• 미술이론과 현장
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• 제15호
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• pp.7-30
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• 2013

This is a study on the ecological view of Robert Smithson's reclamation projects. Smithson was a pioneer of Earth art in the late 1960's. Robert Smithson believed that he could transform industrial wastelands, such as an abandoned oil rig and a no longer used quarry, into "Earth Art." In the early seventies, he conceived of land reclamation as a new art form and called this art "Reclamation Projects." His attention regarding industrial ruin started from the American political and social situations in the 1960's. In the late 1960's, American society was in chaos from the right of movement of African Americans, the women's rights movement and from the strike for renunciation of the Vietnam War. The intellectual class seemed to believe that it was the destiny of a closed system's society to run in the direction of entropy. Smithson, who was skeptical about the system of American society, also thought that entropy was the proper diagnosis to describe America's situation in the 1960's. The 1960's civic movements like the civil rights movement and antiwar movements expanded into the environmental movements based on ecological views of the 1970's. The government had also started to worry about environmental pollution. Thus, the reclamation act was also established in 1972. Smithson believed that the relation between art and social background are closely related and affect each other. He was concerned with how art can join society, and the result was reclamation projects. Such reclamation projects lie on man-made wastelands, like abandoned oil rigs and no longer used quarries, which was an allegory of entropy. He also thought that Frederick Law Olmsted was a pioneer of earth art. The aesthetic category of Olmsted's view of landscape is to be based on the picturesque of Uvedale Price and William Gilpin. So Smithson, who considered Olmsted as his touchstone, also accepted the picturesque. Such reclamation projects aim to change with nature by adapting the creative power of artists to the ruin which has the highest level of entropy in industrial society. Smithson wanted this to become the bridge between man and nature. His reclamation project's aim, which shows the system interacting between man and nature as a network, is not different from the ecological view of the 1970's environmental movement.

• 대한지리학회지
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• 제34권5호
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• pp.507-516
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• 1999

세계 25개 이상의 공해의 명칭은 특정 국가나 주의 지명을 따라고 있다. 이러한 명칭들이 널리 받아들여지고 있는 것은 아니지만 몇몇 경우에는 심각한 논쟁을 야기하고 있다. 공해의 국가 지명 사용에 대한 갈등의 수준을 체계적으로 조사해 보면, 이러한 갈등은 공해의 명칭에 사용된 국가의 지배권에 대한 야망을 우려하는 이해 당사자 국가들 사이에 힘의 관계가 변화하는 곳에서 일어나기 쉬움을 알 수 있다. 이는 공해의 국가지명 사용에 대한 상당한 논쟁이 존재하는 다음의 세 상황-The Persian / Arabian Gulf와 The Sea of Japan / East Sea, 그리고 South China Sea / Bien Dong - 의 경우에도 그러하다. 이러한 논쟁이 거의 나타나지 않는 경우는 그 지역에 어떠한 나라도 지명 문제에 대해서 심각한 이해관계를 가지고 있지 않거나, 혹은 해양과 결합된 명칭이 그 지역의 다른 국가들에게 역사적인 위협을 주지 않는 경우이다. 국가나 주의 이름을 따른 공해의 명칭은 단일 민족이나 정치적 존재에 의한 소유권이나 통제권을 내포하고 있기 때문에, 잠재적으로 분쟁 가능성이 있다. 지명을 둘러싼 이러한 논쟁을 이해하기 위해서는 지정학적 문맥에 대한 고려가 요구된다.

