• Title/Summary/Keyword: Painting style

검색결과 236건 처리시간 0.023초

朝鲜秋史与清文人学术交流之小考 -以翁方纲與阮元为中心 (A Study of Korean Kim Jeonghui and Qing Dynasty Scholars Academic Exchanges -Focus on Weng Fanggang and Ruan Yuan-)

  • 최창원
    • 산업진흥연구
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    • 제5권1호
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    • pp.157-164
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    • 2020
  • After the Qing Dynasty overthrow of the Ming dynasty, this is far-reaching influenced on the Ming Dynasty's Sovereign state of the Joseon dynasty. Not only did regulations prohibit the entry into various books published by the Qing Dynasty, In addition, the "Northern Expedition" of Song Siyeo put forward the mainstream political proposal of the Northern Expedition and Qing Dynasty.Even in this context, Representatives of scholars such as Hong Daeyong, Bak Jega, Kim Jeonghui on the Joseon dynasty peninsula at the time, put forward the idea of "Learning from Central Plains" through several visits to Shuntian Prefecture (now Beijing), And gradually formed the well-known Silhak (Practical Learning) ideological of "Bukhak, (Northern Learning)" in the Joseon dynasty history. the Joseon dynasty Silhak ideological scholar of Kim Jeonghui also was under the influence of the Weng Fanggang and Ruan yuan other famous Qing Dynasty Textual scholar, Fruitful achievements in Chinese Classical Studies Epigraphy, Calligraphy.He founded the "Chusa-che" style of calligraphy Chusa, the "Chusa-che" styled is although born out of the clerical script, but more composition and See also asymmetrical in harmony, Strong and vigorous brush strokes, Every word vibrant, Make it a master of gold stone calligraphy in the Joseon Dynasty.This study based on some records of Kim Jeonghui's visited to Shuntian Prefecture(now Beijing), this article examines the academic activities of seeking truth to facts in Korea and the Qing Dynasty at the time, and the impact on these activities on calligraphy and painting in the Joseon Dynasty.

고구려와 중국의 무관(武冠) 비교 연구 (A Comparative Study on Mu-Gwan(武冠) of Koguryo and China)

  • 이경희;서영대;조우현
    • 한국의상디자인학회지
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    • 제9권1호
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    • pp.51-69
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    • 2007
  • Mu-Guan(武冠) is a headgear of northern nomadic people's costume, Ho-Bok(胡服). It became a part of Chinese(中原) Costume through the adoption of Ho-Bok(胡服) by King Muryong(武寧王) of Kingdom of Cho(趙). Chinese(中原人) did not use it as the formal costume of high class but the Costume military or low-level classes because Chinese(中原人) reguad it as a practical costume only for low-level classes. In this process, Mu-Guan(武冠) and it's clothes had got changed. It became high in shape by an influence Hsien-pi(鮮卑族)'s headgear and became generous in it's going with clothes for Chinese(中原) Costume. It needs to attend that Mu-Guan(武冠) could be found in Koguryo(高句麗)'s mural paintings. Mu-Guan(武冠) of Koguryo(高句麗) had kept the same pattern from middle of 4C to late of 5C. Actually Koguryo(高句麗)'s Mu-Guan(武冠) was similar with Han(漢) dynasty's, but It was quite different from Qin(晉) or Wei(北魏) dynasty's which belong to same period with Koguryo(高句麗)'s. It is possible to guess at Koguryo(高句麗) advanced Mu-Guan(武冠) as their own. Koguryo(高句麗) could be aware of 'Changed Mu-Guan(武冠)'. Because there are frequent diplomatic event between Koguryo(高句麗) and Chiese Dynasties, Barbarian Dynasties. Moreover the guess have persuasion by the existence of 'Changed Mu-Guan(武冠)'in Jee-an(集安) district's mural painting as a Costume of holy person. In brief, It could be noticed that Koguryo(高句麗)'s Mu-Guan(武冠) is distinguished from Chinese and Barbarian dynasties' and Koguryo(高句麗) advanced Mu-Guan(武冠) in their own style.

