• Title/Summary/Keyword: North-dynasty

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A Study on the Construction Method of the Songsanri Tombs Using Geophysical Exploration Method (송산리 고분군의 지구물리학적 조사를 통한 고분축조방법 고찰)

  • Suh, Mancheol;Lee, Changwhan;Jeong, Gyeok;Kim, Donghyun
    • Journal of Conservation Science
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    • v.6 no.1 s.7
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    • pp.61-70
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    • 1997
  • An integrated geophysical survey was conducted to study a construction method of the Sonsanri tombs including the Muryong royal tomb. With the distribution of soil resistivity and self potential values, the boundary between original ground and the construction site was delineated clearly. The original ground has relatively high resistivity of $1,000\~1,500$ ohm-m and low self-potential values of $0{\pm}3mV/m$, while the construction site has low resistivity less than 200 ohm-m and quite high self-potential values of $-20\~30mV/m$. It is interpreted that the open site for construction of subsurface tomb has the size of about 35 m in the north-south direction. Big difference in characteristics of ground between the tomb site and the original site gives a clue for the construction method of tombs in Baekje dynasty. The site was opened about 35 meters in the north-south direction and then a mold structure was constructed with a brick frame outside. The brick frame consists of bricks cemented each other and structually combined. The mold structure was removed from inside after refill of the opened construction site with some cemented rock debris and soil.

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An Analysis of Subject Authorities Related to Korea in the National Diet Library of Japan (일본국립국회도서관의 한국 관련 주제명 전거데이터 분석)

  • Kim, Jeong-Hyen
    • Journal of Korean Library and Information Science Society
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    • v.52 no.3
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    • pp.49-72
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    • 2021
  • Based on the analysis of the NDL authority system, this study was conducted to analyze the characteristics of subject authorities related to Korea in the NDL. The results are as follows. First, NDL subject authorities related to Korea are 3,143 in total including 2,205 headings and 938 subdivisions. Among them, social sciences accounted for more than half with 52.4%, and economics by individual discipline accounted for the most with 552 cases, 17.6%. Second, most of the subject headings of historical events caused by or directly related to Japan are described from the Japanese perspective, and terms familiar to Korea are mainly described in reference, not in heading. Third, subject headings representing Korean characteristics or historical events are considerably lacking or nondescript. Forth, when referring the name of the country, the term 'Joseon (朝鮮)' continues to be used to refer to both South and North Korea; however, it is necessary to subdivide the history after 1948 which includes the era of the 'Republic of Korea' and the 'Democratic People's Republic of Korea'. Using the term Joseon to refer North and South Korea may cause the reader to perceive Korea as persisting in the Joseon Dynasty. Furthermore, while 'Balhae (渤海)' is regarded as Chinese history, it is a part of Korean history and should be added to the Korean historical periods.

Characteristics and Manufacturing Technology of the Angbuilgu Treasure with Plate Pillars Decorated with a Dragon in Clouds (운룡주(雲龍柱) 보물 앙부일구의 특성과 제작 기술)

  • YUN Yonghyun;MIHN Byeonghee;KIM Sanghyuk
    • Korean Journal of Heritage: History & Science
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    • v.56 no.4
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    • pp.24-37
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    • 2023
  • This study analyzes the materials and external characteristics of the Angbu-ilgu, a kind of scaphe sundial, which was newly designated as a Korean Treasure in 2022. The Angbu-ilgu Treasure is owned by three institutions - the National Palace Museum Of Korea, Gyeongju National Museum, and Sungshin Women's University Museum - and is similar as a twin in its material, size, outward appearance, as well as production techniques that include casting, silver inlays, and metal joints. The Three-Treasure Angbu-ilgu is made of brass in the ratio of 90.6: 6.0: 1.8 with Cu: Zn: Pb. This composition clearly differs from Treasure No. 845, an Angbuilgu which has a composition ratio of 82.2: 3.7: 11.8 with Cu: Zn: Pb. In this new Angbu-ilgu Treasure, the hemisphere's stand has four vertical pillars sculpted in a dragon pattern and bilateral wings carved in a cloud pattern on the pillars, which are joined to the hemisphere's horizontal ring with rivets and silver solders, respectively. The dragon-in-clouds pillar (雲龍柱) shows the most outstanding formative beauty of the various Angbu-ilgu pillars produced in the late Joseon Dynasty. It can be seen that the altitude of the north pole engraved on the Angbu-ilgu was made after 1713. Production is, however, actually estimated to have occurred close to the 19th century, the era of the Jinju Kang family, who were professional Angbuilgu makers. Hopefully, this study will lead to a historical science and technology review with modern scientific instruments analyzing the materials and external characteristics of the three Angbu-ilgus designated as a Korean Treasure in 2022.

