• 대한전해질대사연구회지
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• 제16권2호
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• pp.19-22
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• 2018

Renal Fanconi syndrome (RFS) is caused by generalized proximal tubular dysfunction and can be divided into hereditary and acquired form. Adult-onset RFS is usually associated with drug toxicity or systemic disorders, and modern molecular genetics may explain the etiology of previous idiopathic cases of RFS. Here, we report the case of a 52-year-old woman with RFS whose etiology could not be identified. She presented with features of phosphaturia, renal glucosuria, aminoaciduria, tubular proteinuria, and proximal renal tubular acidosis. Her family history was unremarkable, and previous medications were nonspecific. Her bone mineral density was compatible with osteoporosis, serum intact parathyroid hormone level was mildly elevated, and 25(OH) vitamin D level was insufficient. Her blood urea nitrogen and serum creatinine levels were 8.4 and 1.19 mg/dL, respectively (estimated glomerular filtration rate, $53mL/min/1.73m^2$). Percutaneous renal biopsy was performed but revealed no specific renal pathology, including mitochondrial morphology. No mutation was detected in EHHADH gene. We propose the possibility of involvement of other genes or molecules in this case of adult RFS.

• 한국의상디자인학회지
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• 제23권4호
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• pp.117-132
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• 2021

As the golfwear market grows rapidly and expands due to the influx of MZ generation golfers, competition among brands is intensifying, so it is necessary to plan knit golf wear products that are suitable for the consumer needs. The purpose of this study is to contribute to product planning by analyzing the design characteristics of women's knitted golfwear products among golfwear brands. First, the top 10 brands, as selected by Golf Magazine, were used for analysis. The selected brands include PXG, Titleist Apparel, Wide Angle, Pearlygates, Footjoy Golf, Castelbajac, Fantom, Ping, Le Coq Golf, and PGA Tour & LPGA. 692 women's cross-knit knitwear products were investigated based on design elements, such as flat tissue, gauge, color, pattern, image, and items. The characteristics of women's knitted golfwear showed a high utilizations of Jacquard and high gauge Intarsiafor pattern expression and a low variety of deformed stich. The proportion of achromatic colors is large, and many brands use point colors based on black and white. Brand identity is important, and brand letters, Monograms are frequently used, and the proportion of sportive and modern image in the products is high. With the increase of MZ generation golfers, the preferred design direction will change and gradually deepen.

• 대순사상과 동아시아종교
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• 제1권2호
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• pp.133-157
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• 2022

Applying the long and distinguished heritage of rhetorical theory to any sacred text, such The Canonical Scripture of Daesoon Jinrihoe, could fill many volumes of many books. This study, then, will provide some suggestive prolegomena for directions rhetorical criticism of the Scripture can take, now and in future research. This study will, further, make necessarily broad strokes in order to familiarize audiences and scholars of new Korean religions, and Eastern thought generally, with Western, both ancient and more modern, modes of rhetorical thought. As rhetorical criticism is increasingly embraced by Western religious scholarship, and as comparative religious studies remain an important dimension of textual scholarship, this article will contribute to both areas by presenting perhaps the first rhetorical-critical approach to the sacred scriptures of Daesoon Jinrihoe. When the new English translation of the Scriptures becomes available in the West, general and scholarly readers will be interested to find parallels and departures with religious and critical traditions with which they are already familiar (in this case, early American Protestant Calvinism). This study will make contributions, then, to the areas of rhetorical-religious criticism, comparative East-West presentations of nature within scriptural contexts, and establishment of grounds for further comparative investigations of Western traditions and Daesoon Jinrihoe.

• 한국의상디자인학회지
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• 제25권1호
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• pp.65-81
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• 2023

The purpose of this study is to interpret the semantic actions of body image symbolized in body expression images shown by micro-influencers body profiles to understand the body profile phenomenon of the MZ generation. As a result of collecting body profile data from micro-influencers, the body profile image types of female influencers on SNS were classified into four types, Athletic, Slim body, Natural, and, Glamorous. Images representing each type were analyzed using the Roland Barthes' Myth model analysis frame. As a result of the semantic analysis, influencers were found to be very active and bold, emphasizing certain body parts according to the type of body image they pursue. Fashion is strategically used to emphasize these aspects. It was found that the ideology of a 'subjective modern woman' was commonly expressed through emphasis on visual signs. This study is meaningful in that it can indirectly lead to the understanding the fashion culture expressed by the MZ generation and provide consumer information and essential data that can be used for communication strategies in the fashion market.

