• Current Research on Agriculture and Life Sciences
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• 제6권
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• pp.49-69
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• 1988

마늘의 단경기(端境期)인 3~4월(月)에 수확(收穫)할 수 있는 작형개발(作型開發)의 기술체계(技術體系)를 확립(確立)할 목적(目的)으로 난지계(暖地系)인 남해지방종(南海地方種)과 한지계(寒地系)인 의성지방종(義城地方種)을 공시(供試)하여 파종기별(播種期別)로 저온처리개시기(低溫處理開始期) 및 저온처리기간(低溫處理期間)을 달리하여 숙기(熟期)를 포함(包含)하는 몇가지 생육상태(生育狀態) 및 수량(收量)에 미치는 영향(影響)에 대(對)해서 시험(試驗)을 실시(實施)하였던 바 그 결과(結果)는 다음과 같다. 1. 맹아(萌芽)가 촉진(促進)되는 정도(程度)는 난지계(暖地系)의 경우 9월(月) 14일(日)과 9월(月) 29일(日) 파종(播種)에서 저온처리(低溫處理)의 효과(效果)가 높고, 맹아소요일수(萌芽所要日數)는 9월(月) 14일(日) 파종(播種)에서 30일간(日間) 저온처리(低溫處理), 9월(月) 29일(日) 파종(播種)에서 45일간(日間) 저온처리(低溫處理)를 할 경우 가장 짧았다. 저온처리개시일(低溫處理開始日)로 보면 7월(月) 31일(日) 이전(以前)과 8월(月) 15일(日) 이후(以後)에 저온처리(低溫處理)한 것에는 현저(顯著)한 차이(差異)를 보였는데 그 중 8월(月) 15일(日)~8월(月) 30일(日)에 45일간(日間) 저온처리(低溫處理)한 것이 맹아(萌芽)가 가장 빨랐다. 한지계(寒地系)에서는 9월(月) 29일(日)에서 11월(月) 13일(日) 파종(播種)까지는 저온처리(低溫處理)에 의(依)해서 촉진(促進)되었고 저온처리기간(低溫處理期間)은 60일간(日間) 저온처리(低溫處理)가 가장 효과적(效果的)이었다. 2. 파종기별(播種期別) 저온처리(低溫處理)에 의(依)한 초기생장(初期生長)의 효과(效果)는 9월(月) 14일(日)과 9월(月) 29일(日)에서 현저(顯著)하였고 중기이후(中期以後) 생장효과(生長效果)는 10월(月) 29일(日) 파종(播種)까지 나타났다. 또한 생장(生長)을 촉진(促進)시키는 저온처리기간(低溫處理期間)에 있어서 난지계(暖地系)는 45일(日)과 60일(日), 한지계(寒地系)는 60일간(日間) 저온처리(低溫處理)였다. 전개엽수(展開葉數)는 저온처리기간(低溫處理期間)이 길고 파종기(播種期)가 늦어질수록 적어지는 경향(傾向)이었다. 3. 인편분화기(鱗片分化期)와 구비대기(球肥大期)에 있어서 저온효과(低溫效果)가 가장 큰 것은 난지계(暖地系)는 7월(月) 31일(日)~8월(月) 15일(日)에 저온개시(低溫開始)하여 45일(日)과 60일간(日間) 처리(處理)로 9월(月) 14일(日), 9월(月) 29일(日), 10월(月) 14일(日)에 파종(播種)한 구(區)였다. 한지계(寒地系)에 있어서는 8월(月) 15일(日)에 저온(低溫) 개시(開始)하여 60일간(日間) 처리(處理)로 10월(月) 14일(日)에 파종(播種)한 구(區)였으며 그 이후(以後) 저온개시(低溫開始)한 것은 난(暖), 한지계(寒地系) 다같이 저온처리기간(低溫處理期間)이 길수록 빨랐다. 4. 추태(抽苔)에 있어서 난지계(暖地系)는 저온개시일(低溫開始日)이 빠르고 저온처리기간(低溫處理期間)이 길수록 빨랐으며 한지계(寒地系)는 8월(月) 15일(日)~8월(月) 30일(日)에 저온처리(低溫處理)를 개시(開始)하여 45일(日)과 60일간(日間) 저온처리(低溫處理)한 것이 빨랐고 그 이후(以後)는 저온처리기간(低溫處理期間)이 길수록 빨랐다. 이차생장(二次生長)은 난(暖), 한지계(寒地系) 다같이 파종기(播種期)가 빠르고 저온처리기간(低溫處理期間)이 길수록 많았다. 5. 수확기(收穫期)에 있어서 난지계(暖地系)는 7월(月) 31일(日)부터 8월(月) 30일(日)까지에 저온개시(低溫開始)한 45일(日)과 60일간(日間) 저온처리(低溫處理)가 빨랐고 한지계(寒地系)에 있어서는 7월(月) 31일(日)부터 8월(月) 30일(日)까지에 저온개시(低溫開始)하여 60일(日)과 90일간(日間) 저온처리(低溫處理)가 빨랐다. 6. 구중(球重)이 큰 순위(順位)는 난지계(暖地系)에서는 10월(月) 14일(日) 파종(播種)의 45일간(日間) 저온처리(低溫處理)가 가장 많았고, 다음은 9월(月) 29일(日) 파종(播種)의 45일간(日間) 저온처리(低溫處理)였다. 한지계(寒地系)에서는 10월(月) 14일(日) 파종(播種)의 60일간(日間) 저온처리(低溫處理)가 가장 많았고, 다음은 10월(月) 14일(日) 파종(播種)의 45일간(日間) 저온처리(低溫處理)였다. 구중(球重)을 저온개시일(低溫開始日)로 보면 난지계(暖地系)는 8월(月) 30일(日)에 저온개시(低溫開始)하여 45일간(日間) 저온처리(低溫處理)가, 한지계(寒地系)는 8월(月) 15일(日)에 저온개시(低溫開始)하여 60일간(日間) 저온처리(低溫處理)가 가장 많았다. 7. 수확일수(收穫日數)와 1월(月) 12일(日)의 초장(草長)과는 부(負)의 상관(相關)을, 인편분화일수(鱗片分化日數)와는 높은 정(正)의 상관(相關)을 나타냈는데 발육(發育)이 촉진(促進)되고 인편분화(鱗片分化)가 빠른 것이 수확일(收穫日)이 빨랐다. 구중(球重)과 초장(草長)과는 높은 정(正)의 상관(相關)을 나타내어 생육(生育)이 빠를수록 구중(球重)도 증가(增加)하였다. 구중(球重)과 인편분화일수(鱗片分化日數), 구(球) 비대일수(肥大日數), 수확일수(收穫日數)는 높은 부(負)의 상관(相關)을 나타내어 인편분화(鱗片分化)가 빠를수록 구중(球重)이 증가(增加)하는 경향(傾向)을 보였다. 이상(以上)의 결과(結果)로 마늘의 조기재배(早期栽培)는 난지계(暖地系) 마늘을 사용하여 8월(月) 15일(日)~8월(月) 30일(日)에 저온(低溫) 개시(開始)하여 45일간(日間) 저온처리(低溫處理)로 9월(月) 29일(日)과 10월(月) 14일(日)에 파종(播種)하면 무처리(無處理)에 비(比)해 30일간(日間) 단축(短縮)되어 4월(月) 12일(日)에 수확(收穫)할 수 있고 수량(收量)도 많아 가장 효과적(效果的)이라 사료(思料)된다.

• 대한한의학원전학회지
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• 제20권4호
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• pp.211-250
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• 2007