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조선후기 풍속화에 표현된 여성복식의 해학미 (Humors in Female Costumes Depicted in Genre Paintings in the Late Joseon Dynasty)

  • 권하진;김민자
    • 복식
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    • 제60권2호
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    • pp.35-50
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    • 2010
  • In this dissertation, the analysis of the study of female customs from late Joseon Dynasty and their genre painting to research humors and its aesthetic senses in that certain era. The purpose of the genre paintings is to look at general populations in an objective point of view and endeavor better value of public life style to embody clear understandings of humanity. The artists such as Hong-Do Kim and Youn-Bok Shin expressed their arts based on reasonable reality with sarcastic but humorous and creative ways to criticize the society's problems with clear statements. Therefore, the formative characters are realism, exaggeration and coloring of the whole arts that represents as innovative and original genre of it's time. Hong-Do Kim and Youn-Bok Shin expressed the women in society as open minded with versatile and refined looks in their paintings as the reality was repressed and closed mind for women figures in late Joseon Dynasty. The female customs in the paintings has both suppression and expression in their dresses and exaggerated shapes of accessories and the use of color were also found. All of these elements has the aesthetic values of satirized eroticism, the hint of next evolution of the late Joseon Era under the conservative disposition of social characters and freedom of expression of playfulness. These elements were new developments and a step forward of female 'sex' and expression of satirized eroticism. The exaggerated and distorted forms and accessories demonstrates unbalanced and asymmetrical elements in humorous characters and they include spontaneity. Also, using the five traditional color schemes of Korean art displays humor in playfulness of an art with splendid and purity, duality of positiveness and artless, smart and elegance looks.

도자제품의 색체구조의 분석연구 -정량 분석모형을 중심으로- (Analysis study on tonal structure of ceramic's product -Centering quantitative analysis model-)

  • 손연석
    • 디자인학연구
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    • 제13권2호
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    • pp.45-53
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    • 2000
  • 일반적으로 모든 조형예술에 있어서 어떤 조형예술가든지 그의 작품에서 어떤 요소의 색채에 대해서 보다 높은 확률을 줄기 위해서 색상이나 채도의 대비를 주어서 상대적인 확률의 안배를 주관적으로 설정한 후에 기계적으로 안배한다고 볼 수 있다. 또한 이제까지의 모든 디자인영역에 있어서 조형구조에 대한 분석 역시 그 디자인조형물에 대한 해석자의 감성과 직관, 경험을 바탕으로 한 주관적이고 정성적인 방법에 의해서 행해지고 있다고 볼 수 있는데, 색체구조에 대한 분석 역시 마찬가지였다고 할 수 있다. 따라서 본 연국에서는 형태와 색채지각 그리고 정보일론(information/communication theory)을 기본 배경으로 한 정량적인 정보분석을 위해서 연구 개발된 '색채구조 분석모형'을 모던디자인의 분석제품으로 선정된 차쉬니크의 도자접시와 포스트모던 디자인의 멜처트의 벽화를 선정하고, 적용해서 색채구조에 대한 객관적인 정량분석을 하여서 모던과 포스트모던 다자인에 대한 양식적인 특성을 비교 및 제시하고, 색채구조분석의 또 다른 방법인 정량분석모형을 중심으로 해서 그 분석절차와 방법을 시도했다는데 본 연구의 의의가 있다 하겠다.

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스타일화된 얼굴 일러스트레이션 (Stylized Facial Illustration)

  • 손민정;조성현;이승욱;구본기;이승용
    • 한국컴퓨터그래픽스학회논문지
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    • 제14권2호
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    • pp.27-33
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    • 2008
  • 본 논문에서는 입력으로 들어온 사람의 얼굴 영상으로부터 간략하면서도 인물의 특성이 잘 반영되도록 스타일화된 일러스트레이션 영상을 만드는 방법을 제시한다. 이를 위해 입력으로 들어온 영상으로부터 얼굴 영역 및 각 구성요소들을 인식하고, 그 결과를 효과적인 스타일화에 이용한다. 실제 스타일화는 크게 주요 부분을 간단한 톤으로 표현해주는 톤 그리기 부분과 해당 부분을 적은 선으로 효과적으로 묘사하는 선 그리기 부분으로 나뉘며, 이 두 부분에 머리카락이 나 옷 부분 등에 추가적인 효과를 더하여 이루어진다. 이러한 스타일화 과정은 일반적으로 사람이 그린 그림과 같이 극도의 추상화과정을 거쳐 보다 적은 표현으로 대상의 특징을 잘 살려주는 것을 목적으로 한다. 이를 위해 여백을 살리는 간단한 표현으로도 대상을 효과적으로 묘사하는 동양화 기법을 응용한다.