• 영어영문학
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• 제58권6호
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• pp.1023-1039
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• 2012

The rising urban space in the United States at the turn of the twentieth century was an exemplary site of struggles between the dominant white population and those who migrated from the imperial peripheries. By setting up the space of Chinatown as a segregated sphere within the urban space, the dominant white American society attempted to recreate the sense of distance between themselves and the racial "others." Accordingly, the dominant narrative representations of San Francisco Chinatown at the turn of the century endeavored to produce and maintain the spatial dichotomies between the orderly spaces of natives and the disruptive immigrant communities within the larger boundary of modern American city space. As a Eurasian woman writer, Sui Sin Far attempted to provide distinctive portrayals of the space of Chinatown and its inhabitants that were far different from those of her contemporaries. Through her portrayals of San Francisco Chinatown in her collection of short-stories, Mrs. Spring Fragrance and Other Writings (1912), Far challenges against the false stereotypes and misreading of this unique immigrant space within and efforts to present the Chinatown as a heterotopic diaspora space where the "insiders" and the "outsiders" of the American urban space intermingle and influence each other.

• 한국의류학회지
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• 제33권12호
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• pp.1924-1934
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• 2009

현대사회의 혼합화 현상과 니트웨어의 수요 증가에 따른 독특한 질감이 요구되어지고 있어 이에 따른 전략적인 방안들이 절실히 요구되고 있다. 본 연구는 세계 4대 컬렉션의 2000~2008년의 여성컬렉션의 횡편 니트 3~8게이지의 자료를 선정, 현대 니트패션에 나타난 혼합현상을 출현 빈도와 표현특성으로 분석하였다. 혼합현상은 상 하위문화의 혼합, 남 여 성의 혼합, 스타일의 혼합, 공간의 혼합, 타소재의 혼합, 기능의 혼합의 순으로 나타났으며, 2004년에 가장 높은 빈도수를 나타냈다. 혼합현상의 표현특성에서 가장 높은 빈도수를 나타낸 상 하위문화의 혼합은 고급스러운 소재, 고상한 무늬와 색상의 상 하위개념의 경계성의 모호와 남 여 성의 혼합은 기능성과 편리성의 추구와 양성성의 공유로 특성을 나타냈다. 스타일의 혼합은 니트패션의 전통적인 형태에서 정형과 비정형의 스타일의 혼합으로 특성을 나타냈고, 공간의 혼합은 니트의 역사가 깊은 북유럽의 전통적 니트문양이 현대적인 요소와 혼합된 특성을 나타내고 있었다. 타소재의 혼합은 장식적인 소재와 본래의 기능적인 용도를 초월하여 부분적으로 혼합되었고, 기능의 혼합은 두 가지 아이템의 용도로 활용 가능한 특성을 나타냈다. 이와 같이 현대 니트패션에 나타난 혼합 현상은 타영역의 혼합으로 상상력이 더해져 그 표현 가능성의 범위가 점차 확대되어 가고 있다.

• 고전문학과교육
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• 제37호
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• pp.5-45
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• 2018

