• Tuberculosis and Respiratory Diseases
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• 제45권6호
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• pp.1214-1222
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• 1998

연구배경 : Plasminogen activator inhibitor-l(PAI-1) 항원은 섬유소 용해에 관여하는 tissue type plasmingen activator(t-PA)를 억제하여 흉막액에 존재하는 섬유소가 용해되는 것을 억제하며 결국 흉막액의 응고를 촉진하게되며 패혈증 환자의 혈장에서 PAI-1 항원과 관계된 섬유소 용해능의 활성용 업종의 정도와 관계가 알려져 있슴으로 본 연구에서 흉막액내 염증 정도와 흉막액의 섬유소 용해 및 응고농 간의 상관관계를 알아보고자 하였다. 방 법 : 첫 흉막천자 후 얻어지는 검체와 검사 당일 환자의 혈액 3.8% citrate tube에 모은 후 즉시 2,000 rpm에서 30분간 원심 분리하였고 상층액을 분리하여 검사할 때까지 영하 $20^{\circ}C$에 보관하였다. 흉막액내 염증을 나타내는 지표로 흉막액의 포도당, LDH, pH, 총 단백질을, 염증세포의 침윤 정도를 나타내는 지표로 다형핵 백혈구, 림프구 및 총 백혈구를 측정하였고 혈액의 염증을 나타내는 지표로 호중구, 피브리노겐을 측정하였다. 흉막액의 섬유소 용해 및 응고능을 측정하기 위하여 D-dimer, PAI-1 항원, 트롬빈-항트롬빈 III 복합체를 측정하였으며 상관관계를 분석하였다. 결 과 : 대상환자는 30예 이었고 평균 연령은 51.4세 이었다. 흉막액의 원인 질환으로는 결핵성 흉막액 : 14예, 악성 흉막액 : 10예, 부폐렴성 흉막액 : 6예 이었다. D-dimer, PAI-1 항원, 트롬빈-항트롬빈 III 복합체는 흉막액에서 혈장치 보다 의의있게 높았으며 혈장치와 유의한 상관관계는 없었다. 혈장 PAI-1 항원과 트롬빈-항트롬빈 III 복합체는 원인질환 간에 차이를 보이지 않았다. 흉막액의 D-dimer와 트롬빈-항트롬빈 III 복합체는 원인에 따른 차이가 없었으나 흉막액 PAI-1 항원은 결핵성 흉막액에서 악성 및 부폐렴성 흉막액 보다 의의있게 높았다. 흉막액 염증의 경중에 따른 D-dimer(p=0.85), PAI-1 항원 (p=0.35) 및 트롬빈-항트롬빈 III 복합체(p=0.66)의 차이는 없었다. 흉막액 다형핵 백혈구, 림프구 및 총 백혈구수와 흉막액 트롬빈-항트롬빈 III 복합체는 부분적으로 유의한 상관관계를 보였다. 결 론 : 흉막 염증시 PAI-1 항원의 국소적 생성 가능성이 높았으며, 흉막액 염증 정도와 흉막액 D-dimer, PAI-1 항원 및 트롬빈 항트롬빈 III 복합체의 농도는 차이를 보이지 않았으며 흉막 염증시 흉막내로 유입된 염증 세포는 PAI-1 항원과는 무관하게 섬유소 용해 및 응고 과정에 관여한다고 생각된다. 흉막액 D-dimer와 흉막액 PAI-1 항원은 유의한 상관관계를 보이지 않아 이는 PAI-1 항원 이외의 다른 요인이 섬유소 용해 및 응고에 관여하고 있음을 암시하여주는 소견으로 생각된다.

• 수완나부미
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• 제3권1호
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• pp.47-66
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• 2011

Malay society is rooted on the Islamic concept. That Islam influenced every corner of that Malay society which had ever been an edge of the civilizations of the Indus and Ganges. Once the letters of that Hindu religion namely Sanscrit was adopted to this Malay society for the purpose of getting the Malay language, that is, Bahasa Melayu down to the practical literation but in vain. The Sanscrit was too complicated for Malay society to imitate and put it into practice in everyday life because it was totally different type of letters which has many of the similar allographs for a sound. In the end Malay society gave it up and just used the Malay language without using any letters for herself. After a few centuries Islam entered this Malay society with taking Arabic letters. It was not merely influencing Malay cultures, but to the religious life according to wide spread of that Islam. Finally Arabic letters was to the very means that Malay language was written by. It means that Arabic letters had been used for Arabic language in former times, but it became a similar form of letters for a new language which was named as Malay language. This Arabic letters for Arabic language has no problems whereas Arabic letters for Malay language has some of it. Naturally speaking, arabic letters was not designed for any other language but just for Arabic language itself. On account of this, there occurred a few problems in writing Malay consonants, just like p, ng, g, c, ny and v. These 6 letters could never be written down in Arabic letters. Those 6 ones were never known before in trying to pronounce by Arab people. Therefore, Malay society had only to modify a few new forms of letters for these 6 letters which had frequently been found in their own Malay sounds. As a result, pa was derived from fa, nga was derived from ain, ga was derived from kaf, ca was derived from jim, nya was derived from tha or ba, and va was derived from wau itself. Where must these 6 newly modified letters be put on this Arabic keyboard? This is the very core of this working paper. As a matter of course, these 6 letters were put on the place where 6 Arabic signs which were scarecely written in Malay language. Those 6 are found when they are used only in the 'shift-key-using-letters.' These newly designed 6 letters were put instead of the original places of fatha, kasra, damma, sukun, tanween and so on. The main differences between the 2 set of 6 letters are this: 6 in Arabic orginal keyboard are only signs for Arabic letters, on the other hand 6 Malay's are real letters. In others words, 6 newly modified Malay letters were substituted for unused 6 Arabic signs in Malay keyboard. This type of newly designed Malay Jawi Script keyboard is still used in Malaysia, Brunei and some other Malay countries. But this sort of keyboard also needs to go forward to find out another way of keyboard system which is in accordance with the alphabetically ordered keyboard system. It means that alif is going to be typed for A key, and zai shall be typed when Z key is pressed. This keyboard system is called 'Malay Jawi-English Rumi matching keyboard system', even though this system should probably be inconvenient for Malay Jawi experts who are good at Arabic 'alif-ba-ta'order.