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패션 일러스트레이션에 나타난 팜므 파탈(Femme Fatale) 이미지 (The Femme Fatale Image in Fashion Illustration)

  • 최정화
    • 복식문화연구
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    • 제15권3호
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    • pp.431-445
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    • 2007
  • The purpose of this study was to analyze and theorize the characteristics of femme fatale in fashion illustration since 1980. The method of this study was to analyze the documentaries for theoretical studies about femme fatale and the visual characteristics in fashion illustration works since 1980. The results of this study were as follows: Femme fatale expressed in the general realm of art was icon of fatal and seductive eroticism in late 19th century. She is composed of diverse images like mythology, exoticism, fear and sensuality. The characteristics of her image in fashion illustration were expressed into de-body image by union of animal and female body, or machine and female body, duplicity of death and sexuality, sexual decadence or abnormality and powerful masculine taste. First, de-body image by union of animal and female body, or machine and female body was expressed in transformed mythical image or bizarre and demonic image, grotesque image linked by picture of female body and painting of animal image, and cyborg image linked by machine and realistic female body by digital media. Second, duplicity of death and sexuality was expressed in juxtaposition by sexual pose, body and something metaphorical and symbolic depiction and de-constructive depiction of death. Third, sexual decadence or abnormality was expressed in fetishistic style, obscene depiction of cheap and hedonistic sexuality, masochistic depiction like antisocial and diseased sex appeal. Forth, powerful masculine taste was expressed in man's face, body, pose, masculine fashion, man's role related to crime and threatening weapon, etc. As mentioned above, femme fatale in fashion illustration was expressed in diverse images by fashion illustrator's point of view. Although she was originated by men's fantastic vision, she brings a catharsis to human being. And she is also recognized as new paradigm and positive cultural sign in our times.

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고대 로마 신화에 등장한 신들의 복식 연구 (A Study on the Costume of the Gods in the Ancient Roman Myths)

  • 임상임;추미경
    • 한국의류학회지
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    • 제25권5호
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    • pp.945-956
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    • 2001
  • The costume for gods in the Ancient Roman myth was studied by examining in the embossed-carving, sculptures, mural-painting and various documents of the period. The clothes item, hairstyle, symbol & ornaments and shoes of the gods in the Roman myths were analyzed to understand the formative process in the religious costumes, and results are as follows. First, the costumes for male gods are the same as those for ordinary men lived in ages, including toga, paludamentum, tebenna, tunica. The costumes for female gods are also the same as those for ordinary women lived in ages, including stola, palla, tunica. Second, the hairstyle of male gods is short curled-hair, twisty roll-up hair and braid long-hair due to the influence of Etrurian in the early days. Another hairstyle is appeared in form of the laurelled-crown. The hairstyle of female gods is curled long-hair, chignon style and braid roll-up hair decorated with hairband. Third, the symbol & ornaments which represent the responsible possession of male gods, are appeared in beard, a stick of the message, arrow-case, offering-dish, antlered-glass, shield, spear-handle, as the superhuman forms, such as the lightning shape. For female gods they are is appeared plastron, a stick of the message, flower. some female gods wear necklace, foot-ring, bracelet. Fourth, male gods wear shoes in forms of sandal, buskin, boots, but all female gods are in barefoot. It could be explained by the fact that a man-centered society in the ancient roman is reflected in the world of gods. As mentioned, Gods costume in Roman myths was very similar to or nothing different from the ordinary peoples in Rome. However, they used corps, sacrifices or sepcific symbols depending on the fields that they were responsible for in order to be distinguished from the ordinary people. This is the result from the peoples expression that they should keep a close relationship with Gods hoping to be protected, and rely on them under whatever circumstances.

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다산(茶山) 정약용(丁若鏞) 미학사상(美學思想)의 한국적(韓國的) 특성(特性) (The Korean Style Characteristics of Aesthetic thoughts for Dasan Jeong, Yak Yong)

  • 권윤희
    • 문화기술의 융합
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    • 제6권2호
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    • pp.281-287
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    • 2020
  • 다산(茶山) 정약용(丁若鏞)은 다방면에 걸쳐 많은 저술을 하였다. 그의 사상과 철학은 학문의 산맥이 되었다. 이를 살펴보면 그의 미학사상은 첫째, 담(淡)에서 담(澹)(담박(澹泊))으로, 더 나아가 담(膽)(담역(膽力))에까지 나아갔다. 이는 변화를 도모하는 용기를 가졌기 때문이다. 둘째, 운(韻)의 미학이다. 이는 운치를 추구하는 그의 생활에서 알 수 있다. 다산은 유배로 인하여 현실참여가 어려웠기에 많은 저술을 통하여 우리 문화를 창조할 수 있었다. 이는 우리의 특성이 되었다. 첫째, 이는 남종 문인화의 시원이다. 이는 소치 허유의 운림산방이 남종 문인화의 발원처로 그 시원이 다산에 있기 때문이다. 둘째, 실학을 추구하고 이를 현실에 적용시키는 실사구시의 체현이다. 셋째로, 여민동락(與民同樂)을 추구이다. 이는 다산 미학사상의 한국적 특성을 보여주는 상징이다.

