• KSII Transactions on Internet and Information Systems (TIIS)
• /
• v.14 no.5
• /
• pp.1951-1966
• /
• 2020

Recent advancements in mobile device technology have enabled real-time positioning so that mobile patterns of people and favorable locations can be identified and related researches have become plentiful. One of the fields of research is the relationship between the object properties and the favored location to visit. The object properties of a person include personality, which is a major property jobs, income, gender, and age. In this study, we analyzed the relationship between the human personality and the preference of the location to visit. We used Spearman's Rank correlation coefficient, one of the many methods that can be used to determine the correlation between two variables. Instead of using actual data values, Spearman's Rank correlation coefficient deals with the ranks of the two data sets. In our research, the personality and the location data sets are used. Our personality data is ranked in five ranks and the location data is ranked in 8 ranks. Spearman's Rank correlation coefficient showed better results compared to Pearson linear correlation coefficient and Kendall rank correlation coefficient. Using Spearman's correlation coefficient, the degree of the relationship between the personality and the location preference is found to be 43%.

• Proceedings of the Korea Information Processing Society Conference
• /
• 2014.11a
• /
• pp.380-383
• /
• 2014

사람의 성격 분석에 따라 그 사람의 이동패턴을 알 수 있다. 따라서 성격 데이터를 이용하면, 사람의 행동 패턴을 유추해 낼 수 있다. 사람의 행동 패턴은 주로 그 사람이 선호하는 장소의 집합으로 규정 할 수 있다. 본 논문에서는 사람의 성격과 장소 데이터 사이의 상관관계를 알아보고자 한다. 포스퀘어에서 얻어진 장소정보와 성격요인 분석을 통해 얻어진 사람 성격과의 상관관계를 파악하기 위한 기법으로 회귀분석을 사용했다. 장소정보는 그 장소에 해당하는 업종으로 변환되었다. 위치 데이터와 업종 분류표와의 분석을 어떻게 적용 하였는지 설명하고, 회귀분석을 통해서 성격 데이터와 업종 분류 데이터를 분석한다.

• Proceedings of the Korea Information Processing Society Conference
• /
• 2014.11a
• /
• pp.352-355
• /
• 2014

심리학 연구에 따르면, 인간은 각자의 성격에 따라 이동패턴이 변화한다고 한다. 하지만 실험적 근거가 아닌, 어디까지나 가설로만 사용되어 왔다. 우리의 연구에서는 이런 가설을 증명하기 위해 실제 실험 참가자를 모집하였고, 각 참가자들의 GPS데이터와 BFI성격 데이터를 수집하였다. 그리고 BackProgagation Network를 이용하여, 새로운 위치 데이터를 추론하고, 이렇게 추론된 결과를 바탕으로 회귀분석을 하여, 실제 사람의 성격과 위치 데이터간의 관계를 통계적인 방법에 의해서 보여줄 것이다. 논문의 내용 중 첫 번째로 우리가 지금까지 한 선행 연구에 대해서 설명한다. 여기서 어떻게 참가자를 모집했으며, 각 GPS정보와 BFF성격 정보를 BPN에 학습시키는지 보여줄 것이다. 두 번째로 선행 연구에서 만든 BPN을 바탕으로 어떻게 회귀분석을 하는지 보여줄 것이며, 세 번째로 회귀분석을 통해 나온 통계적인 데이터를 분석하고, 거기에서 의미를 해석할 것이다.

• Journal of agricultural medicine and community health
• /
• v.24 no.2
• /
• pp.331-350
• /
• 1999