• 한국언론정보학보
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• 제67권
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• pp.88-118
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• 2014

이 연구는 첫째, 현대 한국사회의 신문사에 의해 발화되는 '민생'이 어떤 의미를 가지며, 그것을 지칭하는 구체적인 대상이 무엇인가를 밝히고자 했다. 둘째, 신문사에 의해서 형성되는 거대담론과 시간의 흐름에 따라 변하는 것 그리고 변하지 않는 것이 무엇인지를 고찰하고자 했다. 이를 위해 한국의 주요 종합일간지의 표제어에 '민생'이란 키워드를 담고 있는 사설들을 분석했다. 이를 통해 민생담론은 누적적으로 형성된 담론 관행이 시간의 흐름과 사회변화에 따라 변하는 것을 알 수 있었다. 정치적 관점에서는 정부별로 담론이 형성되고 전환되는 양상이 뚜렷하게 나타났다. 민생을 대변한다는 암묵적인 전제하에, 정부 정치권과 저항세력에 대해 적대적이나 공격적인 진술을 정당화했다. 또한 민생담론은 한국의 민주화 세계화 과정이라는 거대한 사회적 흐름과 관계했고, 민주화의 발전과정과 함께 비판의 주된 대상이 정부중심에서 정당중심으로 변해온 것을 확인할 수 있었다. 경제적인 관점에서 민생담론이 노동쟁의, 물가, 통화증가율, 주택문제, 외환위기 등을 해결하기 위한 노력이었다면, 환란이후인 2000년대 들어서는 경제성장과 분배문제부터 양극화 문제, 일자리 창출, 비정규직 철폐 등의 문제들로 전환되는 양상을 보였다. 우리사회에 위기가 닥칠 때마다 민생경제 담론은 경제정책을 주도하는 주체에 대해 비판을 가했지만, 위기를 벗어나려는 대안의 모색이나 구체적인 분석을 제시한 것은 아니었다. 결론적으로 한국의 주요종합일간지 신문사설에 의해서 생산되는 '민생'이란 단어의 의미는, 사전적 정의로서의 '국민생활' 그 자체와 거리가 있었다.

• International Journal of Costume and Fashion
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• 제11권1호
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• pp.15-33
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• 2011

The late $19^{th}$ and early $20^{th}$ centuries of Korea were the times when the Confucianism (牲理學) ideology was shaken heavily under the influences of modernism and capitalism by Western and Japanese military and political-economic forces. Under such circumstances, alteration of clothing was much influenced by ideologies than changes in social structure or technological advance. In this study, an ideology was defined as "the force which drives people into a particular social order". Ideologies were postulated as an ongoing process of socialization with dialectic features rather than being a static state. Comparative analyses on conflict structures and different clothing patterns symbolizing the ideologies of the Ruling (支配) and the Opposition (對抗) were conducted. Investigating dresses as representations of ideologies is to reconsider the notion of dichotomous confrontation between the conservatives (守舊派) and the progressives (開化派) and a recognition of Koreans' passively accepting modernity during the Japanese occupation. This may also have contributed to enlightening Koreans about modernization. Here are the results. First, the theoretical review found that ideologies were represented by not only symbols of discourse, but also dresses, and that dresses embodied both physical and conceptual systems presenting differences between ideologies and their natures, Second, during the late 19th century Korea, conflict between conservatives' Hanbok (韓服) and progressives' Western suits (洋服) was found. Moderate progressives showed their identity by "Colored Clothing" (深色衣), and radical progressives by black suits with short hair (黑衣斷髮) or by western suits (洋服). The ultimate goal of both parties was a "Modern Nation". With these efforts, pale jade green coats and traditional hats symbolizing the nobleman class was eliminated within 30 years from 1880 to 1910, and then simple robes and short hair emerged. However, the powerful Japanese army had taken over the hegemony of East Asia, and Korea was sharply divided into modernization and pro-Japanese camps. Third, during the time of Japanese colonial rule, the dress codes having set by the modernization policies during the time of enlightenment were abandoned and colonial uniforms for the colonial system was meticulously introduced. During this period, Western or Japanese-style uniforms were the symbol of the ruling ideology. In the mean time, Hanbok, particularly "White Clothing (白衣)", emerged as a representation of the opposition ideology. However, due to Japan's coercive power and strong zeal for "Great orient (大東亞)", white clothing remained as a mere symbol. Meanwhile, Reformists (實力養成論者) movement toward improving quality of life followed a similar path of the Japanese policies and was eventually incorporated into the ruling ideology. Fourth, dresses as representations of ruling ideologies were enforced by organizational powers, such as organizations and laws, and binding policies, and changes in such dresses were more significant when the ruling ideologies were stronger. Clothing of the opposition ideology was expressed as an aggregation of public consciousness. During the period, the subjects of ruling ideology and the objects who were granted modernization benefits were different although their drives for colored clothing with short hair (色衣斷髮) for modernization were similar.