The Origin of the Ancient Place Name, Dumo (두모系 古地名의 起源)

  • Nam, Young-Woo
    • Journal of the Korean Geographical Society
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    • v.32 no.4
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    • pp.479-490
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    • 1997
  • This study attempted to grasp the etimological meaning of the ancient place name Dumo, and to identify when the ancient place names in Dumo system started to be used by Korean people. The results of analysis of generic toponym and specific toponym of the ancient place names in Dumo system are as follow: Firstly, Chumong, the name of the founder of the Koguryo Dynasty, and his two sons Biryu,the founder of the kingdom Biryu-Paekche, and Oncho, the founder of the kingdom Paekche, are presumed to originate from place name, not from person's name. Particularly, the name of Chumong is considered to be a person's name which comes from Dumo system. Oncho, who claimed to be a son of Chumong, a person of north-Puyo, transterred the capital of his kingdom to the present site of Dumo in Chunggung-dong, Hanam city in present, which is thought to be an early capital of Paekche or a part of it. Secondly, the word of Dumo means a warm space which is surrounded by mountains, protected from wind, endowed with river which provided with water. This kind of spatial cognition gradually evolved as the prototypical locational artifice which was diffused to Manchuria and Japan, and is believed to be introduced to the Korean Peninsula.

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$\ll$영추(靈樞)$\gg$의 서지학적 고찰

  • Lee, Yong-Beom
    • Journal of Korean Medical classics
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    • v.12 no.2
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    • pp.268-280
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    • 1999
  • $\ll$Yongchu(靈樞)$\gg$ is completed as a result of gathering several treatises about oriental medicine in B.C. 3c ~ A.D. 1c, and esteemed as a bible of oriental medicine, especially very much quoted in acupuncture fields. But the name of $\ll$Yongchu(靈樞)$\gg$ wasn't in existence at that time. Until A.D. 3c, it had been named after $\ll$Guguen(九券)$\gg$, given it's number of volumes, and since then mainly named after $\ll$Chimgueng(針經)$\gg$, given a word of the first volume. After A.D. 6c, under the influence of Taoism(道家), it was titled $\ll$Yongchu(靈樞)$\gg$, $\ll$Guhe(九墟)$\gg$, $\ll$Gureong(九靈)$\gg$ etc. Yongchu(靈樞), guhe(九墟), gureong(九靈) are words which is connected with Taoism(道家). In 1155, Sung Sa(史崧) published $\ll$Yongchu(靈樞)$\gg$, whim became a textbook of oriental medicine, so other titles disappeared since then. $\ll$Yongchu(靈樞)$\gg$, $\ll$Guhe(九墟)$\gg$, $\ll$Gureong(九靈)$\gg$, $\ll$Guguen(九卷)$\gg$, $\ll$Chimgueng(針經)$\gg$ are not the same book, but the contents are almost similar, and some letters are different. Especially the textbook, pubished by Sasung(史崧), had been related to the $\ll$Chimgyeng(針經)$\gg$, delivered to North-Song(北宋) dynasty by Jong-Gag Haung(黃宗慤), an envoy of an ancient Korean state(918-1392). So I expect to progress the study of medical exchange about it in the future.

