• 디지털융복합연구
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• 제16권10호
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• pp.537-544
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• 2018

본 연구는 교양체육 수업에 참여한 대학생의 웰빙지향행동이 행복감에 미치는 영향을 규명하는데 연구의 목적이 있으며 2018년 3월 1일부터 6월 30일까지 설문지를 이용하여 C시의 대학생 총 305명을 대상으로 집락무선표집법(stratified clusterrandom sampling)을 이용하여 표본을 추출하였다. 연구문제를 해결하기 위해 SPSS Ver20.0통계 프로그램을 이용하였다. 연구결과, 첫째, 웰빙지향행동 중 친환경 행동, 웰빙식생활, 취미지향, 운동지향에서 여학생이 높은 것으로 나타났으며, 웰빙상품구매, 정신건강에서는 남학생이 높은 것으로 나타났다. 행복감은 외적행복, 자기조절 행복, 내적행복에서 남학생이 높은 것으로 나타났다. 학년별로는 웰빙지향행동에서는 남, 여 차이가 없는 것으로 나타났으며 행복감에서는 외적 행복에서 1학년보다 2학년이 높은 것으로 나타났고 내적 행복에서는 1학년보다 2학년, 3학년이 높은 것으로 나타났다. 교양체육수업 참가횟수에서는 웰빙지향행동에서는 차이가 나타나지 않았으며 행복감에서는 3회 참가한 학생이 높은 것으로 나타났다. 둘째, 교양체육 수업에 참여한 대학생의 웰빙지향행동 중 취미지향, 정신지향, 운동지향은 외적행복에, 정신지향, 운동지향은 자기조절행복에, 웰빙식생활, 취미지향, 정신지향, 운동지향은 내적행복에 정적인 영향을 미치는 것으로 나타났다.

• 동의생리병리학회지
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• 제26권2호
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• pp.253-258
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• 2012

Facial expression was an important communication methods. In oriental medicine, according to the emotion the face has changed shape and difference occurs in physiology and pathology. To verify such a theory, we studied the correlation between emotional facial expressions and meridian and collateral flow. The facial region divided by meridian, outer brow was Gallbladder meridian, inner brow was Bladder meridian, medial canthus was Bladder meridian, lateral canthus was Gallbladder meridian, upper eyelid was Bladder meridian, lower eyelid was Stomach meridian, central cheeks was Stomach meridian, lateral cheeks was Small intestine meridian, upper and lower lips, lip corner, chin were Small and Large intestine meridian. Meridian and collateral associated with happiness was six. This proves happiness is a high importance on facial expression. Meridian and collateral associated with anger was five. Meridian and Collateral associated with fear and sadness was four. This shows fear and sadness are a low importance on facial expression than different emotion. Based on yang meridian which originally descending flow in the body, the ratio of anterograde and retrograde were happiness 3:4, angry 2:5, sadness 5:3, fear 4:1. Based on face of the meridian flow, the ratio of anterograde and retrograde were happiness 5:2, angry 3:4, sadness 3:5, fear 4:1. We found out that practical meridian and collateral flow change by emotion does not correspond to the expected meridian and collateral flow change by emotion.

• 복식
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• 제50권
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• pp.161-182
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• 2000

The results of this study were as follows: The quit has been used for warmth supporting materials protection religious uses decoration and giving stability of shapes. Quilt is developed from monk's robe of lags and the word 'nubi' is originated form 'nabeui' in both Korean and Japan. Korean quilt was used mainly for warmth: Japanese one was used for warmth and supporting materials. The techniques used for traditional Korean quit were parallel vertical hand stitches. On the other hand Japanese traditional quilt uses various motifs of sashiko which is similar to embroidery and named by region. Korean quilt can be divided into three types by the stitch intervals: Fin quit(Jan unbi) Medium quilt(Jung nubi) and Wide quilt(Demun nubi). Japanese quilt has been developed in east-north region and can be grouped into sashiko kogin and hishizashi by motifs of quit. Korean quilt costumes are stuffed with cotton between the outer fabrics and linings and stitched vertically on the fabrics Main fabrics used were silk and cotton. Japanese quilt costume uses cotton yarns for stitching on flax or cotton fabrics used were silk and cotton. fabrics and main uses of the quilot costumes were sorking clothes of working classes. Both Korean and Japanese quilt costumes contain of family's health happiness and longevity. In summary Korean quilts use two layers of fabrics and stuff them with cotton and stitch parallel vertical i\lines to provide warmth Japanese quilt are sashiko which is stitches of strand in various shapes using cotton yarns. differ by region and are made for warmth and supporting materials.