문학활동은 이를테면 '문학생산' 활동과 '문학수용' 활동으로 양분된다. 고전문학의 향유방식은 고전문학의 수용과 관계된다. 그러나 문학수용 활동은 사실상 문학생산 활동이 전제되어야만 가능한 것이기에, 문학의 향유방식에 대한 논의에는 문학수용 활동 외에도 문학생산 활동에 대한 논의도 흔히 같이 다뤄진다. 오늘날 현대의 시, 소설 등과 같은 문자문학의 경우 '문학생산 : 문학수용'은 '쓰기 : 읽기'로 비교적 간단하다. 그런데 고전문학에서는 시가문학, 소설문학, 구비문학, 한문학 등에 있어 그것은 '가창, 음영, 구연, 공연, 강독(講讀), 쓰기 : 듣기, 읽기'의 방식들이 있다. 또 현대의 시, 소설 등의 문자문학은 문학만으로 이뤄진 이른바 단독예술이지만, 가창, 공연되기도 하는 고전문학은 음악, 연극 등이 수반된 복합예술들도 많다. 이러한 고전문학의 향유방식을 이해하기 위해서는 '읽는 문학' 외에 '듣는 문학'에 대한 문학적 소양도 가질 필요가 있고, 문학 외의 음악, 연극 등에 대한 시각도 필요하다. 고전문학의 향유방식들과 관계해서 오늘날에도 연구할 만한 과제들이 많이 있다. 고전시가에는 신라시대 불교의 향찬(鄕讚)으로서의 향가, 가곡과 무가(巫歌)의 관계, 가곡 한바탕에서의 가곡창사들의 순서, 시용향악보에 실린 무가(巫歌)들은 국가의 별기은(別祈恩)과 같은 국행 굿에서 불린 사실, 가사 장르의 향유방식으로서의 '창조로 불림' 등이 오늘날에도 중요하게 다뤄져야 할 연구과제들이다. 고전소설의 경우에는 지금에라도 전통사회의 소설 강독에 대한 현지 조사들이 이뤄질 필요가 있다. 구비문학에는 전문 이야기꾼에 대한 조사와 그의 구연 영상물 제작이 이뤄져야 한다. 한문학에는 시창(詩唱), 한문 사(辭) 부(賦) 문(文)의 '창조로 불림', 한문경서(經書)의 성독(聲讀) 등에 대한 조사, 연구가 이뤄져야 한다. 오늘날 고전문학을 제대로 연구하기 위해서는 고전문학의 향유방식에 입각한 여러 시각들도 가질 필요가 있다. 구비문학과 같은 '듣는 문학'에는 '구전공식구(formular)'(일반적 언술), '핵심적 주제(theme)'(일반적 주제), '즉석변개작법'(improvisation) 등과 같은 A. 로드의 '구전공식구 이론(formular theory)'에 대한 시각이 필요하다. 이것은 '특수한 언술', '특수한 내용', '원전비평'을 중시하는 현대의 시, 소설 등의 문자문학과 정반대되는 면이 있다. '읽는 문학' 외에 '듣는 문학'이 많은 고전문학은 구비문학의 이러한 문학적 방식을 기본적으로 고려할 필요가 있다. 고려가요나 실창 판소리들에 있는 과도한 음란(淫亂) 지향의 경우는 흥행을 목적으로 한 개방된 공간에서의 연행이란 문학 실현 공간 설정에 대한 시각이 필요하다. 한편 문학수용에 있어 '읽기'만 있고 예술적으로도 단독예술로 문학만 있는 현대의 시, 소설 등의 문자문학과 달리, '듣기'도 있고, 고전시가나 구비문학에서처럼 문학 음악, 문학 연극 음악, 문학 연극무용 음악 등의 복합예술로도 있는 고전문학은 역시 '듣기'로 수용되고 문학 음악, 문학 연극 영상 음악 등의 복합예술로 있는 대중가요, 영화, TV 드라마 등과 같은 현대의 매스미디어 문학의 이해, 연구에도 분명 일정한 역할을 할 수 있을 것 같다. 문학연구와 문학교육은 물론 문학 곧 문학사설 그 자체를 가장 중시한다. 그러나 향유방식에 의해 그 문학사설들이 결정되는 면도 분명히 있다. 특히 '읽기' 외에도 '듣기'에 의한 향유가 많았고, 문학 단독 외에 문학이 음악, 연극, 무용 등과 같이 향유된 면들이 많은 고전문학의 경우는 더욱 그러하다. 그러므로 고전문학의 향유방식에 대한 제대로 된 이해와 고려는 고전문학의 이해, 연구, 교육에 있어 참으로 중요한 일이 아닐 수 없다.

• 한국의상디자인학회지
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• 제7권2호
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• pp.137-158
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• 2005

Modernization of Korea had begun with the reformation of the Kab-o Reform in 1894, which the government had designed after the protectorate treaty with Japan in 1876. It had affected drastic changes on the formation and framework of a Han-bok by government and the main changes is found in creating new style of Gae-ryang Han-bok. During 1980's, the peoples were interested in traditional cultural heritage, and 'the campaign of wearing Woo-Ri Ot' prevailed in Korea to instill the radical sprit of Korean. A Han-bok, which was made at this time, has called a Saeng-hwal Han-bok. The purposes of this study are to defue the the words that are Han-bok, Gae-ryang Han-bok and Saeng-hwal Han-bok of meaning and characteristic based on the previous studies and historical materials and present a unified and historical opinion about Han-bok to the academic world and industry of Han-bok by the consideration. Han-bok is a traditional costume with a long skirt and long breast-tie based on the later Cho-sun and is emphasized a virtue and manner on it. Gae-ryang Han-bok is an improved Han-bok that is include with a Tong-Chima and Jeogori for making a movement and function better. Saeng-hwal Han-bok is originated by the movement of wearing Woo-ri Ot in 1984, is interpreted the traditional Korean beauty from the modem view and is a practice Han-bok for popularizing intodaily life. After investigating the 33 of previous studies, the characteristics and transitions of Han-bok are followed. First, the reason of fail about the reform of dress is a loss of traditional beauty. Second, the yes or no of the establishment of law about the reform of dress, it influenced on a reforming or wearing speed of costume. Third, after 8.15, a modem girl and girl student can not impact on a system of Korean women anymore because, the number of the group that means a high educated and active woman, was growing. So, the elevation of women's education matured the system of Korean women's costume. forth, western style clothes are popularized after the Korean War and it is set down in the system of Korean women's dress.