• 한국조사연구학회지:조사연구
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• 제10권2호
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• pp.45-69
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• 2009

본 연구는 다원화된 한국사회의 사회통합 및 갈등해소를 위한 방안을 사회적 자본에서 찾고자 하였다. 이를 위해 사회적 자본을 (1) 일반적 타자에 대한 신뢰, (2) 국가 공공영역에 대한 신임, (3) 연줄망과 연결망을 포괄하는 네트워크, (4) 공동체 의식으로 구분하였고, 사회적 자본이 잠재된 갈등의식을 나타내는 갈등잠재지수에 어떤 영향을 미치고 있는지를 실증적으로 분석하여 다음과 같은 사실을 발견하였다. 첫째, 일반적 타자에 대해 신뢰가 높은 사람은 사회통합 지향적 경향을 보여 주었다. 둘째, 국가 공공영역의 절차적 공정성 및 민주적 운영을 신뢰하고 있는 사람들 역시 사회통합 지향적 경향을 보여 주었다. 하지만 특정 정권에 대해 신뢰가 높은 사람은 오히려 갈등 지항적 경향을 보여주었다. 셋째, 폐쇄적 연줄망을 활용하는 사람들은 갈등지향적인 반면, 개방적 연결망을 활용하는 사람들은 사회통합 지향적이었다. 넷째, 공동체규범의 내면화 정도는 사람들의 사회 통합적 지향성과 아무런 관련이 없었다. 이러한 결과들이 갖는 함의는 다음과 같다. 다원화된 한국사회의 실질적 사회통합을 위한 사회적 자본은 학연, 혈연 지연과 같은 전통적인 폐쇄적 연결망에 기반한 것이 아니라, 익명의 일반적 타자들에 대한 신뢰와 느슨하게 연결된 개방적 연결망에 기반해야 한다. 또한 실질적 사회통합은 공정한 국정운영 시스템에 대한 신임에 기초해야 하는 것이지, 특정 기관 혹은 정파에 대한 맹목적 신뢰에 기초해서는 안 된다.

• Strategy21
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• 통권32호
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• pp.36-70
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• 2013

Waegu(倭寇)'s invasion in the Late Goryeo(高麗) Dynasty was huge damage for Goryeo's local society. And It was shock that Goryeo government's basic foundation of rules. Invasion background of waegu for Kyeong-in-yeon(庚寅年, 1350) was Kyushyu(九州)'s political divide because of Nihon(日本) government's confusion. Waegu was huge damage for Goryeo's Jo-wun(漕運, the shipping system of grain paid as a tax) system. So, government started military response, but it was turn out a failure and had great damage. When execution of military operations failed, Goryeo government sent diplomatic delegation to request the prevent of waegu, but the invasion continued. Since waegu invasion, Goryeo was got nowhere with defence of waegu. So, some people demanded for a new understanding of the ocean defence in the government. Lee-Saek(李穡), Woo-Hyeonbo(禹玄寶), Lee-Hee(李禧) and Jung-Ji(鄭地) were representatives of a new understanding of the ocean defence. Their demands were received attention when all operations had been failed. Therefore, Goryeo government began to reorganization of the naval forces and set up a special committee of gunpowder manufacturing named Hwa-tong-do-gam(火筒都監). This administrative reform was achieved substantial results since then. In 1380, the naval battle at Jin-po(鎭浦) was a big event that first gunpowder attack the waegu. Since Jin-po, Goryeo's naval forces gain confidence. In 1389, Dae-ma-do(對馬島) was attacked by Park-Wi(朴葳). It was meant that Goryeo's naval forces had huge offense power. Goryeo's defence system was focused on a northern race before 14th century waegu's invasion. So they were neglected their ocean defence. But after military operation of waegu's invasion was failure, they focused on the ocean defence. A new understanding of the ocean defence was foundation of that. It means to us to a new understanding of the ocean defence. Now, East Asia has maritime disputes. And we have high exposure to potential threats. So, we have a new understanding of importance of the ocean defence. And we fight for 21th century's ocean threats as foundation of sense of national security.