저고리 세부 구조의 발생과 그 형태 변화에 대한 연구 (A Study on the Development of Jeogori's Structure and Changes of its Form -Focused on the Era of the Three Kingdoms to United Shilla Era)

  • 채금석
    • 복식
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    • 제55권1호
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    • pp.113-128
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    • 2005
  • To find our own individuality, there must be an active study on jeogori which is an unexplored field. Therefore, the purpose of this study is to consider artistic beauty and predominance of jeogori and recognize it as a precious culture, and also encourage interest about traditions. The range of this study is ancient times to Chosun dynasty, and in this study which will be the first part, the range is till the era of the Three Kingdoms. The study about jeogori is based on mural paintings of Goguryeo burial mounds, clay dolls and remains during Shilla, Beakjae, and United-shilla era. The contents of this study is 1. research the origin of jeogori's detail structures and changes of the form, 2. analyze the form and structure of the jeogori in each era, and therefore 3. find the predominance of Goguryeo costume by considering functional and design aspects. Therefore the conclusion of this study about the era of the Three Kingdoms are First, jeogori of the three kingdom era were developed from ancient times caftan style which Korea, China and Japan wore all together. Second, the structure of the jeogori during the Three Kingdom are ryeongeum, gil, somae and seon. Third, there is a special line that starts from the neckline and ends at the hem line which should be called ryeongeum in my opinion. Forth, while researching Goguryeo murals there were both left and right sided open jeogori. therefore, I would like to set up a new theory that during the ancient times to Three Kingdom era, not did China's clothing effected the Korean costume but the costume in east asia shared their forms all together.

사경은(寫經院)과 염승익(廉丞益) 발원(發願)의 사경(寫經) 「묘법연화경(妙法蓮華經」 7권본 1부 (A Study on the set the seven roalls of the Saddarma Pundarika Sutra Prayed by Yeom Seong-Ik and Script Center)

  • 권희경
    • 한국기록관리학회지
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    • 제3권1호
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    • pp.1-21
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    • 2003
  • 사경은 남계원(南溪院) 석탑의 출토품으로 1915년 남계원석탑(南溪院石塔)을 개성시(開城市)의 덕암동(德岩洞)의 원 위치로부터 경복궁으로 옮길 때 발견된 감지은니사경(紺紙銀泥寫經)의 염승익발원(廉丞益發願)의 사경(寫經) "묘법연화경(妙法蓮華經)" 7권본 1부는 권자본(卷子本)으로 세로 31.1cm이며, 표지화와 변상화(變相畵)가 안팍을 이루고 있는데 폭은 27.2cm이다. 이 사경은 또한 1행 14자로 쓰여지고 있는데, 이러한 특징은 표지화 변상화의 양식과 더불어 고려국왕별원 금 은자사경의 양식과 같다. 이 사경을 발원한 인물은 충렬왕대의 권신이던 염승익이다. 염승익은 "고려사(高麗史)" "고려사절요(高麗史節要)"에 의하면, 기인을 동원하여 지은 자신의 집을 대장경사경소(大藏經寫經所) 금자대장사경소(金字大藏寫經所)로 내놓았다는 기록이 있다. 그러므로 이 사경은 염승익이 자신과 그 일가권속의 복락을 빌기 위해 "묘법연화경(妙法蓮華經)" 7권부 1부를 금자대장사경소(金字大藏寫經所)에서 제작하고, 충렬왕(忠烈王) 9년 남계원석탑(南溪院石塔)을 수리할 때 탑에 함께 봉안했을 것으로 생각할 수 있다. 그러나 이 사경의 가장 중요한 점은 "고려사절요(高麗史節要)"의 기록처럼 금자대장소로 내놓았다는 점이라 할 수 있다. 금자대장소란 장소적 의미가 강조된 것으로 금경사와 더불어서 금자원과의 차이를 밝힐 수 있는 중요한 단서라고 할 수 있는 점이다. 그러나 이 사경이 충렬왕대 고려국왕발원 금 은자사경의 특징을 그대로 보여주고 있다는 점에서 비록 개인발원사경이라 할지라도 금자대장사경소(金字大藏寫經所)에서 제작되었기 때문에 금자원(金字院)(혹은 은자원(銀字院))의 스타일을 그대로 따르고 있다는 점과 이러한 점을 통해 남겨진 기록들과 발문을 중심으로 사경원 금 은자원의 성격을 밝히는데 힘썼다.