• 한국의류학회지
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• 제33권3호
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• pp.379-390
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• 2009

This Study is a research on symbolic meaning and artist's will of Vivienne Westwood's works which provide a new vision on woman's body and clothes. For the literary research, this study investigates theories of human's body which are phenomenal body of Merleau-Ponty's, the relations between power and body of M. Foucault's, cultural and social body of E. Goffman's and habitus of p, Bourdieu's. For the case research, Vivienne Westwood's collections are classified into each item which exaggerating and distorting woman's body such as Mini-Crini, corset, bustle cushion, bum-pad, farthingale and tailoring suits. Also she puts man's clothes item such as codpiece into woman's body. Through all of these design, she wants to reinterpret the woman's body and self-identity. Vivienne Westwood dose not leave the past just as a historic trace but recreates with her way of creation. Westwood has presented the satire which leads the parody of past in her unique ways of thinking and interpretation which mix the ideology of the past and the presents. Those make her look back the history and culture and express her esteem for self-identity of woman. Vivienne Westwood's works express woman's power and freedom in modem society.

• 한국실내디자인학회논문집
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• 제17권2호
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• pp.39-46
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• 2008

This paper is a research about the expression and characteristics of sense space by a phenomenological approach through body from an anthropocentric point of view. The phenomenological expression elements of sense space have been abstracted by putting the characteristics of body perception into shape through the phenomenological approach. This research aims to provide the expression and characteristics of sense space that can be applied by phenomenological elements of emotional expression, and analyze their application level by phenomenological body perception in space through corresponding examples. As a result of this research, the expressions of sense space approach - such as migration of moving lines, reiteration and segmentation of region, spatial flexibility, transferal of sense, stimulation of combined senses, symbolic abstraction of memory, perception of environment and space, time by light, phenomenal water space, time expression by surrounding environments etc. - and the characteristics of sense space according to each expression have been obtained through the phenomenological expression elements in sense space such as expansive perception by consecutive scenes, spatial and sensory experience, embodiment of place, phenomenal change by time. It aims to grope for a new approach and possibility to the embodiment and expression of sense space through the expression of sense space approach based on the phenomenological body perception.

• 한국실내디자인학회논문집
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• 제27호
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• pp.20-27
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• 2001

The tendency of formalization in Contemporary Architecture deeply relies on the thought of Western Philosophy, which emphasizes the art of image perceived visually but ignores the body and perception of a human beig who uses the architecture and lives in it. On the contrary, Merleau-Ponty asserted long time ago that the world and the body are inseparably related to each other. The phenomenology is important in Architecture, since the center of thought should be taken back to the human body if a artistic meaning can be obtained by Architecture. From this point of view, the meaning of Contemporary Architecture can be renewed by the phenomenological idea of Merleau-Ponty as a means of expanding thought that overcomes the limit of formalization in Contemporary Architecture. This research aims to ream from Steven Holl's work, and show the Architectural elements that are used for preceptual experience of phenomenon and the function of those element sin Architectural space of his works. The result of study on about the phenomenal light and water in Architectural space of Steven Holl is as follows; First, in perceptional experience of phenomenon, time is an important element, which is successive and make a field that cause perceptional experience. Second, light, as a phenomenological element, acted as a means of expressing the comparison and change of light and shadow in Architectural space and showing the change of color by the diversity of time in inner space. Third, water, as a phenomenal lens, not only acted functional but also functioned as an element of sensual experience in Architectural space. It acted as an image containing time, space, just like a mirror that reflect the environment.

• 철학연구
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• 제139권
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• pp.81-104
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• 2016

학문의 목적이 진리 탐구에 있고, 철학이 존재의 근원에 대해 물어간다는 측면에서 볼 때, 본질이 아닌 실존을 다룬다는 것은 철학의 본래적 의미와 거리가 있다. 그럼에도 실존을 말하는 이유는 현상학의 학문적 목표와 아주 밀접한 관련이 있기 때문이다. 현상학이 철학의 본래성을 회복하고, 엄밀한 학으로서의 철학을 정초하려 했다는 점에서 본질학이기도 하지만, 본질이 실존에서 출발한다는 점은 현상학적 연구에 있어서 간과할 수 없는 사실이다. 본 연구는 전통철학이 추구해왔지만, 놓쳐버린 문제들을 '실존' 의 문제를 고찰하면서 확인하는데 목적을 두고자 한다. 실존은 인간의 세계에 대한 참여이다. 따라서 실존은 세계-에로-존재로 표현된다. 지각된 모든 것은 전체적 통일성으로 파악되므로, 이념적인 본질로 환원될 수 없다. 결국 실존의 문제는 지각의 근원성에서 다시 출발해야 한다. 인간은 사유하는 존재이지만, 행위하는 존재이기도 하다. 여기서 사유한다는 것과 행위한다는 것 중에서 어느 것이 우선인가를 결정하는 것은 사실상 의미 없는 일이며, 문제가 되지 않는 것을 문제 삼는 일에 불과하다. 그러므로 우리는 데카르트의 코기토에 머무르지 않고 코기토가 열어준 문을 통해 열린 세계로 나아가려 한다. 이러한 이유로 본고에서는 실존의 문제를, 현상적 장과 현상적 몸을 중심으로 밝히려 한다.