1. The 'Kao Zheng Pai(考證派) comes from the 'Zhe Zhong Pai' and is a school that is influenced by the confucianism of the Qing dynasty. In Japan Inoue Kinga(井上金娥), Yoshida Koton(吉田篁墩) became central members, and the rise of the methodology of historical research(考證學) influenced the members of the 'Zhe Zhong Pai', and the trend of historical research changed from confucianism to medicine, making a school of medicine based on the study of texts and proving that the classics were right. 2. Based on the function of 'Nei Qu Li '(內驅力) the 'Kao Zheng Pai', in the spirit of 'use confucianism as the base', researched letters, meanings and historical origins. Because they were influenced by the methodology of historical research(考證學) of the Qing era, they valued the evidential research of classic texts, and there was even one branch that did only historical research, the 'Rue Xue Kao Zheng Pai'(儒學考證派). Also, the 'Yi Xue Kao Zheng Pai'(醫學考證派) appeared by the influence of Yoshida Kouton and Kariya Ekisai(狩谷掖齋). 3. In the 'Kao Zheng Pai(考證派)'s theories and views the 'Yi Xue Kao Zheng Pai' did not look at medical scriptures like the "Huang Di Nei Jing"("黃帝內經") and did not do research on 'medical' related areas like acupuncture, the meridian and medicinal herbs. Since they were doctors that used medicine, they naturally were based on 'formulas'(方劑) and since their thoughts were based on the historical ideologies, they valued the "Shang Han Ja Bing Lun" which was revered as the 'ancestor of all formulas'(衆方之祖). 4. The lives of the important doctors of the 'Kao Zheng Pai' Meguro Dotaku(目黑道琢) Yamada Seichin(山田正珍), Yamada Kyoko(山田業廣), Mori Ritsi(森立之) Kitamura Naohara(喜多村直寬) are as follows. 1) Meguro Dotaku(目黑道琢 1739${\sim}$1798) was born of lowly descent but, using his intelligence and knowledge, became a professor as a Shi Jing Yi(市井醫) and as a professor for 34 years at Ji Shou Guan mastered the "Huang Di Nei Jing" after giving over 300 lectures. Since his pupil, Isawara Ken taught the Lan Men Wu Zhe(蘭門五哲) and Shibue Chusai, Mori Ritsi(森立之), Okanishi Gentei(岡西玄亭), Kiyokawa Gendoh(淸川玄道) and Yamada Kyoko(山田業廣), Meguro Dotaku is considered the founder of the 'Yi Xue Kao Zheng Pai'. 2) The family of Yamada Seichin(山田正珍 1749${\sim}$1787) had been medical officials in the Makufu(幕府) and the many books that his ancestors had left were the base of his art. Seichin learned from Shan Ben Bei Shan(山本北山), a 'Zhe Zhong Pai' scholar, and put his efforts into learning, teaching and researching the "Shang Han Lun"("傷寒論"). Living in a time between 'Gu Fang Pai'(古方派) member Nakanishi Goretada(中西惟忠) and 'Kao Zheng Pai' member Taki Motohiro(多紀元簡), he wrote 11 books, 2 of which express his thoughts and research clearly, the "Shang Han Lun Ji Cheng"("傷寒論集成") and "Shang Han Kao"("傷寒考"). His comparison of the 'six meridians'(3 yin, 3 yang) between the "Shang Han Lun" and the "Su Wen Re Lun"("素問 熱論) and his acknowledgement of the need and rationality of the concept of Yin-Yang and Deficient-Replete distinguishes him from the other 'Gu Fang Pai'. Also, his dissertation of the need for the concept doesn't use the theories of latter schools but uses the theory of the "Shang Han Lun" itself. He even researched the historical parts, such as terms like 'Shen Nong Chang Bai Cao'(神農嘗百草) and 'Cheng Qi Tang'(承氣湯) 3) The ancestor of Yamada Kyoko(山田業廣) was a court physician, and learned confucianism from Kao Zheng Pai 's Ashikawa Genan(朝川善庵) and medicine from Isawa