syncope (68, 37.6%), allergic reactions to local anesthetic (44, 24.3%), hyperventilation (43, 23.8%), seizure (25, 13.8%), hypoglycemia (15, 8.3%), breathing difficulty (14, 7.8%), cardiac arrest (11, 6.1%), airway obstruction (6, 3.3%), intake of foreign material and angina pectoris (4, 2.2%), in order of frequency. Most respondents answered that they handled the situation appropriately under the given emergency situation. In terms of emergency equipment they had blood pressure device (70.2%), pulse oximetry (69.6%), Bag-Valve-Mask (56.9%), emergency medicine (41.4%), intubation kit (29.8%), automated external defibrillator (23.2%), suction kit (19.3%) and 12 people (6.6%) did not have any equipment. In terms of confidence in handling emergency situation, with 1-10 point scale, their response was $4.86{\pm}2.41$ points. The average point of those who received regular training was $5.92{\pm}2.20$, while those who did not was $4.29{\pm}2.29$ points (P<0.001) Conclusion: The result showed they had good knowledge of CPR but the information they had was not up-to-date. Also, they were frequently exposed to the risk of emergency situation during their dental practice but the level of confidence in handling the emergency situation was intermediate. Therefore, regular training of CPR to prepare them for handling emergency situation is deemed necessary.

• 미술이론과 현장
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• 제8호
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• pp.59-87
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• 2009

This thesis started from the attempt to make it clear that 80's American artist Keith Haring(1958-1990) had conducted social intervention of criticism, resistance, and participation through his works, and so pursued public value. Haring of graffiti fame left popular and familiar cartoon style pictures on the street wall, the billboards, the posters and so on. Popular and playful works was explained as his unique characteristics, but Haring's creative way at the field has more value than just being grasped as artist's personal characteristics. Haring's work pieces became everyday art by joining with people's life, and are working as a social speaking place. So I think that these Haring's art works possess characteristics of 'the public sphere'. 'The Public Sphere' means that is independent and free from the government or partisan economic forces, so that is not connected with the interested relations, and that is the sphere of rational argumentation without 'disguise' or 'fabrication', and that is the sphere where general public can participate in and is inspected by them. The public sphere between the sphere of public authority such a nation and a market and the private sphere of free individual, it is mutually connected with them and works as the space forming public opinion. Private individuals communicate with this public sphere and perform a role of direct and indirect check, balance, and social criticism way off from power. Openness that should include the voice of not only leading power but also the socially weak such as citizens, women, homosexuals, minority races, and so on, and alienated class, is an index of the public characteristics. The public sphere is not working just with speech and mass media. Many artists as well as Haring open their mouth and act through an art at the center of society, and create another public sphere by an art. I understood that the real participatory and practical characteristics on the Haring's work is a phenomenon and current of a part of the art world including Haring. Such current started from 1960s is the in-depth effort to be connected with the life more closely, to communicate with people, and to improve problems of life. And it has pursued public value on the different way from the nation or public power. Artists have intervened in the society with strategic and positive ways in order to raise pushed-out value and sinked rights as the public agenda, and labored to accept the value of variety and difference at the society. The aspect of such social intervention is the notable features, findable on the Haring's works and process. Haring's works include art historical meanings and are expressed with familiar and plastic language, so they were able to communicate with various classes. And he secured various customers at the field and the street. This communicative and public approach factor raised the possibility much for his works to work as the public sphere. Haring presented critical and resistant speech toward society with his works based on this factor. He asserted his position and justice of gender identity as a sexual minority. And his such work continued to movement for alienated class and social week over his own rights. His speech and message on the wall painting, poster, T-shirts, billboard of the subway, and so on worked as a spectacle and pressed concern with social issues and consciousness shift. And he's been trying to protect and care people who is injured by HIV and drug and to realize social justice through social week protection. Haring's works planned to meet many people as much as possible performed its role of intervening in society through criticism, resistance, speech, and participation, and controlling and checking social issues. These things considered, Haring's works show his consciousness about public attributes of art, and obviously include public value seeking. And also we can find the meaning of such his work as that an art is working as the public sphere and shows the possibility to discuss and practice public issues.