• 성인간호학회지
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• 제16권4호
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• pp.648-657
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• 2004

Purpose: The aim of this study is to understand the experience of health behavior among elderly women. Method: Participants of this study were 8 healthy elderly women over 65, who live in city and town. The data were collected through in-depth interview and participant observation, analyzed by the Colaizzi(1978)'s phenomenal research method was adopted. The data collection period was from March to May of 2003. Result: The essential themes were 'desiring to keep oneself in good health even with aging body', 'receiving and living with illness', 'maintaining ones health with body activity', 'getting along with peace of mind' Conclusion: The study is significant because it provides viewpoints for understanding elderly women's experience of health behavior in the context of Korean culture. And also it provides guideline for elderly nursing intervention.

• 복식
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• 제56권1호
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• pp.121-130
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• 2006

Superimposition is a transforming technique that can facilitate the creation. Superimposition in previous studies, however, has only been fragmentary described as an expression technique, so the studies have not been conducted on the basis of its aesthetic value. The purpose of this study is to investigate how superimposition is applied and expressed in terms of forms of modern fashion based on multi-dimensional features of design processing. The codes of togetherness, ambivalence, sense of space and tension in dress were determined by using the expressional Superimposition. The forms of superimposition were limited to superimposition of clothing, superimposition of body and clothing and superimposition of body and Phenomenal body. This study found that superimposition has developed, in fashion forms/types, a new 'form' by overlapping various forms and thus provides a visual shock and a sense of mystery by using mismatched and arbitrary properties among the forms. Such a superimposition influences a methodology of fashion design through a designer's subjective tendencies, as well as influences a change in the view of the world. Also, a superimposition is expected to have a definite influence on new fashion trends.

• International Journal of Industrial Entomology and Biomaterials
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• 제14권1호
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• pp.9-13
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• 2007

Hexane extract of Porteresia coarctata (Roxb.) exhibits a toxic effect on the tissues of Spodoptera litura (F) while fed at the dose of 1000 and 2000 ppm thoroughly mixing with castor leaves (Ricinus communis L) after dissolving in DMSO at late fourth instar whereas only DMSO treated castor leaves were fed to control group. The larvae were put to rear at $28^{\circ}C{\pm}1^{\circ}C$, $76{\pm}4%$ R.H. under 12 L + 12 D photoperiodic regime. In test group insects substantial reduction of protein and DNA content was marked in fat body and midgut tissues compared to DMSO treated control group. The significant biochemical alterations in the midgut tissues and fat body of test group insects indicate the insecticidal property of the said plant extract that could be tested in facilitating the phenomenal stride in Integrated Pest Management.

• 한국실내디자인학회논문집
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• 제26권6호
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• pp.210-221
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• 2017

First, we can define how our body perceives the external world and embodies its senses through the philosopher Merleau - Ponty. These philosophical orientations of Merleau-Ponty also appear to urban theorists such as Jane Jacobs, Gordon Cullen, and Juhani Pallasmaa. In other words, after the Second World War, people began to pay attention to human emotions and perceptions while opposing human rational thinking. Especially, they reject the abstract space of modernism and explore the everyday city space where the local character of the area lives. This place is a space where the collective memory of the group is shared over several generations. So, in this space, people's active perceptual system works actively. In the sense of this continuity of time, their ideas intersect with the concept of urban. Specifically, Jacobs criticizes massive development and proposes the development of a small block-based city with a commonality of old and new. In addition, we argue that urban space can be a visually interesting object through the continuous visual concept of urban theorist Cullen. In particular, he rediscovers the value of traditional urban space through visual experience between architecture and urban facilities. Finally, the architectural city theorist, Pallasmaa., criticizes the visual centrality of modern cities and thinks about the value of multidisciplinary space that can be experienced in architecture. This study examines the space of reproduction in detail on the perspective of the body philosophy and urban theorists. In other words, the play space inherits the natural city time, so when our body experiences this play space, we can actively sense and perceive the various senses. So we can invoke the active external actions of our bodies. Through the analysis of the size of the reconstruction space of the architectural city, various types of body senses and responses can be. Yoon Dongju Literary Museum, which renovated the old water tank of the city, can recognize the unfamiliar sense of body in everyday life through the traces and smells of water in the past and the restrained visuality. In addition, Seonyudo Park, which regenerates the waste water purification plant, can experience a phenomenal phenomenon through water space, old concrete and traces of steel. Finally, with the most recently played Seoul Road 7017 can experience interesting urban spaces in terms of a variety of plants, a human scale space creating movement, and a continuous visual.

