• 한국언론정보학보
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• 제37권
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• pp.342-376
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• 2007

이 연구는 온라인 롤프레잉 게임 이용자가 현실공간과 가상공간에서 형성하는 자아정체감의 관계를 탐색하고, 그것이 온라인 게임중독과 현실부적응감에 미치는 영향을 경험적으로 검증하고자 했다. 분석결과 현실공간의 자아정체감과 가상공간의 자아정체감은 정적으로 높은 상관성을 보였다. 구체적으로 현실공간의 자아정체감이 높은 사람들은 가상공간에서도 높은 자아정체감을 보였다. 또한 두 공간의 자아정체감은 게임중독과 현실부적응감과도 매우 높은 상관성을 보였는데, 두 공간 모두 자아정체감이 높을수록 게임중독과 현실부적응감 수준은 낮아지는 것으로 나타났다. 그중에서도 현실공간의 자아정체감은 게임의 부정적 효과들, 즉 중독과 현실부적응감 수준을 결정하는 요인으로 나타났다. 가상공간의 자아정체감은 비록 독립적인 영향력을 발휘하지는 못했지만, 현실공간의 그것과 상호보완적으로 영향을 미칠 가능성을 보였다. 이것은 현실공간에서 자아정체감이 낮은 사람들에게 가상공간이 이상적인 자아를 발견하고 자신에 대해 긍정적인 인식을 발전시킬 수 있는 대안적인 공간으로 작용하지 못함을 의미한다. 중독에 이르고 현실부적응감 수준이 높은 사람들은 현실공간과 마찬가지로 가상공간에서의 자신에 대해서도 부정적으로 인식하기 때문이다.

• 한국지역지리학회지
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• 제22권1호
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• pp.180-194
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• 2016

결혼이주여성의 지역정체성은 특정 장소나 위치에 고정된 것이 아니라 지리적 이동과 새로운 지역으로의 정착을 통해 유연적 유동적으로 구성된다. 본 연구에서는 이주라는 공간적 전환을 통해 구성 재구성되는 결혼이주여성의 지역정체성과 생활 변화에 주목하였다. 이를 위해 결혼이주여성의 지역정체성을 다문화와 이중문화 정체성, 동화와 한국문화 정체성, 배제와 본국문화 정체성, 주변화와 주변문화 정체성으로 유형화하여 결혼이주여성의 이주 및 정착과정에서 나타나는 생활 변화 특성을 분석한 결과는 다음과 같다. 이주의 실행이라는 동일한 경험을 한 결혼이주여성이라 할지라도 개인적, 지역적 특성과 그 속에서 주어진 역할에 따라 상이한 지역정체성을 형성했다. 또한 대부분의 결혼이주여성들은 본국문화 정체성의 유지 및 표출에 소극적인 것으로 나타났다. 과반수이상의 결혼이주여성들이 다문화와 이중문화 정체성, 동화와 한국문화 정체성 유형으로 나타났다. 또한 동화와 한국문화 정체성 유형의 결혼이주여성이 다른 유형보다 생활만족도 변화가 크게 나타났다. 이를 통해 여전히 한국사회의 결혼이주여성에게는 동화와 순응이 적응과 동일개념으로 인식됨을 확인할 수 있었다. 그러나 결혼이주여성 및 다문화 가정 자녀의 이문화 역량은 문화와 문화 사이의 교량적 역할을 가능하게 하며, 한국의 다문화사회 다문화공간으로의 전환을 위해서는 서로의 문화를 상호인정하고, 공존할 수 있는 전세계적 시민성 함양이 필요함을 제언했다.

• 한국실내디자인학회논문집
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• 제26권3호
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• pp.3-12
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• 2017

From the stages of formation, to the processes of change, the alleys with long history not only reflect on the trends of the area, but also have a historical and cultural value as a place where the local residents make living and socialize. However, due to the rapid growth of the city's civilization, and industrialization, there has been a great amount of loss in the roles of the rural areas while urban areas have been expanding over time. The rural areas including the old alleys have been neglected and fell far behind in the processes of growth overall, and therefore, it became harder to trace the old days as well as the old emotion that we used to see. Nowadays, there are various cases in terms of alley regeneration project as people are getting more interested in it. The alley regeneration projects can be divided into two different backgrounds; a part of urban regeneration project by the government and local organizations and the other developed by the trends. This research, with successful case studies, is for analyzing the direction of the ultimate goal and the identity that only the alleys have. As the alleys contain history, tradition and culture of the community, we need to not only preserve but also maintain all of these since it will affect the goal and the establishment of identity of the alley regeneration projects as a significant factor. In addition, in order to attract visitors from diverse cultures, providing cultural or artistic experiences and aesthetic landscapes will be importantly considered as an additional factor for the research. In other words, through this research, I would like to demonstrate that it is the most important for the alleys fell far behind to establish its identity for continuous successful eyre generation projects, which are not temporary.