• 복식
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• 제51권2호
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• pp.149-167
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• 2001

Today, every culture has taken on the compromise form by means of the cultural difference, variety, and pluralism according to the internationalization and the advance so that it has been developed toward the half-blooded and multilayered the aspect. In accordance with this current of the times, this thesis observed the feminism found in the multiculturism of the end of the 20th century, the third world, and technology with the side of the tendency of modern fashion, considered the hybride phenomenon which is pulling down the wall between culture and genre due to the social diversification. and predicted the fashion trend do 21st century serf on it. Multiculturism is the movement that began to arise in the academic world of America and the literary world form the close of 1980's in accepting the variety of culture and regarding the culture with the more balanced and wide view and just as it is, it means the attitude of accepting one or more cultures of variely and the position of taking interest in the culture of minority race not the culture of a governing race. It is the fashion of feminism adapts dualism like unisex, androgynous look, etc of bisexual lendency in the 1980's, it shows new style with crossover of liberal sense because there is not the difference of sex in fashion. The eco-feminism pursues the natural sexuality not being instrumental and dismantling and expressed it in the Gender expression of an integrated human being. The trend of ethnic fashion in the close of 20th century is that the element of hippie is working so strongly. By adding embroidery of Oriental style, accessories of Indian style, feathers, beads, a hempen hood to the ethnic costumes of Asia and Latin, is shows the figure of ethnic hippie. As the cycler fashion is the future clothes through technology of computer, it uses a cool glass material bringing up the image of a spacesuit in order to expresses cyber image through artificial color combination of sheen colors, Though this techno-color fashion has established the fresh stimulation and the innovative aspect with ultramodern materials and image of futurism, it transmits a hope of estranged people and the natural elements. Hybride means a cross and mixture of animal and plant in Korean and is also called fusion. The phenomenon of hybrid predicts to comes the period of a cross and variation because something completely new comes into the world by contamination, mixture and compromise through meeting something different each other and it has on advantage of developing something existing to one more stage. It is prospected that in the society of 21st century, the borderline of traditional gender will be disappeared, variety and individuality will determine the individual behavior, and the masculine value will be substituted by feminine value. In the society giving priority to feminine value, a fashion stuck closely to women is what must reflect lives of woman under the proposition of woman's beauty, being on original function. So, it is considered that a fashion with added convenience and practicality having the function which is easy to put on, comfortable to act, able to express solves so much, and able to show various appearances according to T.P.O will get into the spotlight.

• 한국가정과교육학회지
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• 제17권2호
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• pp.95-112
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• 2005

이 연구는 $\lceil$신여성$\rfloor$ 에 실린 모성담론을 통해 식민지 시기 어머니 노릇의 구체적 내용 및 그 특징과 함께 모성 담론의 논리적 토대를 살펴보기 위해 시도되었다. 담론분석의 연구방법으로 당대 가장 대표적 여성잡지인 $\lceil$신여성$\rfloor$을 분석하였다. 그 연구결과를 요약하면 다음과 같다. 첫째, $\lceil$신여성$\rfloor$에 실린 모성담론의 내용은 (1) 여성의 어머니됨, (2) 아동관, (3) 우생학, (4) 아동양육 및 교육, (5) 아동 질병 및 간호, (6) 임신과 출산의 내용으로 나눠지며, 이것은 당시의 가사교과서의 육아단원과 큰 차이가 없다. 또한 모성담론의 집필진은 문인을 포함하여 대부분 의사${\cdot}$박사와 같은 전문가(experts)들이었다. 둘째, 모성담론의 주장에 '당위성'을 부여하는 논리적 토대는 (1) 어머니로서 여성은 교육을 받아야 한다는 여성교육의 주장, (2) 모성은 여성의 본질적 특성이라는 성과학의 주장, (3) 여성의 임신과 출산에 재된 위험과 질병을 밝힘으로써 어머니의 위대함을 찬양하는 의함담론의 주장이 있었다. 셋째, 식민지 시기 모성담론의 특성은, (2) 잡다한 어머니 노릇의 나열, (2) 자녀에 대한 세심한 관찰에 대한 강조 (3) 질병이 내재된 양육에의 위험성 강조, (4) 실천하기 매우 어려운 어머니 노릇의 제시, (5) 새로운 어머니 노릇으로 강조되는 학부모 역할로 정리할 수 있다.