• 복식
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• 제18권
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• pp.291-306
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• 1992

From the mid-1980s '91s, remarkable Ethnicism and Primitivism in the Europe fashion trend could be represented as an exotic taste longing for secenery and emotion of non-europe area in the West. These phenomenon could be found out in connection with Acculturation, which means when two different cultures or more were contacted they were identified or merged in process of diffusion and change of them. This point of view was the culture anthropologic one that make a comparison and analysis of sameness and difference between cultures. The purpose of this study was to illuminate exotic taste represented in costume in the cluture-anthroplogic aspect, to compare with beauty of costume that each culture of costume and the meaning of the times due to those differences. an aspect of the exotic taste and character in the western costume that was inspected by dividing into 'Primitivism', 'Oriental element' and 'the element of a national costume in the East European bloc ' were as follows; First, Primitivism had something in common with what was pursued in the trend of Modern Art, through the late 19th century to the early 20th century. In fashion fettered by technique, the creation expressed in a free was and showed simple beauty of costume. At the same time, pure emotion expression, creative power and witty strong expression give the cognition of transcendency breaking the routine and the cognition of complexity of an included conception. Those are garments showing not only the primitive thought and mysticism but a fancy, an abstraction, and a life. Colors and accessaries which described nature and matched simple costume composition to the expression of various material or patterns transmitted the image of the primitive strongly. Second, "Drental element" which had an effect on western custome historically in a long time had outstanding luxurios adornmental beauty of custome. Extending from the Arab stated India, China, Korea, Japan, each national costume with a gay national culture became one of motif. Various ornamental factors expressed on Trapez Line, Sime Line and Drape, or Raied style, which did not restrict the body. Those were not only functional Easy Look, but were also satisfying human's ornamental desire. Third, national factors in the East European bloc are theme that begins to be embossed in the late 80's. In view of a political change and cultural situation with a double character of Europe and Orient, it was estimated that national factors have great importance in fashion. Item concerned with new concern appeared at Autumn & Winter collection. It shows elegant and graceful beauty of costume by adding a fur or jewel to simple form. These national factors in the East European bloc are simple form, but shows the difference in more cubic formation than form expressed in Primitivism or Oriental factors Exotic taste appeared form 80's to 91's, is thought to create an forgotten romantic emotion and traditional fashion

• 디자인학연구
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• 제18권2호
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• pp.27-36
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• 2005

상품을 팔기 위한 경제적 현상인 광고의 일러스트레이션은 일차적으로 상품내용을 전달하고자 소비자의 구매 욕구를 자극하기 위해 다양한 사회 문화적 코드를 사용하고 있다. 특히 현대사회에서 광고디자인은 대량생산을 통해 표준화된 상품을 차별화하기 위한 전략이드로 제품자체의 물리적 특징이나 사용가치 못지 않게 광범위한 상품외적 요소들인 사회학적 요인들이 개입하게 된다. 그 결과 상품판매 효과와는 상관없이 광고에 쓰인 문안이나 시각 이미지들이 독립된 사회적 영향력을 지니기도 하는데, 이러한 점에서 광고디자인은 시대상과 의식을 반영하고, 만들어 가는 공공의 문화적 현상이기도 하다. 그러므로 앞서 제시한 광고디자인의 특성과 역할을 전제로 본 논문은 근대기인 1900-1945년도의 한국과 중국의 광고포스터를 중심으로 당시 근대성의 성립과 전개를 개진한 시대상과 여성이미지의 관계를 고찰하고자 한다. 근대기의 한국과 중국이 서구화되면서, 광고 포스터에 등장한 여성이미지, 상품가치, 소비, 생활양식과 취향의 상관관계를 정치, 경제, 문화 현상 등을 광고일러스트레이션을 매개로 살펴보려고 한다.