• 한국철학논집
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• 제31호
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• pp.53-86
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• 2011

진단은 도교 내단이론의 정립자이며, 북송 이래 사상계에서 가장 큰 영향력을 남긴 인물이다. 그는 다른 종교의 장점을 자신의 이론체계에 받아들이고 있음을 분명히 선언하고 있다. 그는 도교 수련과정의 논리적 부족함을 메우기 위해 유교의 역학(易學)을 도교 비전(秘傳)의 역학으로 대치하고, 육신과 정신의 이중구조를 통합하는 방법을 모색하는 과정에서 선불교의 마음수행법을 자신의 체계 속으로 끌어들였다. 진단의 내단이론은 정기신(精氣神)의 개념에 기반하여 '연정화기' '연기화신' '연신환허'의 단계로 수련하는 도식이다. 진단이 말하는 내단수련이란, '도교 방식으로 해석한 "주역"의 근본원리에 바탕을 두고서 마음을 고요하게 하는 선(禪)의 수행으로부터 시작하여, 그 고요함의 끝에서 온갖 변화에 신묘하게 통할 수 있고 지혜가 충만한 상태에 이르게 되면, 미묘한 정(精)의 흐름을 간취하여 이것을 기로 변화시키는 과정을 거쳐서 결국 복귀무극의 상태로 돌아가는 것'이라고 할 수 있다. 이러한 과정을 그는 "무극도"를 그려서 표현했다. 동양철학은 인간을 '현상적 존재'와 '본원적 존재'로 구분한다. 이러한 '존재 규정'으로부터 수도론의 논리가 성립된다. '자아' 또는 '자기'라는 개념을 어떻게 규정하느냐에 따라서 '현상적 존재'로부터 '본원적 존재'로의 회귀 내지는 도약 방법이 결정된다. 도교 내단이론의 정립자라 할 수 있는 진단은 이런 측면에서 독특한 내단수련론과 삼교회통론의 체계를 확립한 인물이다. 오늘날은 '자아상실의 시대' 또는 환경오염으로 인하여 생기는 '난치병의 시대'라고 할 수 있다. 자아의 회복과 건강한 삶을 위해서 몸과 마음을 연결짓는 진단의 수련론에 대한 검토와, 여기에 기초한 새로운 수련법의 모색은 여전히 의미 있는 일이다.

• 동서간호학연구지
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• 제5권1호
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• pp.19-35
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• 2000

This study confirms and describes the meaning of the true experience on sexual perception of female college students as it is. Thus this study, revealing the structure of the meaning, tried to use phenomenal study tool as qualitative research design in order to seek nursing intervention for them. The method of data collection of this study was achieved February, 2000$\sim$August, 2000 through systematic interview, participation and observation from a focus group. The number of each focus group was 3 to 4, and the study analyzed with Giorgi method after selecting total 3 groups with 10 to saturate data, considering of the closeness among group members. The results are as follow; 1) Feeling psychological uneasy : feeling special mood, mysterious thing, tense thing, curious thing, concealing thing 2) Being to someone : receiving unilaterally, giving ahead, attracting attention, being to, being selected unilaterally 3) Feeling like to do together : relying, contacting, being together 4) Accepting another one's self : understanding the partner, taking responsibility for each other, enduring, trusting each other 5) Trying to be best to the partner : physically being pure, mentally being pure, being only one person to the partner, being open to each other, feeling free 6) Harmonizing conditions with conditions : considering appearance, one's family, economic support and so on 7) Making a love without premise of marriage : making a difference between marriage and love 8) Being a difference between men and women : being a different position, being shameful (because of not having a boyfriend), indecent thing 9) Being for a new life : conceiving a new life 10) Being able to have body touch : being able to kiss, being able to sleep together, being able to touch body 11) Being able to make homosexual love : being able to do homosexual love From the above results, right sexual education should deliver the value of sex which exists for life. So we need to develop the Korean-typed sexual education, according to the social and cultural background and reasonable demand level of education subjects. Furthermore we should give systematically connected education through the development of sexual education program by a developmental stage on the sex with broad and dynamic features, revealing different shapes each period of life. Since the members' value by culture is very different, reasonable and healthy sexual education cannot be done through a education program from foreign cultures. Consequently, the development of the study and program on sexual perception of Korean female college students suitable for the Korean cultural situation will be done.