• 한국환경교육학회지:환경교육
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• 제22권3호
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• pp.49-62
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• 2009

This study started from the need to change the technocentric view of environment into the ecocentric one to overcome ecological crisis today. Thus, the purposes of this study are to reorganize characteristics of ecocentrism, to analyze ecocentrism of Native North Americans as a realistic model, and to finally find suggestions to environmental education. The results of this study can be summarized as follows; Frist, the ecocentric perception on relationship between human beings and nature pursues co-existence through harmony and balance based on holistic understandings. And the ecocentric perception on relationship among human beings attempts to preserve environment by overcoming rule structure among them. The ecocentric perception on relationship between human beings and spirituality is to set life goals to achieve spirituality rather than to pursue material life. Second, Native North Americans have a holistic world view that human beings and nature are an inseparable one through the symbol of 'the Sacred Circle'. They also lived simple lives which satisfies vital needs instead of pursuing material lives in terms of the perception on relationship among human beings. When it comes to the perception on relationship between human beings and spirituality, they feel sacredness from all things in daily life and want to have peaceful relationships with their own inside through spirituality toward 'Mother Earth'. Third, the ecocentrism of Native North Americans make suggestions that environmental education confirm again what roles of human beings are in ecosystem, and that it helps students develop ecological sensitivity by giving them many opportunities to go to field trips. Furthermore, environmental education helps them positively think about and actively choose simple life. In addition, it has to be designed to help students seek sacredness in daily life through ecological imagination. This study has values of newly organizing characteristics of each ecocentric idea by integrating it from complementary aspects, and pursuing direction of ecocentrism and its realistic possibility by analyzing the ecocentrism of Native North Americans as a model of ecological life.

• Journal of Ginseng Research
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• 제28권2호
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• pp.75-77
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• 2004

American ginseng (Panax quinquefolium L.) is one of the most widely used medicinal herbs in the world. It is indigenous to North America and was used by native North Americans long before the arrival of Europeans in the New World.(omitted)

• 한국의류학회지
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• 제29권2호
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• pp.242-253
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• 2005

The objective of this research is to identify and examine the punk hair styles which, with their various, rather vague names, help to describe the twentieth century subordinate culture or subculture and also their place today as one of the mainstream male hair trends. The scope of this research will stretch to include also: North-east and around that areas native Americans'hair styles which, are thought to have strong links with the Punk hair tend. The focus of this research will remain with the so-called Mohican or Mohawk hair styles(collectively referred to as Punk styles), which have originated mainly from native American warrions residing in North-east and South-east region of the United States. This study clarified a few questions in doubt concerning the origin of cockcomb hairstyle. Firstly, the cockcomb hairstyle known to represent punk hairstyle was influenced the American Indian's Roach style. Secondly, since Roach style is referred as Mohawk tribe's hairstyle in some refernces, the view of seeing cockcomb hairstyle as a Mohawk style is considered more persuasive. Thirdly, although Roach style was a usual hairstyle through North-east and South-east region of the United States, the people in South-east region did Roach hair style because of the North-east's influences. Lastly alike the Punkers had several kinds of cockcomb hairstyle. American Indians'Roach style also differed in shape concerning of their regions and their kindred. In addition, the reason why the most common term to refer punk hairstyle became Mohican is considered as that the film 'Last Mohican' has influenced on it. That film can appeal their history and play a good role of mediator to let the public know better about themselves, 'Mohican' naturally became the name of the specific hair style.

• 한국조사연구학회지:조사연구
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• 제11권1호
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• pp.63-85
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• 2010

