• Genomics & Informatics
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• 제4권3호
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• pp.125-128
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• 2006

We present an openfree hypertext (also known as wiki) web cluster called BioCC. BioCC is a novel wiki farm that lets researchers create hundreds of biological web sites. The web sites form an organic information network. The contents of all the sites on the BioCC wiki farm are modifiable by anonymous as well as registered users. This enables biologists with diverse backgrounds to form their own Internet bio-communities. Each community can have custom-made layouts for information, discussion, and knowledge exchange. BioCC aims to form an ever-expanding network of openfree biological knowledge databases used and maintained by biological experts, students, and general users. The philosophy behind BioCC is that the formation of biological knowledge is best achieved by open-minded individuals freely exchanging information. In the near future, the amount of genomic information will have flooded society. BioGG can be an effective and quickly updated knowledge database system. BioCC uses an opensource wiki system called Mediawiki. However, for easier editing, a modified version of Mediawiki, called Biowiki, has been applied. Unlike Mediawiki, Biowiki uses a WYSIWYG (What You See Is What You Get) text editor. BioCC is under a share-alike license called BioLicense (http://biolicense.org). The BioCC top level site is found at http://bio.cc/

• 가정과삶의질연구
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• 제22권5호
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• pp.345-355
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• 2004

The purpose of this study is to recommend the roles, Qualification, and fostering system of healthy families specialist. In 2003, 'Organic Law to Develop the healthy Families' was legislated. The law endows the responsibilities and duties of the government, local government, and families, in order to embody the healthy families. Also, this suggests appropriate ways to solve diverse families problems and identifies the necessities of establishing social policies to increase the well-being of family members. The enactment system of this law is to place 'Healthy Families Center' under the Prime Minister, and to foster 'healthy families specialist' who have professional knowledge and skills for strengthen diverse families. The major recommend are as follow. First, the roles of healthy families specialist are a practician, deliverer, and administrator to enact the law's philosophy and ideal. Secondly, to protect the competency of those, the qualification is restricted to university and the same level school graduate people, who majored in Home Economics, Social Work. and Women Studies. Finally. to foster and qualify this specialist. the Council of Healthy Families will be compound.

• 건축역사연구
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• 제12권2호
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• pp.41-59
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• 2003

Hugo $H\"{a}ring$(1882-1952) belonged to that special generation of architects born in the 1880s which became responsible for the establishment of Modern Movement in the 1920s as W. Gropius, Mies van der Rohe and Le Corbusier, etc. Although he have been overlooked by many historian, He was a key figure of the Modern architecture and as the main theorist for Organic stream in German architecture. He is well-known for his theory of 'Neues Bauen(New Building)', the organic functionalism that is epitomized as the design process from the inside outwards, starting with the life-processes of dwelling. So he argued that the builder must become aware of the life process his building is to serve, and he should not impose a form but try to find the form. These concepts are expressed well in his key-words, the 'Organwerk(organ-work)' and 'Leistungsform(form as achievement)'s. $H\"{a}ring's$ theory can be found in the short early essay, 'Wege zur Form(approaches to form)' of 1925. But His concept of 'function' is based on the speciality and individual identity that concerned him from the start, not purely pragmatic aspects. After 1940s his theory moved increasingly in this direction. He defined this as the transition from 'Organwerk' to 'Gesetaltwerk', from mere anatomy to essence, being, personality, life. It suggest that Hugo Haring's idea of Gestalt is a dimension of mystical or symbolic meaning. This paper Is about the way in which this theoretical transition can be parallel with contemporary philosophers as E. Cassirer's philosophy of symbolic forms and M. Heldegger's phenomenology. And the key example of this viewpoint is (1921-1926) near Lubuk in Germany, with its 'cowshed' of pear shaped plan devised around the requirements and rituals of farm. This study presents the symbolic conception of Hugo $H\"{a}ring's$ theory can propose the ability of a symbolic intuition as a view that re-integrate technical thinking with knowledge of other kinds beyond the immediate material.