Ranken and Taki Motokata(多紀元堅), and the secret to smallpox from Ikeda Keisui(池田京水). He later became a lecturer at the Edo Yi Xue Guan(醫學館) and was invited as the director to the Ji Zhong(濟衆) hospital. He also became the first owner of the Wen Zhi She(溫知社), whose main purpose was the revival of kampo, and launched the monthly magazine Wen Zi Yi Tan(溫知醫談). He also diagnosed and prescribed for the prince Ming Gong(明宮). His works include the "Jing Fang Bian"("經方辨"), "Shang Han Lun Si Ci"("傷寒論釋司"), "Huang Zhao Zhu Jia Zhi Yan Ji Yao"("皇朝諸家治驗集要") and "Shang Han Ja Bing Lun Lei Juan"("傷寒雜病論類纂"). of these, the "Jing Fang Bian"("經方辨") states that the Shi Gao(石膏) used in the "Shang Han Lun" had three meanings-Fa Biao(發表), Qing Re(淸熱), Zi Yin(滋陰)-which were from 'symptoms', and first deducted the effects and then told of the reason. Another book, the "Jiu Zhe Tang Du Shu Ji"("九折堂讀書記") researched and translated the difficult parts of the "Shang Han Lun", "Jin Qui Yao Lue", "Qian Jin Fang"("千金方"), and "Wai Tai Mi Yao"("外臺秘要"). He usually analyzed the 'symptoms' of diseases but the composition, measurement, processing and application of medicine were all in the spectrum of 'analystic research' and 'researching analysis'. 4) The ancestors of Mori Rits(森立之 1807${\sim}$ 1885) were warriors but he became a doctor by the will of his mother, and he learned from Shibue Chosai(澁江抽齋) and Isawaran Ken and later became a pupil of Shou Gu Yi Zhai, a historical research scholar. He then became a lecturer of medical herbs at the Yi Xue Guan, and later participated in the proofreading of "Yi Xin Fang"("醫心方") and with Chosai compiled the "Jing Ji Fang Gu Zhi"("神農本草經"). He visited the Chinese scholar Yang Shou Jing(楊守敬) in 1881 and exchanged books and ideas. Of his works, there are the collections(輯複本) of "Shen Nong Ben Cao Jing"(神農本草經) and "You Xiang Yi Hwa"("遊相醫話") and the records, notes, poems, and diaries such as "Zhi Yuan Man Lu"("枳園漫錄") and "Zhi Yuan Sui Bi"("枳園隨筆") that were not published. His thoughts were that in restoring the "Shen Nong Ben Cao Jing", "the herb to the doctor is like the "Shuo Wen Jie Zi"("說文解字") to the scholar", and he tried to restore the ancient herbal text using knowledge of medicine and investigation(考據). Also with Chosai he compiled the "Jing Ji Fang Gu Zhi"("經籍訪古志") using knowledge of ancient text. Ritzi left works on pure investigation, paid much attention to social problems, and through 12 years of poverty treated all people and animals in all branches of medicine, so he is called a 'half confucianist half doctor'(半儒半醫). 5) Kitamurana Ohira(喜多村直寬 1804${\sim}$1876) learned scriptures and ancient texts from confucian scholar Asaka Gonsai, and learned medicine from his father Huai Yaun(槐園). He became a teacher in the Yi Xue Guan in his middle ages, and to repay his country, he printed 266 volumes of "Yi Fang Lei Ju("醫方類聚") and 1000 volumes of "Tai Ping Yu Lan"("太平禦覽") and devoted it to his country to be spread. His works are about 40 volumes including "Jin Qui Yao Lue Shu Yi" and "Lao Yi Zhi Yan" but most of them are researches on the "Shang Han Za Bing Lun". In his "Shang Han Lun Shu Yi"("傷寒論疏義") he shows the concept of the six meridians through the Yin-Yang, Superficial or internal, cold or hot, deficient or replete state of diseases, but did not match the names with the six meridians of the meridian theory, and this has something in common with the research based on the confucianism of Song(宋儒). In clinical treatment he was positive toward old and new methods and also the experience of civilians, but was negative toward western medicine. 