• 부모자녀건강학회지
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• 제4권1호
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• pp.19-34
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• 2001

The childbearing process is not only a biological phenomenon of a woman who gives birth to a child but also a sociocultural phenomenon which is reflected on her value, belief in the sociocultural context according to social change and acculturation. The familial relation and sociocultural context in the multigravidas are more complex and intermingled than in the primigravidas. The purpose of this ethnographic research study was to explore the experience of identity from the first trimester of pregnancy to the third trimester of pregnancy in the Korean multigravidas and to understand deeply the perspectives of pregnant women reflected on Korean sociocultural values, beliefs, norms and familial culture. The participants of 10 pregnant women in Seoul, Korea were observed for 10 months from January to October 2000 and interviewed in their homes and comfortable place. Data analysis was accomplished 'line by line method' and significant concepts were classified according to themes, categories, and domains. The results of this study were as follows : The participants experienced 4 categorized subjects : understanding the oneself - mother to be, performing the dual role, drifting the emotion, and living disheartened during pregnancy. The participants were showed universality and diversity pattern in the self understanding process. The universal pattern were 'mother to be' showing maturation, life along family and priority on motherhood between being a mother and a woman. The diverse pattern were taking the dual role in working mothers having the higher self actualized value and personal identity rather than maternal identity, drifting emotion in resigned mothers, and living disheartened in mothers who have two daughters and no son. In conclusion, the Korean multigravidas experienced womanhood as well as motherhood through the self understanding process with familial connections during pregnancy. Therefore it is suggested that if the harmony and the balance between a mother and a woman is accomplished, the woman will lead a healthy and high quality of life. Also, this study sought to confirm the sociocultural factors affecting during pregnancy in the perspectives of the women with children. Therefore, the health care providers have to divert their attention from biomedical perspectives to biocultural perspectives integrating bio-psycho-sociocultural aspects of pregnant women in a clinical setting.

• 한국연극학
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• 제49호
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• pp.209-238
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• 2013

In recent years, a Zainichi playwright Jeong Ui Sin has been very active in the Korean theatre scene. However, the production of Yakiniku Dragon-first performed in Korea in 2008-which received numerous awards both in Japan and Korea gave him the recognition of Koreans' that was long overdue. In this paper, I will look closely into his two plays-Ineo Jeonseol (1990) and Yakiniku Dragon (2008)-which was written twenty-eight years apart from each other and reveal both similarities and differences between them in terms of the formation of post-colonial Zainichi identities. And to do so, I will utilize various opinions from post-colonial theories, performance studies theories, ethnic studies theories and theories on Zainichi Koreans. In the first, introductory chapter, I will delineate the theories on which this paper is based and some common factors of Jeong Ui Sin's 1990s plays as a point of departure. Then, I will move into the second chapter in which the two plays and actual productions of them will be closely examined to reveal different types of Zainichi identities and their social and cultural place within Japan by using Millie Creighton's concept of uchi others. In the third chapter, the identities of double negative (not not) and nomadic identities that are relevant to three types of Zainichi identity formation will be discussed. The fourth chapter will debate about various scholars' speculations about the future of Zainichi Koreans' identities and, finally, illuminate the changes/shifts that Jeong Ui Sin shows in terms of his stance as a Zainichi subject. In conclusion, even though it is very hard to speculate exactly what will happen to the Zainichi identity and their existence in Japan, the differences between the two plays-especially the endings-can be interpreted as revealing the changes in Jeong Ui Sin's Zainichi identity and it certainly sheds positive light on the future of the Zainichi identity and existence.

• 산경연구논집
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• 제12권6호
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• pp.75-88
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• 2021

Purpose: This research aimed at exploring the functions of consumers' perceiving approach and avoidance roles and their feeling anger and disgust in the effect of the two types of self-discrepancy at social identity such as the ideal self-discrepancy and the ought self-discrepancy on within-self domain versus across-self domain consumption. Research design, data, and methodology - This study divided the self-discrepancy group into the ideal self-discrepancy and the ought self-discrepancy group as experimental groups for empirical study. Self-discrepancy type between-subjects design was used to develop two types of questionnaire according to the type of experimental groups. The platform, 'questionnaire stars' of 'WeChat' in China was used to collect 103 data from the ideal self-discrepancy group and 102 from the ought self-discrepancy group for empirical study. T-test and the structural equation model in Amos 21 were used to verify hypotheses developed through theoretical review. Results - First, ideal self-discrepancy positively affected the role-approaching goal and anger. Second, ought self-discrepancy positively affected the role-avoiding goal and disgust. Third, the role-approaching goal and anger positively influenced on the within- versus across- domain consumption. Fourth, the disgust negatively influenced on the within- versus across- domain consumption, however the role-avoiding goal did not influence on the consumption. Fifth, there was the mediation roles of anger (disgust) in the effects of ideal (ought) self-discrepancy on the consumption. Conclusions - When consumers feel anger at the ideal self- discrepancy induced by in-group, it is necessary for the marketers to promote their product brand used by the in-group. They should develop and advertise the messages priming the ideal self-discrepancy and the anger to increase the intent to purchase or use their product brand when the in-group members have used the brand by relating the brand to their social identity concerned with the ideal self-discrepancy. However, marketers should help consumers feel disgust by developing and advertising the messages expressing the ought self-discrepancy to lead the consumers to the place of purchasing or using their product brand when the members have used the brand based on keeping the consistence between the brand and other social identity not related to the ought self-discrepancy.