• 철학연구
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• 제123권
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• pp.281-307
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• 2012

오늘날 현대사회에서 우리는 불안, 두려움, 괴로움, 분노, 슬픔, 갈망, 욕망, 쾌락과 같은 감정의 문제를 철학의 중요한 주제 중 하나로 인지하게 되었다. '감정의 문제' 좀 더 포괄적으로 말하자면, '마음의 문제'를 우리는 어떻게 연구할 것인가? 이러한 문제의식으로 마음에 대한 연구는 인간의 가장 깊숙한 내면의 느낌과 생각을, 그리고 다른 사람의 감정과 연관 지어 생각할 수 있게 한 출발점이라 할 수 있다. 무엇보다도 오늘날 타인을 이해하기 위해서 그리고 더 나아가서 인간을 이해하기 위해서 마음의 문제 중에서 감정이입 내지는 공감의 역할을 강조하고 있으며, 특히 심리학과 철학에서 그 현상이 두드러지고 있다. 필자는 감정이입이나 공감은 인간의 고독과 괴로움, 또는 소외감을 벗어나게 해 주며, 인간간의 소통을 위한 출발점이라는 사실은 분명 인정한다. 하지만 이 지점에서 가장 근원적 물음인 "인간이란 무엇이며, 누구인가?"라는 주제를 상기해 본다. 다시 말해서 인간은 정신 또는 마음으로서의 존재만이 아니라 "물질적인 것-생명적인 것-정신적인 것"이 포함된 "단일-존재"로서의 인간이라는 사실이다. 그런 한에서 인간과 연관된 문제는 인간과 물질적인 사물과 식물, 동물과의 유기적 연관성을 가진 생태학적 생명이라는 관점에서 접근할 수 있으며, 더 나아가서는 삶의 원리와 가치를 부여하는 종교적 실천을 통해서 진정한 소통과 이웃사랑의 사회가 형성될 수 있기에, 종교적 영성이라는 측면에서 접근할 수 있다는 가능성을 타진하는데 이 글의 근본목표가 있다. 결국 인간의 고통과 불행 그리고 현대사회에서 제기되는 인간과 연관된 여러 문제들을 마음의 논의로 한정시키기 보다는 단일체로서의 인간관을 바탕으로 한 생명과 종교적 영성을 통하여 다양한 해결 가능성을 살펴보고자 함이 이 글의 내용이다.

• 한국실내디자인학회논문집
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• 제19권2호
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• pp.90-98
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• 2010

The concepts of laws like regularity or persistence or recurrence those are discovered in nature, became the essential elements in speculative philosophy, study and scientific technology. Western civilization was spread out by these natural laws. As this background, this study is aimed to research the theories of natural laws and the development of geometry as the descriptive tools and the development aspects of the concepts of space. According to Whitehead's four theories on the natural laws, the result of this study that aimed like that as follows. First, the theories on the immanence and imposition of the natural laws were the predominant ideas from ancient Greek to before the scientific revolution, the theory on the simple description like the positivism made the Newton-Cartesian mechanism and an absolutist world view. The theory on the conventional interpretation made the organicism and relativism world view according to non-Euclidean geometry. Second, the geometrical composition of ancient Greek architecture was an aesthetics that represented the immanence of natural laws. Third, in the basic symbol of medieval times, the numeral symbol was the frame of thought and was an important principal of architecture. Fourth, during the Renaissance, architecture was regarded as mathematics that made the order of universe to visible things and the geometry was regarded as an important architectural principal. Fifth, according to the non-Euclidean geometry, it was possible to present the natural phenomena and the universe. Sixth, topology made to lapse the division of traditional floor, wall and ceiling in contemporary architecture and made to build the continuous space. Seventy, the new nature was explained by fractal concepts not by Euclidean shapes, fractal presented that the essence of nature had not mechanical and linear characteristic but organic and non-linear characteristic.