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A Study on Herbal Formulas and their origin in Mayaku-ku(麻藥考) (마취 전문서 "마약고(麻藥考)"의 처방과 그 원류에 대한 연구)

  • Park, Sang-Young;Oh, Jun-Ho;Kwon, Oh-Min
    • Journal of Korean Medical classics
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    • v.26 no.1
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    • pp.27-38
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    • 2013
  • Objective : This article shows that while Seishu Hanaoka(華岡靑洲) is known to have developed an effective anesthetic formula composed of traditional herbs and performed the world first partial mastectomy under a general anesthesia in 1804, anesthetic formulas very similar to those developed by him were widely recorded and deemed used in Japan and Northeast Asia before his invention. The origin of the formulas will be tracked down to compare with the several formulas broadly administered in the region. Methods : Historical literature analysis was adopted to achieve the objective. 1. Mayaku-ku (麻藥考): this book is the main medical classic by Nakagawa Syutei(中川修亭) that introduces Seishu Hanaoka, his anesthetic formulas and mastectomy. 2. Northeast medical classics: Seuideukhyobang (世醫得效方) in 1337, Uibangryuchui (醫方類聚), Uihui(宜彙) and so on. Result : Herbs such as aconitum and datura were applied as a anesthetic agent early on before the Chinese Yuan dynasty. In Korea as well, some old medical books documented such use of those herbs and relevant formulas. Conclusion : Formulas that counted as invented and employed by Seishu Hanaoka as anesthetics, in fact, had been widely known and used in the region before his era. We should pay due attention to his creativity that combined a western surgical intervention and traditional anesthetic agents and successfully performed a newly introduced surgical practice in Japan. The point is that Hanaoka took note of anesthetic herbs or formulas traditionally inherited in North-east Asian medicine and successfully applied them to the surgical procedures for breast cancer, or mastectomy and mammotomy. This history alerts us to neglected or forgotten potentials of traditional medicine in anesthetic treatment and more.

Volcanological Interpretation of Historic Record of Ash Cloud Movement from Mt. Baegdu Volcano on October 21, 1654 (백두산 화산의 1654년 10월 21일 화산재구름 이동 기록에 대한 화산학적 고찰)

  • Yun, Sung-Hyo
    • The Journal of the Petrological Society of Korea
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    • v.27 no.1
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    • pp.17-24
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    • 2018
  • The volcanic history of the volcanic ash cloud movement recorded in the annals of the Choson dynasty in 1654, presumably due to explosive eruptions from Mt. Baekdu volcano. On October 21, 1654, volcanic ash and volcanic gas erupted from Mt. Baekdu could be interpreted as volcanic ash, which was transported to low altitude by winds of north and northeast winds and descended to the south of the peninsula along with volcanic ash clouds. The affected area appeared northward in the southern boundary of Hamgyeongdo, which is estimated to have moved the volcanic ash from Mt. Baekdu to the south of the Korean peninsula. Clouds of volcanic ash have passed through Jeokseong and Jangdan area, Gyeonggido about 500 km away from Mt. Baekdu. This is interpreted as a result of the formation of a volcanic ash cloud along the ground in a curved shape due to the influence of the prevailing wind, which was formed by Plinian-type eruption at Mt. Baekdu. This is reproduced by numerical simulations on the similar weather pattern model.

The Emergence and Development of the Lamaist Gateway of $Lokap\bar{a}las$ during the $Jos\breve{o}n$ Dynasty - Some problems on the orientation of the Gateway of Lokapala and on the allocation of the Four Guardian Kings - (조선시대 라마계 천왕문의 수용 및 전개에 대하여 -천왕문의 배치와 사천왕 배열에 관한 문제-)