This study was attempted to examine relationship between personality traits and job satisfaction of community health practitioners(CHPs) working in remote rural area in order to suggest some methods to enhance their lob performance and the degrees of job satisfaction. The General Personality Test and the revised version of Job Satisfaction Questionnaire were administered to 200 of 348 CHPs in the Kwangju-Chonnam area and then the percentages, means, standard deviations and Pearson's correlation coefficients of these data were obtained, ANOVA and logistic analysis were used. The results of study were as follows : 1. CHPs without religion were more satisfied with their salary than those with religion. 2. CHPs who hoped for continuous education showed higher scores than the others on necessary job, professional pride and autonomy. Those who chose for independent job showed higher scores than the others on both necessary job and professional pride. Those who hope for long duration showed higher scores than the others on both necessary job and professional pride. Those who were satisfied with the present occupation showed higher scores than the others on pay satisfaction, necessary job, professional pride, interaction, autonomy and demand from organization. 3. Their autonomy scores differed significantly according to work status, both interaction and autonomy scores did so according to the fields of the past job in CHP, and their autonomy scores according to location of clinics. Their interaction scores differed significantly according to the frequency of home visits per mouth, both the degrees of salary satisfaction and professional pride scores did so according to the frequency of counseling education per mouth, and their professional pride scores did so according to total income per year. 4. The levels of their responsibility and self-confidence showed the highest of all personality traits variables. 5. The professional pride score of CHPs showed the highest of all job satisfaction variables. 6. Dominance were mostly correlated with autonomy and responsibility were mostly associated with professional pride. Both emotional stability and self-confidence were mostly related necessary job. In conclusion, religion, location of clinics, clinical experience, opportunity for education, dominance, self-confidence, the duration of services hoped for, satisfaction with the present occupation, the field of past job and administrative affairs were found to be the important factors in the degrees of their job satisfaction. Therefore, the methods to consider these variables will be necessary to develop for enhancing the efficiency of their Job performance and the degrees of job satisfaction.

• Journal of the Daesoon Academy of Sciences
• /
• v.40
• /
• pp.243-272
• /
• 2022

Jeongeup, Jeollabuk-do, is an area that requires attention from those who study the history of Korean thought. In addition, Jeongeup is an area wherein many works were recorded for the first time in literary history. This is the case with Jeongeupsa as a style of Baekje songs and the lyrics of the noble families of the Joseon Dynasty, Sangchungok. Jeongeup is likewise the location where Choi Chi-won (857~?) was selected to serve as a local taesu (viceroy) and where a unique tradition of music and style were passed down. In this paper, the relationship between Choi Chi-won's role in the process of establishing a silent Confucian academy in Jeongeup and the emergence of scholar culture was examined. When Choi Chi-won left after his term in office, a birth shrine called Taesansa Temple was built to repay the selection of the villagers, and it became the source that led to the opening of the Confucian academy Museongseowon in the future. Jeongeup will be shown to be the location where Choi Chi-won realized his aspirations and honed his capabilities. In particular, Choi Chi-won's played a crucial role in the mid-Joseon Dynasty by supporting the construction and securing the name of Museongseowon. That is why Choi Chi-won was able to be revived as a symbolic figure in the region. In addition, it can be seen that the shape of Choi Chi-won was more sedentary- in the form of a Confucian scholar- and Confucian scholars emphasized the transfer of portraits at Museongseowon. Through the poetry written by Choi Chi-won, readers can learn about the worries and perceptions of scholars during those times. Although his value in the field of poetry is diverse, he can especially be recognized as a Confucian intellectual. In a large number of his works, he expresses his anxiety, agony, and critical inner consciousness all of which came from his encounter with the realities of his time. In fact, Choi Chi-won showed his qualities as a prominent literary figure of his time who had extraordinary aspirations and an admirable work ethic. However, he failed to overcome his regional and mental alienation as a poet in neighboring countries. Therefore, he internalized a sort of fierceness in terms of his perception of the world. However, it seems that it was rather a factor that made his work exhibit a strong lyrical style. In addition, Choi Chi-won's collection of writings includes a number of works that strongly criticized various forms of pathological phenomena caused by terminal phenomena of the time. He also highlighted the wrong in society by realistically depicting the lives poor and needy people and their eventual sacrifice via distorted relationships. This can be read encapsulating the agony of intellectuals of that time. The dictionary definition of a 'Confucian scholar' is "a Confucian term referring to a person or class that embodies Confucian ideology," and in its contemporary meaning it suggests " ⋯ an example of a personality, but not an identity, and the conscience of one's time period as a source of human morality inwardly and social order outwardly." In this respect, it could even be said that Choi Chi-won could be considered the originator of scholar culture.