• 복식
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• 제60권5호
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• pp.1-18
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• 2010

The Aesthetics of Kwanbok and Hyungbae and their Modern Applications Starting from practical purpose, kwanbok worn by government officers were developed in original and unique fashion over long time. In particular, as hyungbae (embroidered patches for kwanbok) that had been used for kwanbok has remained in existence even today, providing inspiration for a variety of design, it is bringing attention to the aesthetic value and importance of kwanbok. Under the circumstances, this study has elicited aesthetics from kwanbok and hyungbae as follows: First, they imply the wish of long life and happiness as a symbol of favorable omen and distinguish one's status according to the shape, color, and pattern. Second, kwanbok and hyungbae reveal our ancestors' naturalistic perspective in art. Third, pleats, slits and shapes in robes reveal practical aesthetics in composition. Fourth, slits in kwanbok create the aesthetics of contrast and harmony of lining and outer cloth. Modern applications of kwanbok is of value as they represent traditions and maintain the original forms, showing the image of Korea in the 21st century. Such efforts mean that they do not only make more beautiful clothes, but also create overall philosophies in life, including personal values.

• 영어영문학
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• 제56권2호
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• pp.383-408
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• 2010

This paper intends to suggest the positive, ecological vision of sustainability in Karen Hesse's Out of the Dust that Billie Jo Kelby recovers herself through her readjustment of interior consciousness and outer environment in her tragic situations caused by the Dust Bowl. In spite of her desires for happiness and affluence of home, she loses her mother and brother, and her musical talent as a pianist, and lies in self-abandonment. But she finally raises up herself with her courage and patience, reconciliating with the nature and ameliorating the community by taking care of the devastated landscapes. Hence it is appropriate to approach the loss-recovery process of nature and consciousness with ecological solutions, The Dust Bowl breaks down human mind and body, and eventually leads to the situations of despairs and death. Hesse proposes the primary solution that humans should reconstruct their interior consciousness and participate in recovering the nature because humans are inevitably linked with nature. In this novel, the nature takes a dynamic and active role as a catalyst, reconciling the self with other humans and settling with the conflicting situations in history and culture. This verse novel as an active, self-ordering, and corrective process gives the more intense ecological message. As Hesse defines the setting of Dirty Thirties as a channel of energy, she creates the utmost effects of ecological process that human and environment are part of a total situation, representing the transactional formulation, each conditioned by conditioning to the other. Therefore Billie Jo takes her part as an interpreter and actualizes herself, understanding the nature with metaphor and symbol. Eventually Billie Jo realizes that she should rebuild her environment not out of the dust but in the dust, accepting the reality of Dust Bowl.

• 생물환경조절학회지
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• 제29권4호
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• pp.428-439
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• 2020

본 연구는 PO필름과 PE필름을 온실의 피복재로 적용하였을 때 작물 수량 증대 및 에너지 절감에 미치는 영향을 조사하였다. 시험온실은 국립원예특작과학원 시설원예연구소 내에 위치한 단동온실(1-1W) 2동(B21, B23)과 2연동온실(1-2W형) 2동(B15, B16)을 사용하였다. 단동온실의 규격은 폭 7.2m, 길이 30m, 측고 1.5m, 동고 3.6m 이고, 연동온실의 규격은 폭 8m, 길이 40m, 측고 3.1m, 동고 5.8m의 온실로서 이 중 골조로 된 아치형 표준온실이다. 동절기 시험을 위하여 PO필름(외피 0.15mm, 내피 0.10mm)을 단동과 연동의 온실 피복재로 사용하였으며 대조구 온실로서 PE필름(외피 0.15mm, 내피 0.10mm)을 단동과 연동에 설치하였다. 시험작물은 완숙토마토 '해피니스'를 토양재배 하였고 2019년 12월3일에 정식하여 2020년 4월 30일까지 재배하였다. 온실내부 야간 설정온도는 15℃를 유지하였으며 주간에는 23~24℃를 유지할 수 있도록 측창 및 천창을 개방하였다. PO필름의 단동 및 연동온실 내부에서의 일사량, 온습도 등을 측정하였고, 재배 기간 동안의 생육량을 조사하였으며 에너지 절감 효과를 조사하기 위해 피복재별 시험온실의 온풍난방기 연료 소비량을 조사하였다. 조사 결과 단동온실에서의 일사량은 PO필름 온실에서 PE필름 온실보다 7% 증가하였고 수확량은 20% 증대되었다. 연동온실에서의 일사량은 PO필름 온실에서 PE필름 온실보다 11% 증가되었고, 수확량은 9% 증가하였다. 또한 온실내부의 일평균 온습도 측정 결과 단동온실은 PE, PO필름 온실이 19.0℃, 19.1℃, 상대습도 75%를 나타냈고 연동온실은 PO필름 온실이 19.6℃, 상대습도 57%를 나타냈고 PE필름 온실이 18.8℃, 상대습도 63%를 나타냈다. 연료 소비량은 단동온실의 PO필름 온실이 PE필름 온실보다 12.4% 절감되었고 연동온실에서는 PO필름 온실이 PE필름 온실보다 11.5% 절감된 것으로 나타났다.