• 한국의상디자인학회:학술대회논문집
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• 한국의상디자인학회 2004년도 International Conference & Exhibition
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• pp.54-58
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• 2004

• 한국의상디자인학회:학술대회논문집
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• 한국의상디자인학회 2004년도 International Conference & Exhibition
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• pp.13-15
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• 2004

• 한국콘텐츠학회논문지
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• 제19권10호
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• pp.137-145
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• 2019

에코뮤지엄은 특정 지역을 범위로 하는 담장이 없는 "살아있는 박물관"이라 할 수 있다. 에코뮤지엄은 자연과 문화 유산의 진실성, 완전성, 원생성을 보호하고 보존하며 전시하고, 사람과 유산의 유기적 관계를 강조한다. 1971년 프랑스인 조지 헨리 리비에르(Georges Henri Riviere)가 "에코뮤지엄"이라는 개념을 제시했다. "생태"는 자연생태와 인문생태를 포함한다. 이후 캐나다, 영국, 미국, 중국으로 확산되었다[1]. 본 연구는 우선 에코뮤지엄의 개념을 정리하고, 기존 문헌을 정리하며 각각 쑤동하이, 후자오샹, 리비에르의 연구에서 6개의 요소를 선정하여, 이를 분석 프레임으로 여러 나라의 에코뮤지엄을 분석하였다. 분석결과에 따르면 이 이론의 프레임은 에코뮤지엄 연구에 적용할 수 있을 뿐 아니라, 향후 본 연구자가 진행 하고 자하는 중국 소수민족 지역의 에코뮤지엄 연구에도 활용할 수 있을 것이다.

• 한국실내디자인학회논문집
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• 제21권1호
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• pp.211-219
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• 2012

I.M. Pei, 2nd generation Chinese immigrant to America, has been one of the most recognized architects who designs museum architecture through out the world for completing significant projects such as the East Building of National Gallery of Art(1068-78) as well as Le Grand Louvre Renovation(1983-89) to name a few. His museum architecture, in particular, reveals his detailed consideration on viewer's artistic experience by providing well balanced architecture design to support exhibiting objects while showing his sensitivity on overall functionality of space. In recent projects such as Miho Museum in Japan, Suzhou Museum of China, and Museum of Islamic Art of Qatar, reveals his growing interests in considering "local context" in museum architecture. Therefore, the purpose of this study is focused on analyzing I.M. Pei's three museum projects having its concept focused on local context. Through out the paper, above mentioned museums were analyzed and compared to summarize his design characters and concept including site plan, spatial organization and architectural form. As a result, it is evident that I.M. Pei had put full effort to apply oriental context with modernism through out his museums. In particular, his site plan, spatial organization, and architectural form shows visible connection to comply with nature which is fundamental idea in oriental philosophy. While his basic design philosophy has been borrowed from the tradition, his ultimate design concept shows nature friendliness as well as theoretical system of thoughts and emotion and most of all, his design excellency in representing local context.

• Mycobiology
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• 제33권4호
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• pp.173-177
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• 2005

We performed a taxonomic study on two species of the genus Bryoria from the Sino-Himalayas, SW-China. B, nadvornikiana is new to China and B. furcellata is new to Yunnan and Sichuan provinces in the Sino-Himalayas. Morphology, habitat, distributions and chemistry of the two species are discussed.

• 한국실내디자인학회논문집
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• 제23권1호
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• pp.152-161
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• 2014

Beijing, the capital city of China, has gradually increased its amount of culture space and has also introduced a diverse range of cultural facilities to improve the satisfaction of its citizens lives. In particular are its art museums, which are a symbol of the urban culture and enrich the cultural life of its citizens and are also expected to play a role as a psychological pivot point. However, in comparison with the characteristics of various ethics, local, and the influence on the museums of China, studies which analyze the exterior of the art museums are not sufficient. This is because previous research has focused too heavily on the interior of the art museums. This paper aims to derive distinction through the analysis of the exterior of several art museums and present design factors and application methodology. This research looks at art museums in China and analyzes the current state of the art museums that have been developed based on the culture of Beijing. Through analyzing the case study of five art museums that have been selected in Beijing we can improve our understanding of Chinese culture space and derive distinct design factors. Distinct factors in the exterior of art museums include connection, culture, geographic features, public, and creation. This study is expected to contribute to that exterior of the art museum will be as a contact zone to form a spatial connection and a cultural symbol that can reflect Beijing's unique culture characteristics.