• 한국조경학회지
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• 제28권2호
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• pp.85-96
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• 2000

If landscape is formed from quiet identity the place possesses, the problem of landscape in the garden Atlantique face the problem of the identity. Therefore, this study examined the identity of the garden Atlantique in the co-relationship between th garden and landscape. The garden 'Atlantique' was made on a rectangular slate roof at the Montparnasse station in Paris, France in 1994. The garden is bounded on all sides by the buildings of the mixed business and residential area that surround the station. Before the flat slate roof above the platform and parking structure was installed there was no garden. Because the slate roof area was the only area that the garden could be built, it was necessarily restricted in design and seems to have little or no visual relation to its surroundings. As two elements to understand the garden Atlantique, a recognition of esthetic system of landscape around and understanding of physical environment of the site are required. Therefore, this study tried to know how the physical elements of the garden makes the landscape in the relation with the environment and what kind of landscape can be seen in there through the poetics of landscape (une poetique du paysage) and the reculture (la reculture).

• 한국실내디자인학회논문집
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• 제20권5호
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• pp.208-216
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• 2011

Today, the market environment for companies around the world has been changed by globalization, digital innovation, information by opening the diversity, consumer awareness, and the development of mass media in the wide areas such as, politics, economy, society and culture. Accordingly, the function of the housing cultural center also has been changed from the Place where the trading had been made to the Space where the marketing could work. The housing cultural center is home to companies to target their corporate culture and corporate image, and the brand identity. From the space marketing standpoint, this study extracts differentiator of the housing cultural center from theoretical consideration to boom up of the housing cultural center and to build up its identification. Based on this analysis, the design identity element of the interior design of the housing cultural center is proposed by the actual and analytical cases. Such a future plan design identity elements in the design of the new housing cultural center is providing basic design guide line to recognize the importance.

• 한국실내디자인학회논문집
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• 제15권3호
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• pp.184-192
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• 2006

On this study, we are focusing on the spatial value of the flagship store as an effective way of experiential communication for a brand. The purpose of this study is to create effective methods for the spatial identity by connecting significance of experiential communication and strategic factors of experiential marketing. The process of this research is summarized as follows: First, we select some cases of the flagship stores realizing differentiated methods of experiential marketing and classify the types according to the marketing strategy. Second, we can analyze each function in the context of social, cultural life style. Finally, for the company flagship stores can be a tool to construct a sustainable brand image and tool differentiation, and at the same time for the consumer they can create relationships through customers' experience in the space expressing brand identity and style. Also, flagship stores can be valued as a place offering emotional experiences of cultural consumption as well as product consumption when planned given the style suitable for brand image and strategies.

• 영미문화
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• 제10권2호
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• pp.49-72
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• 2010

As the first of Philip Roth's recent series of novels that delve into American Cold War history deeply entwined with the post-war Jewish American experience, American Pastoral traces the tragic fall of a third-generation Jewish American named Seymour "Swede" Levov, whose dream of complete assimilation to the post-ethnic American paradise is irrecoverably disrupted when his young daughter blows up the local post office to protest against the Vietnam War. This essay proposes to examine Swede Levov's interrupted pursuit of the American dream by locating it within specific Cold War contexts and national imaginaries propagated particularly during the years from John F. Kennedy to Lyndon B. Johnson. In so doing, I will argue that Roth presents a paradoxical vision of Jewish American identity that could be acquired by performing perpetual self-effacement and submergence into the non-place of anonymity and doubleness, a mythic location of the post-ethnic Cold War American family. Levov's life becomes true part of the mythic narrative of American history when he realizes that his life, just like the nation's history, is a series of temporalities radically discontinued without any manageable detour ot divine bypass to cross over. Rather than indicating Roth's retraction from the postmodern understanding of subjectivity, the novel's historical realism, I will argue, serves to illuminate the postmodern conditions of American Cold War history and ethnic identity.