• 한국콘텐츠학회논문지
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• 제13권12호
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• pp.126-135
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• 2013

이 연구의 목적은 인테리어 분야에서 스웨덴의 현대 디자인 발전에 지대한 영향을 미친 스벤스크 텐의 철학과 인본적 기능주의 디자인의 형성과정과 특성을 알아보고자 함이다. 연구를 함에 있어 스벤스크 텐이 형성되던 동시대 건축과 가구디자인의 디자인 패러다임을 연구하고 이 고유의 브랜드가 당시 유럽의 기능주의 디자인의 흐름 속에서 어떻게 스웨디시 모던 스타일의 대표 주자로 자리 잡게 되었는지에 대한 과정을 이론적으로 분석하였다. 이를 토대로 1930년대 이후 스벤스크 텐의 독창적 정체성을 형성하는 데 결정적 기여를 한 요셉 프랭크의 가구 및 텍스타일 디자인을 동시대 스웨덴의 디자인 사례와 비교하여 스벤스크 텐이 실현하고자 한 인본적 기능주의 디자인을 형태적 재료적 측면에서 분석하고 이를 개념화하였다. 이에 대한 결론은 다음과 같다. 1)공간과 요소, 양식과 기능의 유기성, 2)아말감화를 통한 독창적 공간, 3)추상적 패턴을 통한 공간의 열린 감성, 4)공간을 파괴하지 않는 가구의 형태, 5)합리적 기능주의의 한계 극복.

• 동의생리병리학회지
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• 제26권6호
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• pp.855-863
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• 2012

The organic and holistic recognition method about nature in east asian philosophy is also applied to the study of the human body in Korean medicine. In Korean medicine, the human body is being understood from a holistic point of view rather than a mechanical or reductive one. The main east asian philosophies are the heavens thought and the Yin-yang/Five Phase Theory. This study will explore the influence the general flow of heavens thought has on explaining the human body in Korean medicine and the formation of how the human body is perceived in "Huangdineijing"(黃帝內經). First, the primitive meaning of heaven was developed to include the natural heaven of Xia (夏), the lord heaven of Shang(商) and the moral heaven of Zhou(周) dynasties. Among these, the natural heaven notion of the Xia(夏) dynasty which recognized heaven as the one with the power to create everything. This was followed by Taoism which established the contrasting system of heaven and earth. Based on this, "Huangdineijing"(黃帝 內經) developed the perception of the human body, taking into account, heaven as the original substance to generate the human body through the mutual sympathy between heavenly energy and earthly form. The perspective of the correspondence between nature and human in "Huainantzu"(淮南子) and "L$\breve{u}$shichunqiu"(呂氏春秋) was succeeded by Tung Chung-Shu(董仲舒). Based on this development, the perception of the human body in "Huangdineijing"(黃帝內經) is related to the seasonal cycle and the notion of night and day to balance the physiology of the human body. It recognizes that its structure, shape, emotional state and physiological actions are correlated with heaven.

• 한국지하수토양환경학회:학술대회논문집
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• 한국지하수토양환경학회 1999년도 정기총회 및 춘계 공동 학술발표회
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• pp.149-156
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• 1999

In the United States (U.S.), the monitored natural attenuation (MNA) approach has been used as an alternative remedial option for organic and inorganic compounds retained in soil and dissolved in groundwater. The U.S. Environmental Protection Agency (EPA) defines the MNA as“in-situ naturally-occurring processes include biodegradation, diffusion, dilution, sorption, volatilization, and/or chemical and biochemical stabilization of contaminants and reduce contaminant toxicity, mobility or volume to the levels that are protective of human health and the environment”. The Department of Soil Environment. National Institute Environmental Research (NIER) is in the process for demonstrating the MNA approach as a potential remedial option for the BTEX contaminated site in Uiwang City. The project is charactering the research site in terms of the nature and extend of contamination, biological degradation rate, and geochemical and hydrological properties. The microbial-degradation rate and effectiveness of nutrient and redox supplements will be determined through laboratory batch and column tests. The geochemical process will be monitored for determining the concentration changes of chemical species involved in the electron transfer processes that include methanogenesis, sulfate and iron reduction, denitrification, and aerobic respiration. Through field works, critical soil and hydrogeologic parameters will be acquired to simulate the effects of dispersion, advection, sorption, and biodegradation on the fate and transport of the dissolved-phase BTEX plume using Bioplume III model. The objectives of this multi-years research project are (1) to evaluate the MNA approach using the BTEX contaminated site in Uiwang City, (2) to establish a standard protocol for future application of the approach, (3) to investigate applicability of the passive approach as a secondary treatment remedy after active treatments. In this presentation, the overall picture and philosophy behind the MNA approach will be reviewed. Detailed discussions of the site characterization/monitoring plans and risk-based decision-making processes for the demonstration site will be included.