6) The ancestor of the Taki family Tanbano Yasuyori(丹波康賴 912-955) became a Yi Bo Shi(醫博士) by his medical skills and compiled the "Yi Xin Fang"("醫心方"). His first son Tanbano Shigeaki(丹波重明) inherited the Shi Yao Yuan(施藥院) and the third son Tanbano Masatada(丹波雅忠) inherited the Dian You Tou(典藥頭). Masatada's descendents succeeded him for 25 generations until the family name was changed to Jin Bao(金保) and five generations later it was changed again to Duo Ji(多紀). The research scholar Taki Motohiro was in the third generation after the last name was changed to Taki, and his family kept an important part in the line of medical officers in Japan. Taki Motohiro(多紀元簡 1755-1810) was a teacher in the Yi Xue Guan where his father was residing, and became the physician for the general Jia Qi(家齊). He had a short temper and was not good at getting on in the world, and went against the will of the king and was banished from Ao Yi Shi(奧醫師). His most famous works, the "Shang Han Lun Ji Yi" and "Jin Qui Yao Lue Ji Yi" are the work of 20 years of collecting the theories of many schools and discussing, and is one of the most famous books on the "Shang Han Lun" in Japan. "Yi Sheng" is a collection of essays on research. Also there are the "Su Wen Shi"("素問識"), "Ling Shu Shi"("靈樞識"), and the "Guan lu Fang Yao Bu"("觀聚方要補"). Taki Motohiro(多紀元簡)'s position was succeeded by his third son Yuan Yin(元胤 1789-1827), and his works include works of research such as "Nan Jing Shu Jeng"("難經疏證"), "Ti Ya"("體雅"), "Yao Ya"("藥雅"), "Ji Ya"("疾雅"), "Ming Yi Gong An"("名醫公案"), and "Yi Ji Kao"("醫籍考"). The "Yi Ji Kao" is 80 volumes in length and lists about 3000 books on medicine in China before the Qing Dao Guang(道光), and under each title are the origin, number of volumes, state of existence, and, if possible, the preface, Ba Yu(跋語) and biography of the author. The younger sibling of Yuan Yin(元胤 1789-1827), Yuan Jian(元堅 1795-1857) expounded ancient writings at the Yi Xue Guan only after he reached middle age, was chosen for the Ao Yi Shi(奧醫師) and later became a Fa Yan(法眼), Fa Yin(法印) and Yu Chi(樂匙). He left about 15 texts, including "Su Wen Shao Shi"("素間紹識"), "Yi Xin Fang"("醫心方"), published in school, "Za Bing Guang Yao"("雜病廣要"), "Shang Han Guang Yao"(傷寒廣要), and "Zhen Fu Yao Jue"("該腹要訣"). On the Taki family's founding and working of the Yi Xue Guan Yasuka Doumei(失數道明) said they were "the people who took the initiative in Edo era kampo medicine" and evaluated their deeds in the fields of 'research of ancient text', 'the founding of Ji Shou Guan and medical education', 'publication business', 'writing of medical text'. 5. The doctors of the 'Kao Zheng Pai ' based their operations on the Edo Yi Xue Guan, and made groups with people with similar ideas to them, making a relationship 'net'. For example the three families of Duo Ji(多紀), Tang Chuan(湯川) and Xi Duo Cun(喜多村) married and adopted with and from each other and made prefaces and epitaphs for each other. Thus, the Taki family, the state science of the Makufu, the tendency of thinking, one's own interests and glory, one's own knowledge, the need of the society all played a role in the development of kampo medicine in the 18th and 19th century.