이 연구는 다문화사회의 피할 수 없는 과제인 가치관 변화를 위한 출발점을 모색하기 위해 외국인에 대한 감정적 반응의 실체를 밝히고자 하였다. 연구 결과, 소수 민족에 대한 사회적 거리감을 측정하는 데 주로 사용되어 온 보가더스 척도는 '국민'과 '결혼을 통한 친족관계'에 대해 유독 배타성을 보이는 한국인들의 태도를 설명하는 데에는 충분하지 않은 것으로 나타났다. 이를 보완하기 위해 감정조절이론의 평가성과 권력성 그리고 활동성을 기준으로 각 출신지별 외국인에 대한 태도를 살펴보았다. 미국인이 세 차원 모두에서 높게 평가되었고, 일본인은 평가성은 낮고 권력성과 활동성이 높았다. 조선족과 새터민은 평가성은 높으나 나머지 점수가 낮다. 서아시아인은 세 차원 모두에서 부정적으로 평가되었다. 사회적 거리에 영향을 주는 요소들과 그 상대적인 영향력을 파악한 결과 평가성이 모든 집단에 영향을 미치는 공통된 변수였고, 일본인에 대해서는 권력성의 평가가, 중국인과 서아시아인에 대해서는 활동성에 대한 평가가 사회적 거리감에 영향을 미쳤다. 교육수준이 높을수록 미국인을 제외한 모든 외국인 집단에 대한 사회적 거리감이 줄어들었다. 미국인에 대해서는 여성이, 새터민의 경우에는 연령이 높을수록 사회적 거리감이 적었다.

• 한국식품과학회지
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• 제34권1호
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• pp.123-127
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• 2002

Echinacea angustifolia의 줄기와 뿌리 methanol 추출물과 용매별 분획물의 인간유래 백혈암세포인 HL60과 폐암세포인 3LL 세포를 대상으로 항암 활성을 검색한 결과는 다음과 같다. HL60 세포의 경우에 뿌리 추출물은 저농도(0.125 mg/mL)에서 ethylacetate, acqueous, buthanol 분획물의 순으로 $77%{\sim}72%$의 세포독성효과를 나타내었고, hexane 분획물이 저농도에서는 독성효과가 낮았으나 점진적으로 독성효과가 커짐(1.0 mg/mL, 82%)을 알 수 있었다. 3LL 세포주에 대해서는 뿌리의 경우 저농도(0.25 mg/mL)에서 buthanol, ethylacetate 분획물이 $43.5%{\sim}26.3%$의 낮은 세포독성효과를 나타내었고, 1.0 mg/mL 농도에서는 chloroform, hexane 분획물이 $68.4%{\sim}58.5%$의 세포독성을 나타내었다. 에키네시아의 줄기보다 뿌리의 세포독성이 컸고, HL60이 3LL보다 세포독성이 크게 나타났다.

• 천문학회보
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• 제37권2호
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• pp.95-95
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• 2012

Constellations are formed of bright stars which appear close to each other on the sky, but are really far apart in space. The shapes you see all depend on your point of view. Back before people had televisions and electricity to light their homes at night, they spent a lot more time looking at the stars. People all over the world used their imaginations to draw pictures in the sky, as if it were a giant connect-the-dot game. The patterns they imagined are called constellations. People usually saw patterns that reflected their different cultures. Native Americans in North America imagined many animals and shapes from the natural world. The ancient Greeks found images of gods and goddesses in the stars. Sometimes people from very different parts of the world even imagined the same animal or shape in the same stars. Most of the constellations we recognize today were made up by the ancient Greeks around 6,000 years ago. Different constellations are visible at different times of year, so the first appearance of these patterns told farmers of the changing seasons and reminded them to plant or harvest their crops. The constellations also help us to find our way around the night sky and to remember which stars are which. The star names we use today are mostly from Greek and Arabic, but many are changed a bit from the original, as often happens when words are passed from one language to another. It can be difficult to picture just what those folks long ago were seeing in the stars, so don't be discouraged if you have trouble seeing their patterns. You can even make up your own! In ancient world all the countries or regions had their own way to name things up in the sky, make up stories and draw different shapes for constellations. Today there are 88 official constellations, but you may find that different books show their stars connected in slightly different ways. The official constellations are specific regions of the sky, so the exact patterns are not all that important. However in various cultures there are some famous star patterns that use stars from only apart of a constellation, or even connect stars from different constellations. These patterns of stars that are not official constellations are called asterisms. The Big Dipper is a very famous asterism, found in the constellation Ursa Major, or Great Bear.