• 복식
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• 제23권
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• pp.79-97
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• 1994

The purpose of this study is to survey of Korean costume cultural assets in overseas museum collections. Cultural Assets represent the cultural heritage. Also costume is one of cultural assets. In 1980's the Korean government and scholars surveyed Korean cultural assets. One of their finding was that Korean objects exists some countries. Unesco delared that cultural assets illegally taken a way to foreign countries should be returned to their nations. However, few objects had been returned to korea. Today museum professional designing their exhibited and collections try to both enlighten experts and instruct and please amateur enthusiasts. Exhibitions are one of the most effective means of stimulating interest in cultural objects and ideas : they reflect prevailing cultural , intellectural and political trends. The 1893 Chicageo Exposition was the first international exhibition in which Korea has ever taken part. Overseas museum held many Asian exhibitions however Korean exhibitions have been held much less frequently than those of most other Asian countries. (China, and Japan). Some of Korean art Collection have historical and artistic valuable , most overseas museum' collection are of low value and non-informative . Several museums in United States that have Korean costume : some of these museums have highly valuable historical and contextural objects. It is my hope that the information in this paper will be of use for those interested in learning more about Korean culture.

• Acta Via Serica
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• 제5권2호
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• pp.25-49
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• 2020

This essay, based on an oral presentation, provides the non-specialist, with an evaluation of the Mongols' influence and China and, to a lesser extent, on Russia and the Middle East. Starting in the 1980s, specialists challenged the conventional wisdom about the Mongol Empire's almost entirely destructive influence on global history. They asserted that Mongols promoted vital economic, social, and cultural exchanges among civilizations. Chinggis Khan, Khubilai Khan, and other rulers supported trade, adopted policies of toleration toward foreign religions, and served as patrons of the arts, architecture, and the theater. Eurasian history starts with the Mongols. Exhibitions at the Metropolitan Museum of Art and the Los Angeles County Museum of Art confirmed that the Mongol era witnessed extraordinary developments in painting, ceramics, manuscript illustration, and textiles. To be sure, specialists did not ignore the destruction and killings that the Mongols engendered. This reevaluation has prompted both sophisticated analyses of the Mongols' legacy in Eurasian history. The Ming dynasty, the Mongols' successor in China, adopted some of the principles of Mongol military organization and tactics and were exposed to Tibetan Buddhism and Persian astronomy and medicine. The Mongols introduced agricultural techniques, porcelain, and artistic motifs to the Middle East, and supported the writing of histories. They also promoted Sufism in the Islamic world and influenced Russian government, trade, and art, among other impacts. Europeans became aware, via Marco Polo who traveled through the Mongols' domains, of Asian products, as well as technological, scientific, and philosophical innovations in the East and were motivated to find sea routes to South and East Asia.

• 한국콘텐츠학회논문지
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• 제11권1호
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• pp.184-192
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• 2011

문화유산은 민족의 삶과 지역성을 함축하고 있는 역사적 상징이다. 한중경계의 압록강과 두만강 지역에는 다양한 민족의 문화유산이 분포하고 있다. 이에 한중간의 경계에 분포하고 있는 문화유산에 대한 연구는 우리 민족의 정체성과 역사적 문화의식을 확립하고 이를 교육적으로 활용하기 위해서 매우 중요하고 시급한 연구과제이다. 그러나 중국이 고구려의 문화유산을 세계문화유산으로 등재하고 동북공정을 본격적으로 추진하면서 고구려와 발해 뿐 아니라 조선시대와 근현대의 역사문제와 문화유산을 둘러싸고 우리나라와 갈등을 야기하고 있다. 본 연구는 한중경계지역의 문화유산에 대하여 문헌학적인 연구보다는 박물관에서 시각적인 자료활용과 교육학습의 연계를 위하여 문화사적 인문경관의 전시콘텐츠 구축과 이를 활용한 교육적 학습방안을 찾아 보았다. 이러한 연구결과를 통하여 근대국가에 대한 영토인식 뿐 아니라 세계문화유산에 대한 중요성을 인식할 수 있으며 동북공정에 대한 실질적인 이해를 학습할 수 있다. 그리고 웹이나 앱의 구축을 통한 역사 문화 관광자원으로 활용할 수 있을 뿐 아니라 박물관의 전시자료를 활용한 학습프로그램에 따라 동북지역에 대한 한중간의 문화적 특징을 이해할 수 있다.

• 식물분류학회지
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• 제51권1호
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• pp.100-102
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• 2021

The chromosome number of myoga ginger (Zingiber mioga (Thunb.) Roscoe: Zingiberaceae) has been reported as 2n = 22 for Chinese plants and 2n = 55 for Japanese plants. We checked the chromosome number of Z. mioga in plants collected in Jeollabuk-do and Jeollanam-do, Korea, and counted 2n = 44, the first report of this number for the species. As the basic chromosome number of Z. mioga is thought to be x = 11, Z. mioga plants in China, Korea, and Japan appear to be diploids, tetraploids, and pentaploids, respectively. In finding the tetraploid race of Z. mioga in Korea, we can hypothesize that the pentaploid race in Japan is derived through the fertilization of reduced gametes of the diploid race and unreduced gametes of the tetraploid race.