• 동국한의학연구소논문집
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• 제10권
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• pp.1-40
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• 2008

1.The 'Kao Zheng Pai'(考證派) comes from the 'Zhe Zhong Pai(折衷派)' and is a school that is influenced by the confucianism of the Qing dynasty. In Japan Inoue Kinga(井上金峨), Yoshida Koton(古田篁墩 $1745{\sim}1798$) became central members, and the rise of the methodology of historical research(考證學) influenced the members of the 'Zhe Zhong Pai', and the trend of historical research changed from confucianism to medicine, making a school of medicine based on the study of texts and proving that the classics were right. 2. Based on the function of 'Nei Qu Li'(內驅力) the 'Kao Zheng Pai', in the spirit of 'use confucianism as the base', researched letters, meanings and historical origins. Because they were influenced by the methodology of historical research(考證學) of the Qing era, they valued the evidential research of classic texts, and there was even one branch that did only historical research, the 'Rue Xue Kao Zheng Pai'(儒學考證派). Also, the 'Yi Xue Kao Zheng Pai'(醫學考證派) appeared by the influence of Yoshida Kouton and Kariya Ekisai(狩谷掖齋). 3. In the 'Kao Zheng Pai(考證派)'s theories and views the 'Yi Xue Kao Zheng Pai' did not look at medical scriptures like the "Huang Di Nei Jing"("黃帝內經") and did not do research on 'medical' related areas like acupuncture, the meridian and medicinal herbs. Since they were doctors that used medicine, they naturally were based on 'formulas'(方劑) and since their thoughts were based on the historical ideologies, they valued the "Shang Han Ja Bing Lun" which was revered as the 'ancestor of all formulas'(衆方之祖). 4. The lives of the important doctors of the 'Kao Zheng Pai' Meguro Dotaku(目黑道琢) Yamada Seichin(山田正珍), Yamada Kyoko(山田業廣), Mori Ritsi(森立之) Kitamura Naohara(喜多村直寬) are as follows. 1) Meguro Dotaku(目黑道琢 $1739{\sim}1798$) was born of lowly descent but, using his intelligence and knowledge, became a professor as a Shi Jing Yi(市井醫) and as a professor for 34 years at Ji Shou Guan(躋壽館) mastered the "Huang Di Nei Jing" after giving over 300 lectures. Since his pupil, Isawara Ken(伊澤蘭軒) taught the Lan Men Wu Zhe(蘭門五哲) and Shibue Chusai(澀江抽齋), Mori Ritsi(森立之), Okanishi Gentei(岡西玄亭), Kiyokawa Gendoh(淸川玄道) and Yamada Kyoko(山田業廣), Meguro Dotaku is considered the founder of the 'Yi Xue Kao Zheng Pai'. 2) The family of Yamada Seichin(山田正珍 $1749{\sim}1787$) had been medical officials in the Makufu(幕府) and the many books that his ancestors had left were the base of his art. Seichin learned from Shan Ben Bei Shan(山本北山), a 'Zhe Zhong Pai' scholar, and put his efforts into learning, teaching and researching the "Shang Han Lun"("傷寒論"). Living in a time between 'Gu Fang Pai'(古方派) member Nakanishi Goretada(中西惟忠) and 'Kao Zheng Pai' member Taki Motohiro(多紀元簡), he wrote 11 books, 2 of which express his thoughts and research clearly, the "Shang Han Lun Ji Cheng"("傷寒論集成") and "Shang Han Kao"("傷寒考"). His comparison of the 'six meridians'(3 yin, 3 yang) between the "Shang Han Lun" and the "Su Wen Re Lun"("素問 熱論") and his acknowledgement of the need and rationality of the concept of Yin-Yang and Deficient-Replete distinguishes him from the other 'Gu Fang Pai'. Also, his dissertation of the need for the concept doesn't use the theories of latter schools but uses the theory of the "Shang Han Lun" itself. He even researched the historical parts, such as terms like 'Shen Nong Chang Bai Cao'(神農嘗百草) and 'Cheng Qi Tang'(承氣湯). 