  • Yi, Dae-Am
    • Journal of architectural history
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    • v.16 no.6
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    • pp.47-66
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    • 2007
  • $Lokap{\bar{a}}las$ are understood as the deities of four directions in Buddhism: $Dhrtar{\bar{a}}stra$ in the East, $Vir{\bar{u}}dhaka$ in the South, $Vir{\bar{u}}p{\bar{a}}ksa$ in the West and $Vai{\acute{s}}ravana$ in the North respectively. Their common name is, therefore, called as the "Four Guardian Kings", whose function is to prevent demonic forces from entering into its sacred world. Although the position of $Lokap{\bar{a}}las$ is to the lowest level in the hierarchy of the minor deities in Buddhism, the cult of $Lokap{\bar{a}}las$ was widely spread and prominent in the countries of Northern Buddhism. It played a significant role in terms of the state-protecting Buddhism, on behalf of it's esoteric and magic power. More than 20 Gateways of the $Lokap{\bar{a}}las$ and $Lokap{\bar{a}}la$ statues were still well preserved in Korea, and they were believed to be constructed after the Japanese attack in 1592. After war, monks had concentrated on restoring ruined temples and building many new Gateways of the Four Guardian Kings over the Korean peninsular. Under such circumstances, even though the $Lokap{\bar{a}}las$ played a significant role as the subject of cult in Korean Buddhism. they might have a small chance to be taught traditional Lama iconography exactly. The purpose of this essay is to examine the relation of orientation of the Gate way of $Lokap{\bar{a}}las$ and allocation of each Kings inside the gate.

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A Review of World Heritage Sites in Vietnam (베트남의 세계유산 등재 현황과 특징)

  • Joo, Kyeongmi
    • Conservation Science in Museum
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    • v.18
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    • pp.93-114
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    • 2017
  • This paper reviewed a total of eight sites in Vietnam inscribed on UNESCO's World Heritage List. The sites include the five cultural heritage sites(the Central Sector of the Imperial Citadel of Thang Long, Citadel of the Ho Dynasty, My Son Sanctuary, Hoi An Ancient Town, and Complex of Hué Monuments), two natural heritage sites (Ha Long Bay and Phong Nha-Ke Bang National Park), and one mixed heritage site (Trang An Landscape Complex). All these sites are situated in the northern and central areas of the country, and no inscribed site exists in the south. The two natural heritage sites and the Trang An Landscape Complex, a mixed heritage site, feature a typical Karst topographic landscape with limestone caves, cliffs, stalactites, and underwater rivers. The four cultural heritage sites as well as Hoa Lu of the Trang An Landscape Complex mainly consist of remains of the citadels of the capitals of ancient Vietnamese dynasties from the northern region. Due to the complex political situation in the aftermath of the long Vietnam War and the subsequent unification of the country, the Vietnamese government has been giving priority for inscription on the World Heritage List to sites with historical legitimacy in the northern region. It is hoped that the Vietnamese government will pursue more integrated cultural policies in the future that can help reduce north-south regional disparities.

Bukpo's History and Transition of the Hemp Fabric Production Technique (북포(北布)의 내력과 제섬(製纖) 기술의 변천)

  • Kong, Sang-Hui
    • Korean Journal of Heritage: History & Science
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    • v.50 no.3
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    • pp.44-63
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    • 2017
  • 'Bukpo' is called 'Tongpo' or 'Balnaepo,' which respectively mean hemp fabric that goes into a small bamboo tube and women's table utensil 'bari' in Chosen. It is fine hemp fabric produced in Yukjin, Hamgyeong province. Korea has been divided into North and South since the Korean War in 1950. As it is hard to get information about Northern life style or their traditional technology, their hemp fabric production is also left unknown. This study demonstrates characteristics of the production of 'Bukpo' through "Ojuyeonmunjangjeonsango", the only document that marked about 'Bukpo' making process of the late Chosen dynasty. It aims to analyze the transition of the technique and the meaning by comparing the characteristics of the production of 'Bukpo' with the modern era's documents. In this process, I discovered that the hemp fabric production technique at 19th century shares some sort of similarities with that of Europe or Chinese Miao(hmong). But the hemp fabric production technique changed before the 20th century. The evolution of Northern hemp fabric production technique can be a good example to examine the context of the traditional craft technique.