• 해양환경안전학회지
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• 제18권3호
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• pp.227-233
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• 2012

해양은 지구상에서 제일 큰 물의 지리적 단위이다. 해양에 관한 국제법은 <유엔 해양법협약>으로 이는 지구상에서 유일한 <지구 헌법>이다. 동 협약에 의하여 세계 1/3의 해양이 연안국에 속하게 되었다. 다시 말해 해양의 이용권과 관리권을 연안국 중심으로 관할권을 주어서 연안국의 관할범위가 넓어지게 된 것이다. 이에 따라 세계 각국의 권력범위는 새로운 변화를 가져오게 되었다. 즉, 해양국토도 육지국토와 마찬가지로 한 국가의 중요한 물질적 조건이 된 것이다. 따라서 현재는 해양에 대한 전력이 그 어느 때 보다도 중요하게 되었다. 이제 해양은 국제 경제와 국제정치 및 군사투쟁의 중요한 무대로서 한 국가의 권익, 자원개발 및 이용에 관한 분쟁이 많이 나타나게 되었다. 이러한 분쟁을 해결하려면 강대한 종합적 국력과 함께 해양력이 필요한 것으로 분석되었고, 해양력에서 가장 큰 비중을 차지하는 것은 해양경찰력으로 나타났다.

• 유통과학연구
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• 제11권12호
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• pp.25-37
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• 2013

Purpose - The structure of retailing has changed as retailers develop markets in response to business environment changes. This study aims to analyze the general situation of retailers in order to predict future global strategy using case studies of overseas expansion strategy and the Metro Group's global strategy. Research design, data, and methodology - The backgrounds to the new retail business model and retailer classification are analyzed as theoretical data. In addition, the key success point of the Metro Group's "cash and carry" strategy is analyzed as is the Metro Group's global CFAR (collaborative planning, forecasting, and replenishment) strategy. Finally, the plan for cooperation and precise forecasting under the Metro Group's supply chain management are analyzed from the promotion environment viewpoint. Related materials analyzed included the 2012 annual report, the Metro Group's web page, and a video interview with the executive in charge of global strategy and the new market development department. Some data were revised to avoid disrupting essential aspects of the case studies. Results - The important finding was that the Metro Group could be a world-class retail company with its successful global expansion strategy. The Metro Group's global strategy's primary goal is to have a leading business position in Eastern and Western Europe. The "cash and carry" strategy is highest priority in its overseas expansion strategy. Moreover, the Metro Group has standardized product planning capacity, which could be applied in various countries with different structural and cultural backgrounds. This is the main reason that the Metro Group could rapidly become successful in the Eastern Europe and Asian markets through its structural overseas expansion strategies. In addition, the Metro Group emphasizes the importance of supply chain management. Conclusions - First, retailers should create additional value through utilizing the domestic market, market power, and economies of scale to launch a global strategy to maximize benefits from diversification. Second, the political, economic, and cultural background of the target country needs to be understood to successfully implement the overseas expansion strategy. Third, the main factor of successful cooperation with a local partner is how quickly the company gains total understanding of the business resources and core competence of its partner. All organizations should focus on the achievement of goals in order to successfully operate the partnership. Fourth, retailers should improve their business, financial and organizational structure. Moreover, the work processes and company culture should also be improved to respond strongly in the competitive global market. Fifth, the essential point of a successful retail business is the control capacity of its branding and format. The retailer could avoid forecasting errors through supply chain management by perfectly distributing the actual amount of its inventory. In addition, the risks along the supply chain are effectively shared between the supply chain partners. Finally, the central tendency of the market is to gain in strength with this taking place across all parts of the business.