3) The ancestor of Yamada Kyoko(山田業廣) was a court physician, and learned confucianism from Kao Zheng Pai's Ashikawa Genan(朝川善庵) and medicine from Isawa Ranken(伊澤蘭軒) and Taki Motokata(多紀元堅), and the secret to smallpox from Ikeda Keisui(池田京水). He later became a lecturer at the Edo Yi Xue Guan(醫學館) and was invited as the director to the Ji Zhong(濟衆) hospital. He also became the first owner of the Wen Zhi She(溫知社), whose main purpose was the revival of kampo, and launched the monthly magazine Wen Zi Yi Tan(溫知醫談). He also diagnosed and prescribed for the prince Ming Gong(明宮). His works include the "Jing Fang Bian"("經方辨"), "Shang Han Lun Si Ci"("傷寒論釋詞"), "Huang Zhao Zhu Jia Zhi Yan Ji Yao"("皇朝諸家治驗集要") and "Shang Han Ja Bing Lun Lei Juan"("傷寒雜病論類纂"). of these, the "Jing Fang Bian"("經方辨") states that the Shi Gao(石膏) used in the "Shang Han Lun" had three meanings-Fa Biao(發表), Qing Re(淸熱), Zi Yin(滋陰)-which were from 'symptoms', and first deducted the effects and then told of the reason. Another book, the "Jiu Zhe Tang Du Shu Ji"("九折堂讀書記") researched and translated the difficult parts of the "Shang Han Lun", "Jin Qui Yao Lue"("金匱要略"), "Qian Jin Fang"("千金方"), and "Wai Tai Mi Yao"("外臺秘要"). He usually analyzed the 'symptoms' of diseases but the composition, measurement, processing and application of medicine were all in the spectrum of 'analystic research' and 'researching analysis'. 4) The ancestors of Mori Ritsi(森立之 $1807{\sim}1885$) were warriors but he became a doctor by the will of his mother, and he learned from Shibue Chosai(澁江抽齋) and Isawaran Ken(伊澤蘭軒) and later became a pupil of Shou Gu Yi Zhai(狩谷掖齋), a historical research scholar. He then became a lecturer of medical herbs at the Yi Xue Guan, and later participated in the proofreading of "Yi Xin Fang"("醫心方") and with Chosai compiled the "Jing Ji Fang Gu Zhi"("經籍訪古志"). He visited the Chinese scholar Yang Shou Jing(楊守敬) in 1881 and exchanged books and ideas. Of his works, there are the collections(輯複本) of "Shen Nong Ben Cao Jing"("神農本草經") and "You Xiang Yi Hwa"("遊相醫話") and the records, notes, poems, and diaries such as "Zhi Yuan Man Lu"("枳園漫錄") and "Zhi Yuan Sui Bi"(枳園隨筆) that were not published. His thoughts were that in restoring the "Shen Nong Ben Cao Jing", "the herb to the doctor is like the "Shuo Wen Jie Zi"(說文解字) to the scholar", and he tried to restore the ancient herbal text using knowledge of medicine and investigation(考據), Also with Chosai he compiled the "Jing Ji Fang Gu Zhi"("經籍訪古志") using knowledge of ancient text. Ritzi left works on pure investigation, paid much attention to social problems, and through 12 years of poverty treated all people and animals in all branches of medicine, so he is called a 'half confucianist half doctor'(半儒半醫). 