• Korean Journal of Environment and Ecology
• /
• v.24 no.3
• /
• pp.264-278
• /
• 2010

This study was carried out to describe the basic materials of the flora and vegetation for the conservation and management of the Dokdo ecosystem. The vegetation types were investigated by physionomy. 53 taxa of vascular plants were found, including 29 families, 48 genera, 49 species, 1subspecies, and 3 varieties. Among the investigated 53 taxa, it was recorded as follows: 2 Korean endemic plants included Sedum kamtschaticum var. takesimense M.Park and Campanula takesimana Nakai and 6 naturalized plants included Brassica juncea (L.) Czern., Sonchus oleraceus L., Bromus catharticus Vahl, Lepidium virginicumL., Chenopodium album L., and Ipomoea purpurea Roth. In particular, common morning glory (Ipomoea purpurea Roth) was reported for the first time in this survey of Dokdo. Based on physionomy, the main plant communities of Dokdo Island were Aster spathulifolius-Sedum oryzifolium community, Aster spathulifolius-Artemisia Japonica subsp. littoricola community, Fallopia sachalinensis-Cyrtomium falcatum community, Echinochloa crusgalli community, Echinochloa crusgalli var. oryzicola community. The debates have been continuing about a mis-identification of plants. To avoid this debate and manage naturalized and cultivated plants, taxonomist surveys and continual monitoring for the Island are required.

• Journal of Korean Philosophical Society
• /
• v.143
• /
• pp.267-290
• /
• 2017

At the end of the 'observing reason' of the chapter of 'the Reason' in Hegel's PhdG, reads that 'Spirit is a bone' and it is an 'infinite judgement'. We will concentrate on the following problems to clarify the meaning of this infinite judgement. First, this paper introduces the various interpretations on the meaning of the 'Spirit is a bone' and makes a comparative investigation of that problem. If we do not examine the various interpretations, there may be the probability of arbitrary interpretation of this judgement. Second, we will discern the difference between Kant's and Hegel's interpretations with regard to the meaning of the infinite judgement. Hegel obviously understands the content more than the meaning of Kant's forms of infinite judgement (S is not-P). If we do not explicate the reason which Hegel expands beyond the form to the content, it is difficult to understand the meaning which Hegel has said on it. With regard to this, we do not restrict our study to the PhdG. We also refer to the meaning of the infinite judgement on 'the judgement of Dasein' in Hegel's small and large Logics. Third, We are going to explore the various interpretations concerning those problems. Above all, we note ${\check{Z}}i{\check{z}}ek^{\prime}s$ interpretation who relates it to Psychoanalysis. While examining ${\check{Z}}i{\check{z}}ek^{\prime}s$ interpretation, we expecially note how he can interpret it well.