• 한국실내디자인학회논문집
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• 제19권6호
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• pp.47-58
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• 2010

Frank Lloyd Wright(1867-1959) was regarded as the pioneer of the modern architecture in the beginning and transition period of 20th century. His works have the pure shape form which have the deep relationship with the organic architecture. Wright told himself that the Froebel System had an influence on his works a lot. This study have researched about the three dimensional application of the Froebel System in his works with assembling and disassembling. Also the two dimensional application in the diagonal and circular plans are the one of the subjects here. The following conclusions are reached. First, The similar of the Wright's works and the Froebel System was the application of the similar principles rather than the copy of the method, which are the accent of the center, the composition of the part and whole, the understanding of the composition principle through the unit system and the unfolding of the crystal by rotation. Even thought the Wright's works have the triangle, square, hexagonal shape, the way of the expansion from the centered space was same. Also the space formed by the division of the center space, unfolds making the part and whole by overlap and continuation. The 2nd Froebel make space decided by the Net and Crystal Lattices which have the crystal characteristics by the rotation. The new geometric architecture, pinwheel, was created by this method. The application of the Froebel in the Wright's works have the several sets which are the 3th, 4th, 5th, 6th Froebels, 2nd, 7th Froebels and the 3th, 5th, 9th Froebels. The geometrical analysis of the square shape and the diagonal shape of the Wright's works was possible. The unfolding of the centered space can be found in the Guggenheim Museum using the analysis of the circular geometric of the 9th Froebel. The above study proves that the Froebel was not a mere tool for the basic shape training but also the main body of Wright's works which consists of the organic idea and philosophy of the space.

• 디자인학연구
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• 제14권
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• pp.121-138
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• 1996

전환기적 시대상황의 인식과 뉴 패러다임에 기초하여 미래 건축환경의 변화를 예측하고 그에 대응할 수 있는 건축언어와 새로운 디자인 전략을 제안하는데 본 연구의 목적이 있었으며, 그 연구내용과 결과는 다음과 같다. 첫째, 현대 예술 속에서 공간, 인간의 신체, 그리고 움직임을 재해석하고 그 예술적 의도를 환경디자인과 결합시켜 퍼포먼스·이벤트건축의 가능성을 고찰하였다. 둘째, 건축환경은 물질들만의 집합보다는 공간, 움직임, 우연적 상황 그리고 이벤트들의 결합체로서 보았다. 또한 퍼포먼스장소로서의 환경을 이해함과 동시에 디자인 행위자체를 퍼포먼스 과정으로 제시하였다. 셋째, 인간은 환경과의 상호작용을 통해 항상 반응하며 스스로의 조절을 통해 적응하는 유기체적 시스템이다. 건축 또한 현시대의 불확정적인 인식체계와 빠르게 변화하는 사회구조, 테크놀러지의 발전과 함께 인간의 행위, 활동이 결합되어 끊임없이 변화하는 역동적 시스템으로 설명되었다. 넷째, 본 연구자는 종래 모더니즘 디자인에서의 형태와 기능의 인과론적, 기계론적 조형태도에서 벗어나 상대론 적, 유기론 적 관점을 취하과자 하였다. 특히 탈 물질적인 환경의 개념을 강조하였으며 형태와 기능의 상호 텍스트 성, 그리고 시간의 흐름 속에서 상호변화 가능성을 지원할 수 있는 탈 프로그램 방법을 제안하였다. 결과적으로 퍼포먼스·이벤트건축의 전략은 인간의 자율적 기능의 회복과 예술로서의 환경을 어느 정도 가능하게 할 수 있는 개념이라고 보았으며, 시스템적 세계관으로의 전환을 강조하였다.