5) Kitamurana Ohira(喜多村直寬, $1804{\sim}1876$) learned scriptures and ancient texts from confucian scholar Asaka Gonsai(安積艮齋), and learned medicine from his father Huai Yaun(槐園), He became a teacher in the Yi Xue Guan in his middle ages, and to repay his country, he printed 266 volumes of "Yi Fang Lei Ju"("醫方類聚") and 1000 volumes of "Tai Ping Yu Lan"("太平禦覽") and devoted it to his country to be spread. His works are about 40 volumes including "Jin Qui Yao Lue Shu Yi"("金匱要略疏義") and "Lao Yi Zhi Yan"(老醫巵言) but most of them are researches on the "Shang Han Za Bing Lun". In his "Shang Han Lun Shu Yi"("傷寒論疏義") he shows the concept of the six meridians through the Yin-Yang, Superficial or internal, cold or hot, deficient or replete state of diseases, but did not match the names with the six meridians of the meridian theory, and this has something in common with the research based on the confucianism of Song(宋儒). In clinical treatment he was positive toward old and new methods and also the experience of civilians, but was negative toward western medicine. 6) The ancestor of the Taki family Tanbano Yasuyori(丹波康賴 $912{\sim}955$) became a Yi Bo Shi(醫博士) by his medical skills and compiled the "Yi Xin Fang"("醫心方"). His first son Tanbano Shigeaki(丹波重明) inherited the Shi Yao Yuan(施藥院) and the third son Tanbano Masatada(丹波雅忠) inherited the Dian You Tou(典藥頭). Masatada's descendents succeeded him for 25 generations until the family name was changed to Jin Bao(金保) and five generations later it was changed again to Duo Ji(多紀). The research scholar Taki Motohiro was in the third generation after the last name was changed to Taki, and his family kept an important part in the line of medical officers in Japan. Taki Motohiro(多紀元簡 $1755{\sim}1810$) was a teacher in the Yi Xue Guan where his father was residing, and became the physician for the general Jia Qi(家齊). He had a short temper and was not good at getting on in the world, and went against the will of the king and was banished from Ao Yi Shi(奧醫師). His most famous works, the "Shang Han Lun Ji Yi"("傷寒論輯義") and "Jin Qui Yao Lue Ji Yi"("金匱要略輯義") are the work of 20 years of collecting the theories of many schools and discussing, and is one of the most famous books on the "Shang Han Lun" in Japan. "Yi Sheng"("醫勝") is a collection of essays on research. Also there are the "Su Wen Shi"(素問識), "Ling Shu Shi"("靈樞識"), and the "Guan Ju Fang Yao Bu"("觀聚方要補"). Taki Motohiro(多紀元簡)'s position was succeeded by his third son Yuan Yin(元胤 $1789{\sim}1827$), and his works include works of research such as "Nan Jing Shu Jeng"(難經疏證), "Ti Ya"("體雅"), "Yao Ya"("藥雅"), "Ji Ya"(疾雅), "Ming Yi Gong An"(名醫公案), and "Yi Ji Kao"(醫籍考). The "Yi Ji Kao" is 80 volumes in length and lists about 3000 books on medicine in China before the Qing Dao Guang(道光), and under each title are the origin, number of volumes, state of existence, and, if possible, the preface, Ba Yu(跋語) and biography of the author. The younger sibling of Yuan Yin(元胤 $1789{\sim}1827$), Yuan Jian(元堅 $1795{\sim}1857$) expounded ancient writings at the Yi Xue Guan only after he reached middle age, was chosen for the Ao Yi Shi(奧醫師) and later became a Fa Yan(法眼), Fa Yin(法印) and Yu Chi(禦匙). He left about 15 texts, including "Su Wen Shao Shi"("素問紹識"), "Yi Xin Fang"("醫心方"), published in school, "Za Bing Guang Yao"("雜病廣要"), "Shang Han Guang Yao"("傷寒廣要"), and "Zhen Fu Yao Jue"("診腹要訣"). On the Taki family's founding and working of the Yi Xue Guan Yasuka Doumei(矢數道明) said they were "the people who took the initiative in Edo era kampo medicine" and evaluated their deeds in the fields of 'research of ancient text', the founding of Ji Shou Guan(躋壽館) and medical education', 'publication business', 'writing of medical text'. 5. The doctors of the 'Kao Zheng Pai' based their operations on the Edo Yi Xue Guan, and made groups with people with similar ideas to them, making a relationship 'net'. For example the three families of Duo Ji(多紀), Tang Chuan(湯川) and Xi Duo Cun(喜多村) married and adopted with and from each other and made prefaces and epitaphs for each other. Thus, the Taki family, the state science of the Makufu, the tendency of thinking, one's own interests and glory, one's own knowledge, the need of the society all played a role in the development of kampo medicine in the 18th and 19th century.

• 한국작물학회지
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• 제3권
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• pp.49-82
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• 1965

우리 나라에 있어서 수도작의 안전다수를 위한 재배법, 특히 시료의 합리화를 기하기 위한 기초적 자료를 얻기 위하여 수도 독자의 영양생리적 반응, 형태형성 내지 수량구성에 대한 특징을 살펴보았으며, 우리 나라의 수도 재배환경조건(온도ㆍ일조ㆍ강수 및 토양조건)을 대국적 견지에서 인접국인 일본과 지역별로 비교 검토하였고, 그 특징으로 본 시료에 관한 개선조건을 위해 비료의 3요소와 규산 및 그 밖에 수종의 미량요소에 대하여 검토하였다. 1. 우리 나라의 최근 14개년간의 10a당 현미평균수량은 204kg인데 이에 비하여 일본은 77%, 대만은 13% 높으며, 년간평균증가량은 우리나라가 4.2kg이고, 이에 비해 일본은 81%, 대만은 62% 더 증가되고 있다. 그리고 수량의 년간변이계수는 우리 나라가 7.7%이며 일본은 6.7%, 대만이 2.5%로서 우리 나라는 년간변이가 매우 커서 생산의 안전도가 가장 낮다. 2. 풍흉고조시험성적으로 본 우리 나라 수도와 일본의 수도를 형태형성면에서 비교하여 본즉 다음과 같았다. (1) 3.3$m^2$ 당 수수는 우리 나라의 891개에 비하여 일본은 13%나 더 많고, (2) 최고분얼기의 경수는 3.3$m^2$당 우리 나라는 1150개인데 비하여 일본은 19% 더 많았으며, (3) 유효경비율은 우리 나라가 77.5%, 일본이 74.7%로서 우리 나라가 다소 높았다. 그러나 총경수가 적은데 q하여는 유효경율이 너무 낮다. (4) 신고비는 우리 나라가 85.4%이고, 일본은 96.3%로서 우리 나라의 수도가 13% 낮았다. 3. 도작기간중의 평균기온은 수원ㆍ광주ㆍ대구는 거의 동일하며, 일본의 중국지방(부산)의 그것과 비슷하였다. 즉 우리 나라 도작기간중의 기온은 일본의 서남난지에 유사한 것이었다. 4. 우리 나라의 수도이앙기는 이앙한계최저온도 13$^{\circ}C$로 보면 현행(6월 10일 경)보다 30~40일 앞당길 수 있다. 5. 우리 나라의 현행 수도작기로서는 영양생장기의 기온이 이 시기의 주대사작용인 단백대사의 적온인 20~23$^{\circ}C$ 보다 높았다. 그러나 생식생장기의 기온은 이 시기의 주대사인 당대사의 적온인 $25^{\circ}C$이상보다 높지 않다. 그러므로 온도면에서 보면 우리 나라 수도의 작기는 앞으로 당기는 것이 좋다고 고찰된다. 6. 우리 나라의 현행 수도작기로 본 기온 및 일조조건은 수도의 분얼전기에 대해서는 호조건하에 놓여 있으나, 분얼후기인 7월 중ㆍ하순 경의 일조부족과 고온다습조건은 병해, 특히 도열병의 유발원인이 되고 있다. 7. 우리 나라의 현행수도작기로 본 전국각지의 수도의 출수기는 모두 일조시간이 적은 부적당한 시기에 처해 있다. 8. 출수후 40일간의 평균기온에 의한 적산온도 88$0^{\circ}C$의 출현기일은 수원에서 8월 23일이었고, 년간편차를 고려한 안전출수기일은 8월 19일로서 적산온도면에서는 관행 출수기일은 약간 늦다고 보았다. 9. 등열기의 평균기온에 의한 적산온도는 현행 수도작기로서는 최종한계시기에 놓여 있으며, 평균기온의 년간편차와 우리 나라의 최저기온이 낮은 점을 고려할 때, 현행출수기는 다소 늦은 것으로 보았다. 10. 생육단계별의 수도체내의 질소함량은 영양생장기의 질소함량이 과다하였으며, 출수 이후에 영양조락을 여하히 방지하느냐가 문제된다고 보았다. 11. 수리불안전답 및 천수답이 차지하는 전답면적의 비율은 차차 감소되고 있는데, 이와 전체 10a당 수량의 증가율과의 상관계수를 산출하였는데, 수리불안전답과의 상관계수 (4)는 +0.525였으며, 천수답과는 r=+0.832, 그리고 수리불안전답과 천수답을 합계한 것과의 상관계수 (r)는 +0.841로서 후2자와는 고도의 정(+) 상관을 보여 천수답이 차지하는 면적비율이 작을수록 단위수량을 증가하였다. 12. 비료삼요소시험(주산력시험)성적을 보면 무비료구의 10a당 현미수량은 우리 나라가 231kg인데, 일본의 그것은 360kg으로서 우리 나라보다 약 56%나 높았다. 즉 우리 나라의 지력은 일본에 비하여 매우 낮았다. 또 무질소구의 10a당 현미수량은 우리 나라가 236 kg인데 일본의 그것은 383 kg 으로서 우리 나라보다 62%나 높았다. 즉 우리 나라의 지력을 좌우하는 것은역시 질소라고 할 수 있다. 13. 우리 나라와 일본의 답토양의 화학적 성질을 비교해본즉 다음과 같았다. (1) 우리 나라 답토양은 유기물ㆍ전질소 및 치환성석회와 마그네슘의 함량이 일본의 그것보다 낮아 반정도에 불과하였고, (2) N/2 염산 가용규산함량은 평균치로 보아 우리나라 답토양이 적었고, 규산의 시용이 필요하다고 보았으며, (3) 염기치환용량이 일본의 반 정도이었다. 14. 우리 나라에 있어서 고위수량답과 저위수량답 토양의 성질을 비교하여 본즉 염기치환용량ㆍ치환성석회와 마그네슘ㆍ가리ㆍ인산ㆍ망간ㆍ규산 및 철 등의 성분이 저위수량답 토양에서 적었다. 15. 작통의 깊이는 항상 고위수량답에서 깊으며, 우리 나라 답토양의 작토는 일본의 그것에 비하여 얕다. 16. 전기한 바의 제조건을 종합 검토하고 비료삼요소이외에 규산과 미량요소로서 망간 및 철에 대하여 수도생리 및 형태형성 내지 수량에 미치는 영향을 고려하여 보다 합리적으로 사료되는 비료조건을 제시하였다.